{"id":12851,"date":"2023-12-28T00:47:51","date_gmt":"2023-12-27T23:47:51","guid":{"rendered":"https:\/\/www.yvar-bregeant.com\/the-significance-of-the-bull-auroch-on-the-first-panel-of-the-unicorn-in-the-lascaux-cave\/"},"modified":"2025-06-01T15:54:48","modified_gmt":"2025-06-01T14:54:48","slug":"the-significance-of-the-bull-auroch-on-the-first-panel-of-the-unicorn-in-the-lascaux-cave","status":"publish","type":"post","link":"https:\/\/www.yvar-bregeant.com\/en\/the-significance-of-the-bull-auroch-on-the-first-panel-of-the-unicorn-in-the-lascaux-cave\/","title":{"rendered":"THE SIGNIFICANCE OF THE BULL \/ AUROCH ON THE FIRST PANEL OF THE UNICORN IN THE LASCAUX CAVE"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"12851\" class=\"elementor elementor-12851 elementor-10457\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-278ae38 e-con-full e-flex e-con e-parent\" data-id=\"278ae38\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-7189d8f e-con-full e-flex e-con e-child\" data-id=\"7189d8f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dca7a04 elementor-widget elementor-widget-image\" data-id=\"dca7a04\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"359\" height=\"238\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-1.png\" class=\"attachment-large size-large wp-image-10465\" alt=\"\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-1.png 359w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-1-300x199.png 300w\" sizes=\"(max-width: 359px) 100vw, 359px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f559254 e-con-full e-flex e-con e-child\" data-id=\"f559254\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6b09b01 elementor-widget elementor-widget-text-editor\" data-id=\"6b09b01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">PURPOSE OF THIS ARTICLE<\/span><\/h3>\n<p><span style=\"color: #000000;\">This article will translate the meaning of the bull \/ auroch fresco with its signs, into the proto-Sumerian ideographic language and its associated languages: Sumerian and Hieroglyphic. He proves that this is the great prehistoric divinity and reveals his name.<\/span><\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a4f0964 e-con-full e-flex e-con e-child\" data-id=\"a4f0964\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0bce734 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"0bce734\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bd03ba5 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"bd03ba5\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Aucun titre n\\u2019a \\u00e9t\\u00e9 trouv\\u00e9 sur cette page.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;,&quot;h4&quot;,&quot;h5&quot;,&quot;h6&quot;],&quot;marker_view&quot;:&quot;numbers&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h6 class=\"elementor-toc__header-title\">\n\t\t\t\tTable of contents\t\t\t<\/h6>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__bd03ba5\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-down\"><\/i><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__bd03ba5\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-up\"><\/i><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__bd03ba5\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<i class=\"elementor-toc__spinner eicon-animation-spin eicon-loading\" aria-hidden=\"true\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-04a8b5c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"04a8b5c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-331ee39 elementor-widget elementor-widget-text-editor\" data-id=\"331ee39\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">LINK THIS ARTICLE TO THE ENTIRE LITERARY SERIES &#8220;THE TRUE HISTORY OF MANKIND&#8217;S RELIGIONS&#8221;.<\/span><\/h3><p>This article is an excerpt from the book available on this site:<\/p><p><a href=\"https:\/\/www.yvar-bregeant.com\/en\/deciphering-the-language-of-the-caves\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-38408 size-large\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png\" alt=\"\" width=\"642\" height=\"1024\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png 642w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-188x300.png 188w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-768x1226.png 768w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-963x1536.png 963w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-1283x2048.png 1283w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF.png 1410w\" sizes=\"(max-width: 642px) 100vw, 642px\" \/><\/a><\/p><p>You can also find this book at the following link\u00a0 :<\/p><p><strong><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-already-published\/\" target=\"_blank\" rel=\"noopener\">BOOKS<\/a><\/strong><\/p><p>To find out why this book is part of the literary series The True Stories of Mankind&#8217;s Religions, go to page :<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"IeAMA04FIf\"><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-in-the-series\/\">Structure and content<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Structure and content&#8221; &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/en\/books-in-the-series\/embed\/#?secret=w1AsADO6qS#?secret=IeAMA04FIf\" data-secret=\"IeAMA04FIf\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p><p>I hope you enjoy reading this article, which is available in its entirety below:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-aef4377 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"aef4377\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-71f7510 elementor-widget elementor-widget-text-editor\" data-id=\"71f7510\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">Lascaux cave: The first bull on the Unicorn sign<\/span><\/h2><p>\u00a0<\/p><p>You&#8217;ll no doubt recall that this sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> is present on the first fresco, and is found almost at the end of the run, at the level of the feline diverticulum before the last figures in the basement and the arrival at the apse and well.<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10476\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-2.png\" alt=\"\" width=\"224\" height=\"222\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-2.png 224w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-2-150x150.png 150w\" sizes=\"(max-width: 224px) 100vw, 224px\" \/><\/p><p><img decoding=\"async\" class=\"alignnone size-medium wp-image-10486\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image2-300x202.png\" alt=\"\" width=\"300\" height=\"202\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image2-300x202.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image2.png 306w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p><p><em>https:\/\/fr.wikipedia.org\/wiki\/Grotte_de_Lascaux#\/media\/Fichier:Lascaux_painting.jpg<\/em><\/p><p><a href=\"#_ftn1\" name=\"_ftnref1\"><\/a><\/p><p>Feline diverticulum. Panel I. The &#8220;XIII&#8221;. Diagonal cross and triple parallel line, painted in black at the bottom of a niche on the west wall.<\/p><p><a href=\"#_ftn1\" name=\"_ftnref1\"><\/a><\/p><p>What does it mean?<\/p><p><a href=\"#_ftn1\" name=\"_ftnref1\"><\/a><\/p><p>This sign (noted as 92A in the comparative table in the appendix) is found in both proto-cuneiform <a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a>\u00a0: <img decoding=\"async\" class=\"alignnone size-full wp-image-10496\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image3-1.png\" alt=\"\" width=\"24\" height=\"22\" \/> than in hieroglyphics : <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/><\/p><p>To understand this sign, we must first understand what <strong>I<\/strong> i.e. a single stick means.<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959716\"><\/a>The I sign<\/span><\/h3><p>\u00a0<\/p><h4><strong><span style=\"color: #000000;\">I<\/span><\/strong><span style=\"color: #000000;\">n proto-cuneiform<\/span><\/h4><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10516\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image5-1.png\" alt=\"\" width=\"75\" height=\"30\" \/>, a single line means a or e<a href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a>.<\/p><p><a href=\"#_ftn3\" name=\"_ftnref3\"><\/a><\/p><p>But what does &#8220;a&#8221; mean in Sumerian?<\/p><p><a href=\"#_ftn3\" name=\"_ftnref3\"><\/a><\/p><p>a means a father, a watercourse, etc. <a href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a>. Add to this the fact that in Sumerian the phoneme &#8220;i&#8221; also means a watercourse by i7<a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a>.<\/p><p>We can thus understand how a single line can designate the father, notably through the symbolism of the river.<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959718\"><\/a>In hieroglyphics<\/span><\/h4><p>\u00a0<\/p><h5><span style=\"color: #000000;\">The simple vertical line<\/span><\/h5><p>Its polysemous meaning is just as profound and important.<a href=\"#_ftn5\" name=\"_ftnref5\"><sup> [5]<\/sup><\/a><\/p><p>The single line<img decoding=\"async\" class=\"alignnone size-full wp-image-10526\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image6-1.png\" alt=\"\" width=\"14\" height=\"25\" \/>is used to designate &#8220;the one, the only&#8221; as in the hieroglyphic\u00a0<strong>wa<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10536\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image7-1.png\" alt=\"\" width=\"30\" height=\"22\" \/> \u00ab\u2009one; the only one, the only one&#8221;, a qualifier that is notably matched by its equivalent, <strong>waty<\/strong> used to designate the great divinity under his avatar <strong>sbA waty<\/strong> \u00ab\u2009the morning star, the planet Venus\u2009\u00bb<a href=\"#_ftn6\" name=\"_ftnref6\"><sup>[6]<\/sup><\/a> when she reappears regenerated after her death. This Venus god is the counterpart of the Egyptian black sun, i.e. the same great divinity during her death and passage through the underworld.<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10526\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image6-1.png\" alt=\"\" width=\"14\" height=\"25\" \/> is a sign that was also used as a substitute for hieroglyphic human figures, so as not to have to pronounce them out of superstitious fear of their magical power, since they were great deities.<\/p><p>Interestingly, it can also mean \u00ab\u2009<strong>i<\/strong>\u2009\u00bb, \u00ab\u2009me, I\u2009\u00bb.<\/p><p>We also find in the lexicon the fact that the i (with the determinative of &#8220;broom \/ bush&#8221;) means &#8220;me, I&#8221; (or even the broom \/ bush alone).)<a href=\"#_ftn7\" name=\"_ftnref7\"><sup>[7]<\/sup><\/a><\/p><p><a href=\"#_ftn8\" name=\"_ftnref8\"><\/a><\/p><p>Concerning the i, note that in Egyptian, it is interchangeable with A.<\/p><p><a href=\"#_ftn8\" name=\"_ftnref8\"><\/a><\/p><p>There are many examples<a href=\"#_ftn8\" name=\"_ftnref8\"><sup>[8]<\/sup><\/a>.<\/p><p>And since a means &#8220;father&#8221; in Sumerian, the elder sister language of Egyptian <a href=\"#_ftn9\" name=\"_ftnref9\"><sup>[9]<\/sup><\/a>,<\/p><p>This &#8220;i&#8221; also symbolically and culturally conveys the meaning of &#8220;father&#8221;.<\/p><p>Finally, the simple vertical line<img decoding=\"async\" class=\"alignnone size-full wp-image-10526\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image6-1.png\" alt=\"\" width=\"14\" height=\"25\" \/> can also replace the hieroglyphic form <img decoding=\"async\" class=\"alignnone size-full wp-image-10546\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image8-1.png\" alt=\"\" width=\"26\" height=\"27\" \/> the figure of man&#8221;: which is written <img decoding=\"async\" class=\"alignnone size-full wp-image-10556\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image9-1.png\" alt=\"\" width=\"26\" height=\"25\" \/> <strong>\u00a0\u00ab\u00a0s\u00a0\u00bb.<\/strong><\/p><p>What do we understand?<\/p><p>That culturally, symbolically, this simple stroke <img decoding=\"async\" class=\"alignnone size-full wp-image-10526\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image6-1.png\" alt=\"\" width=\"14\" height=\"25\" \/>\u00a0 that can be vocalized <strong>i,<\/strong><\/p><p>but also A, designates a man, a father, deified under the great main deity, the only god.<\/p><p>As we shall see in Part II, from God to Adam, this is why\u00a0\u00ab\u2009<strong>s<\/strong>\u2009\u00bb or \u00ab <strong>sa\u00a0\u00bb<\/strong> is to designate man, and first and foremost, primordial man.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959720\"><\/a>The single horizontal line<\/span><\/h5><p>The horizontal variant of the simple vertical line is just as interesting. <a href=\"#_ftn10\" name=\"_ftnref10\"><sup>[10]<\/sup><\/a>.<\/p><p>In fact, it is used only in the hieroglyphs<img decoding=\"async\" class=\"alignnone size-full wp-image-10566\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image10-1.png\" alt=\"\" width=\"49\" height=\"19\" \/> <strong>diwt<\/strong>\u00a0which means &#8220;a piercing cry; a howling, a bellowing&#8221;.<\/p><p>Now, if we know Sumerian, this &#8220;cry&#8221; speaks to us, or rather screams at us, because it screams the word &#8220;father&#8221;.<\/p><p>Indeed, one of the words for father in Sumerian is ada, ad, which means not only father, but also a cry <a href=\"#_ftn11\" name=\"_ftnref11\"><sup>[11]<\/sup><\/a>\u2026<\/p><p>On the other hand, Egyptian <strong>dniwt <\/strong>by virtue of the elision of the w <a href=\"#_ftn12\" name=\"_ftnref12\"><sup>[12]<\/sup><\/a> is a homophone of dnit, which designates a channel.\u00a0<a href=\"#_ftn13\" name=\"_ftnref13\"><sup>[13]<\/sup><\/a>.<\/p><p>A channel we know from Sumerian to be a symbol of the father.<\/p><p>We thus find associated with this simple horizontal line (a variant of the vertical), the symbols of a shouting father, of a bellowing bovid&#8230;<\/p><p>The fact that we find it tripled opposite the first bull in the unicorn fresco is no coincidence&#8230;<\/p><p>If you doubt that this is the primordial father, let&#8217;s take a look at the meaning of the single diagonal line.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959721\"><\/a>The single diagonal stroke<\/span><\/h5><p>This sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10576\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image11-1.png\" alt=\"\" width=\"22\" height=\"29\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-10586\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image12-1.png\" alt=\"\" width=\"19\" height=\"25\" \/> is equally explicit <a href=\"#_ftn14\" name=\"_ftnref14\"><sup>[14]<\/sup><\/a>.<\/p><p>In fact, apart from the fact that it is also a substitute for human figures referring to deities whose names must not be pronounced for superstitious fear of their magical power, this sign also serves to replace the hieroglyphic<img decoding=\"async\" class=\"alignnone size-full wp-image-10596\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image13-1.png\" alt=\"\" width=\"22\" height=\"29\" \/>\u00a0which, as you can see, refers to an old man with his old-age stick.<\/p><p>Indeed, it is used in <img decoding=\"async\" class=\"alignnone size-full wp-image-10606\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image14-1.png\" alt=\"\" width=\"56\" height=\"24\" \/>\u00a0 to replace <img decoding=\"async\" class=\"alignnone size-full wp-image-10616\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image15-1.png\" alt=\"\" width=\"69\" height=\"23\" \/>\u00a0 which are both vocalized indistinctly <strong>smsw <\/strong>a term that designates &#8220;an elder, <strong>the most ancient<\/strong>, the eldest&#8221;.<\/p><p>Clearly, the deity to whom this feature refers is none other than the deified ancestor of mankind, primordial man.<\/p><p>It&#8217;s not a question of an all-powerful god, who has always been so, exercising his dominion from the symbolic &#8220;sky&#8221;, but of a m\u00e2ne, i.e. a human ancestor who was deified after his death.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959722\"><\/a>The sign of two single oblique or vertical lines<\/span><\/h5><p>While we&#8217;re on the subject, let&#8217;s see what the two oblique or vertical lines in Egyptian have to tell us:<\/p><p>In fact, they illustrate the same aspect we&#8217;ve already mentioned: the fact that they serve as substitutes for the representation of deities.<\/p><p>Indeed, that in certain cases <img decoding=\"async\" class=\"alignnone size-full wp-image-10626\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image16-1.png\" alt=\"\" width=\"26\" height=\"23\" \/> replaces human representations considered magically dangerous <a href=\"#_ftn15\" name=\"_ftnref15\"><sup>[15]<\/sup><\/a>, with the example of the hieroglyph <img decoding=\"async\" class=\"alignnone size-full wp-image-10636\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image17-1.png\" alt=\"\" width=\"32\" height=\"22\" \/> to replace <img decoding=\"async\" class=\"alignnone size-full wp-image-10646\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image18-1.png\" alt=\"\" width=\"61\" height=\"23\" \/> which are all vocalized <strong>Axt(i) <\/strong>and refer to &#8220;the two glorious ones&#8221;. These &#8220;two glorious ones&#8221; allude to Nekhbet and Ouadjet, the vulture and serpent goddesses protecting Upper and Lower Egypt.<\/p><p>The hieroglyph<strong>\u00a0Axt <img decoding=\"async\" class=\"alignnone size-full wp-image-10656\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image19-1.png\" alt=\"\" width=\"33\" height=\"25\" \/><\/strong>\u00a0 is also the name of the goddess Akhet and the hieroglyphic <strong>Axt <\/strong> designates the king&#8217;s tomb as an inhabitant of the horizon\u00a0<a href=\"#_ftn16\" name=\"_ftnref16\"><sup>[16]<\/sup><\/a>, to which it should be added that <strong>Axty <img decoding=\"async\" class=\"alignnone size-full wp-image-10666\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image20-1.png\" alt=\"\" width=\"25\" height=\"19\" \/><\/strong>\u00a0 an &#8220;inhabitant of the horizon&#8221; is in fact an epithet of divinity <a href=\"#_ftn17\" name=\"_ftnref17\"><sup>[17]<\/sup><\/a>.<\/p><p>We thus understand that this sign of two inclined or vertical lines designates a major divinity, a god-king, or a goddess-queen.<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959723\"><\/a>The III sign<\/span><\/h3><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959724\"><\/a>In proto-cuneiform<\/span><\/h4><p>In proto-cuneiform we find the sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10682\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image21-1.png\" alt=\"\" width=\"50\" height=\"47\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-10692\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image22-1.png\" alt=\"\" width=\"59\" height=\"54\" \/>or <img decoding=\"async\" class=\"alignnone size-full wp-image-10702\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image23-1.png\" alt=\"\" width=\"58\" height=\"53\" \/> with the meaning of &#8220;<strong>a<\/strong>&#8221; or &#8220;<strong>e<\/strong>&#8221; tripled\u00a0<a href=\"#_ftn18\" name=\"_ftnref18\"><sup>[18]<\/sup><\/a>.<\/p><p>What does this mean?<\/p><p>Let&#8217;s see how Sumerian&#8217;s younger sister language, hieroglyphic Egyptian, can help us.<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959725\"><\/a>In hieroglyphics<\/span><\/h4><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959726\"><\/a>The Z2 vertical triplet line<\/span><\/h5><p>In hieroglyphics, this sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/><\/p><p>is used as a determinative to indicate &#8220;to multiply by three&#8221; or the plurality three.<\/p><p>Once again, this sign was used as a substitute for human-figure hieroglyphs, so as not to have to pronounce them out of superstitious fear of their magical power, since they were about great divinities.<\/p><p>In fact, in the Middle Kingdom, this sign was integrated into the hieroglyph&#8230; <strong>wrw <img decoding=\"async\" class=\"alignnone size-full wp-image-10712\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image24-1.png\" alt=\"\" width=\"32\" height=\"19\" \/><\/strong>\u00a0 which designate &#8220;the great ones&#8221;, i.e. &#8220;the gods&#8221; of a region <a href=\"#_ftn19\" name=\"_ftnref19\"><sup>[19]<\/sup><\/a>\u00a0<\/p><p>We then understand that this sign is in fact a sign of the <strong>plural of majesty<\/strong> assigned to the (greatest) divinity or supreme deity.<\/p><p>If a single stroke, or even two, already represents great divinities, repeated three times designates the supreme deity.<\/p><p>This plural of majesty is the same principle we find in Genesis with the term Elohim, which some translate as gods, as if God were plural, generally to support the doctrine of the Trinity. This fails to understand that this form, even if plural, serves to emphasize the supremacy of the God in question, and not his real threefold nature, especially since, as we have already seen, the unique trait means that he is the only one. The triple repetition of this fact does not, therefore, lead to its demultiplication, but on the contrary serves only to emphasize that he is the only one of all, in other words, the only supreme God.<\/p><p>If the single stroke is therefore &#8220;i&#8221;, the &#8220;me, I&#8221;, the triple stroke is &#8220;we&#8221;, a bit like the king who says &#8220;we&#8221; when speaking of himself and his decisions in the first person plural. Again, this &#8220;we&#8221; does not mean that the king is either plural or trinitarian, but that he is the supreme authority in his kingdom.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959727\"><\/a>The three superimposed lines Z3 and Z3A<\/span><\/h5><p>When superimposed<img decoding=\"async\" class=\"alignnone size-full wp-image-10722\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image25-1.png\" alt=\"\" width=\"12\" height=\"27\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-10732\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image26.png\" alt=\"\" width=\"16\" height=\"46\" \/> , these two signs have the same use as <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>.<\/p><p>Ce signe est surtout int\u00e9ressant, car on le retrouve dans <strong>iAt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10742\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image27.png\" alt=\"\" width=\"101\" height=\"23\" \/> a mound, a knoll, a hillock <a href=\"#_ftn20\" name=\"_ftnref20\"><sup>[20]<\/sup><\/a>. The fact is that <strong>iAt also means ruin<\/strong>\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10752\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image28.png\" alt=\"\" width=\"53\" height=\"20\" \/> and we are referred to its synonym : <strong>AA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10762\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image29.png\" alt=\"\" width=\"37\" height=\"17\" \/>\u00a0 designating a pile of rubble, a ruin<a href=\"#_ftn21\" name=\"_ftnref21\"><sup>[21]<\/sup><\/a>.<\/p><p>Now, as we shall see in Part II from God to Adam, this pile of rubble, this ruin, this <strong>AA<\/strong> designates none other than the primordial human ancestor in his corpse state.<\/p><p>For now, let&#8217;s simply say that a-a is another Sumerian name for &#8220;father&#8221;<a href=\"#_ftn22\" name=\"_ftnref22\"><sup>[22]<\/sup><\/a>.<\/p><p>The result is that<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>through\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10722\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image25-1.png\" alt=\"\" width=\"12\" height=\"27\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-10732\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image26.png\" alt=\"\" width=\"16\" height=\"46\" \/> refers again and again to a father.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959728\"><\/a>The three inclined lines Z2C<\/span><\/h5><p>This sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10772\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image30.png\" alt=\"\" width=\"54\" height=\"20\" \/>a le m\u00eame emploi que <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> .<\/p><p>It is interesting to note <a href=\"#_ftn23\" name=\"_ftnref23\"><sup>[23]<\/sup><\/a> that it is used in the hieroglyphic <img decoding=\"async\" class=\"alignnone size-full wp-image-10782\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image31.png\" alt=\"\" width=\"43\" height=\"21\" \/> transliterated into<strong> awt <\/strong>which means herds including (large) cattle and whose hieroglyphic variant\u00a0<strong>awt <img decoding=\"async\" class=\"alignnone size-full wp-image-10792\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image32.png\" alt=\"\" width=\"92\" height=\"22\" \/><\/strong> means &#8220;men&#8221;.<\/p><p>In Egyptian, man, or men, are the namesake of large cattle. It&#8217;s logical, then, that they should be represented by them, as in the fresco we&#8217;re analyzing&#8230;<\/p><p>What&#8217;s more, this <strong>awt <\/strong>masks the identity of primordial man, the first to be associated with a cattle animal, bovid or caprine.<\/p><p>Indeed, the elision of the <strong>w<\/strong><a href=\"#_ftn24\" name=\"_ftnref24\"><sup>[24]<\/sup><\/a><strong> (case already cited; cf. the simple horizontal line<\/strong>),<strong> awt <\/strong>peut se dire <strong>at\u00a0<\/strong>; and <strong>at<\/strong>,\u00a0 in Sumerian\u00a0<a href=\"#_ftn25\" name=\"_ftnref25\"><sup>[25]<\/sup><\/a> as in Egyptian <a href=\"#_ftn26\" name=\"_ftnref26\"><sup>[26]<\/sup><\/a> is an equivalent of <strong>ad<\/strong> which designates&#8230; the father\u00a0<a href=\"#_ftn27\" name=\"_ftnref27\"><sup>[27]<\/sup><\/a>.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959729\"><\/a>The three minaret features Z2A<\/span><\/h5><p>This other sign goes in the same direction as the previous ones.<\/p><p>We are told <a href=\"#_ftn28\" name=\"_ftnref28\"><sup>[28]<\/sup><\/a> than <img decoding=\"async\" class=\"alignnone size-full wp-image-10802\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image33-1.png\" alt=\"\" width=\"11\" height=\"22\" \/> is a variant of the sign <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>as a plural determinative.<\/p><p>It&#8217;s particularly interesting to note that this sign is used in <strong>rT<\/strong> en \u00e9quivalence de <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>which is used in\u00a0<strong>rT<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10812\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image34-2.png\" alt=\"\" width=\"27\" height=\"23\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-10822\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image35.png\" alt=\"\" width=\"27\" height=\"29\" \/> \u00a0which are often the determining hieroglyphs for &#8220;men, people, human kind&#8221;.<\/p><p>Moreover, men, the human race, is said <strong>rmTt<\/strong> or <strong>rTt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10832\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image36-1.png\" alt=\"\" width=\"37\" height=\"23\" \/> (also ) or\u00a0<strong>rtmt <img decoding=\"async\" class=\"alignnone size-full wp-image-10842\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image37-1.png\" alt=\"\" width=\"23\" height=\"23\" \/><\/strong><\/p><p>What does this confirm, other than that if<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> is, as we have seen, a plural of majesty assigned to the greatest divinity, who was obviously originally a human being?<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959730\"><\/a>In demotic<\/span><\/h4><p>As for the contribution of demoticism to this question, I draw your attention to Champollion&#8217;s alphabet primer.<\/p><p><img decoding=\"async\" class=\"alignnone size-medium wp-image-10852\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image38-231x300.png\" alt=\"\" width=\"231\" height=\"300\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image38-231x300.png 231w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image38.png 358w\" sizes=\"(max-width: 231px) 100vw, 231px\" \/><\/p><p><a href=\"#_ftn29\" name=\"_ftnref29\"><sup>[29]<\/sup><\/a><\/p><p>In relation with the sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> you&#8217;ll notice that it exists in demotic.<\/p><p>Note that Champollion associated it twice: :<\/p><ul><li>It associates demotic signs <img decoding=\"async\" class=\"alignnone size-full wp-image-10865\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image39.png\" alt=\"\" width=\"56\" height=\"24\" \/> to hieroglyphs <img decoding=\"async\" class=\"alignnone size-full wp-image-10875\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image40.png\" alt=\"\" width=\"84\" height=\"33\" \/>.<\/li><\/ul><p>Now the hieroglyphic arm<img decoding=\"async\" class=\"alignnone size-full wp-image-10885\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image41.png\" alt=\"\" width=\"34\" height=\"18\" \/> \u00a0se translitt\u00e8re en \u00ab\u2009<strong>a<\/strong>\u2009\u00bb<a href=\"#_ftn30\" name=\"_ftnref30\"><sup>[30]<\/sup><\/a>.<\/p><p>And the hieroglyph of the vulture<img decoding=\"async\" class=\"alignnone size-full wp-image-10895\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image42.png\" alt=\"\" width=\"25\" height=\"25\" \/>\u00a0 transliterates into \u00ab\u2009<strong>A<\/strong>\u2009\u00bb<a href=\"#_ftn31\" name=\"_ftnref31\"><sup>[31]<\/sup><\/a> <a href=\"#_ftn32\" name=\"_ftnref32\"><sup>[32]<\/sup><\/a>.<\/p><ul><li>And Champollion also associates the demotic signs<img decoding=\"async\" class=\"alignnone size-full wp-image-10905\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image43.png\" alt=\"\" width=\"75\" height=\"20\" \/> to hieroglyphs <img decoding=\"async\" class=\"alignnone size-full wp-image-10915\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image44.png\" alt=\"\" width=\"179\" height=\"24\" \/><\/li><\/ul><p>\u00a0 \u00a0 \u00a0 Now, the double reed <img decoding=\"async\" class=\"alignnone size-full wp-image-10925\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image45.png\" alt=\"\" width=\"21\" height=\"36\" \/> is the hieroglyph transliterated as &#8220;<strong>y<\/strong>&#8221; (long consonant or vowel, as in French). The double reed is itself a doubling of the single reed<img decoding=\"async\" class=\"alignnone size-full wp-image-10935\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image46.png\" alt=\"\" width=\"20\" height=\"40\" \/>which transliterates as &#8220;<strong>i<\/strong>&#8220;. In Egyptian, &#8220;<strong>i<\/strong>&#8221; is regularly interchangeable with <strong>A<\/strong>. There are many examples\u00a0<a href=\"#_ftn33\" name=\"_ftnref33\"><sup>[33]<\/sup><\/a>\u2026<\/p><p>His script also includes the arm<img decoding=\"async\" class=\"alignnone size-full wp-image-10885\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image41.png\" alt=\"\" width=\"34\" height=\"18\" \/> which transliterates into <strong>a.<\/strong><\/p><p>So that with these equivalences too, <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>can be transliterated as\u00a0<strong>a <\/strong>or<strong>\u00a0AA<\/strong>.<\/p><p>What does all this tell us?<\/p><p>That, with no contest,the sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>in demotic refers to\u00a0\u00ab\u2009<strong>a<\/strong>\u2009\u00bb or \u00ab\u2009<strong>AA<\/strong>\u2009\u00bb (even through <strong>y<\/strong>).<\/p><p>And in the Sumerian language, the elder sister of Egyptian, this \u00ab\u2009<strong>a<\/strong><a href=\"#_ftn34\" name=\"_ftnref34\"><sup>[34]<\/sup><\/a>\u2009\u00bb or \u00ab\u2009<strong>a-a<\/strong><a href=\"#_ftn35\" name=\"_ftnref35\"><sup>[35]<\/sup><\/a>\u2009\u00bb d\u00e9signe le p\u00e8re.<\/p><p>What&#8217;s more, if you take an interest in demotic yourself, what do you find in it that relates to the<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>\u00a0?<\/p><p>This sign does in fact exist, and is noted<img decoding=\"async\" class=\"alignnone size-full wp-image-10945\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image47.png\" alt=\"\" width=\"20\" height=\"21\" \/> and transliterates into <strong>y\u00a0<\/strong><a href=\"#_ftn36\" name=\"_ftnref36\"><sup>[36]<\/sup><\/a>.<\/p><p>Like <strong>i<\/strong>, the simple vertical line, it can have the meaning of &#8220;me ; I&#8221; in the first person singular:<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10955\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image48.png\" alt=\"\" width=\"290\" height=\"25\" \/><\/p><p><a href=\"#_ftn37\" name=\"_ftnref37\"><sup>[37]<\/sup><\/a><\/p><p>But what is of particular interest to us is that it also serves to introduce a magical name, a divine name, as with<strong> yt <a href=\"#_ftn38\" name=\"_ftnref38\"><sup>[38]<\/sup><\/a><\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10965\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image49.png\" alt=\"\" width=\"31\" height=\"23\" \/>\u00ab\u2009which means my divine name is&#8230;&#8221; (note in passing that this <strong>yt<\/strong> demotic has a hieroglyphic counterpart <strong>it <\/strong>which means father&#8230;) or with\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10975\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image50.png\" alt=\"\" width=\"36\" height=\"21\" \/> (read y&#8230;A) or with <img decoding=\"async\" class=\"alignnone size-full wp-image-10985\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image51.png\" alt=\"\" width=\"18\" height=\"26\" \/> (read y.a)\u2009!<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959731\"><\/a>Conclusion on III<\/span><\/h4><p>In other words, when you see<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>that you transliterate Y and that you can pronounce Y, a or AA, you know that you are introducing a &#8220;magical&#8221; name, a name of divinity, in this case the name of the supreme divinity with its plural of majesty and who was once a human, a father, an elder, the most ancient: primordial man<\/p><p>What kind of name is it?<\/p><p>Let&#8217;s find out.<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959732\"><\/a>The sign around sign III <\/span><\/h3><p>You also noticed the same sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10995\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image52.png\" alt=\"\" width=\"27\" height=\"28\" \/> arranged on either side of the sign above the auroch&#8217;s mouth on the first unicorn panel<\/p><p>: <img decoding=\"async\" class=\"alignnone size-full wp-image-10476\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-2.png\" alt=\"\" width=\"224\" height=\"222\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-2.png 224w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image1-2-150x150.png 150w\" sizes=\"(max-width: 224px) 100vw, 224px\" \/><\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959733\"><\/a>apport du hittite hi\u00e9roglyphique<\/span><\/h4><p>I&#8217;d like to draw your attention to the fact that in Hittite hieroglyphics, the sign<img decoding=\"async\" class=\"alignnone size-full wp-image-11005\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image54.png\" alt=\"\" width=\"29\" height=\"24\" \/>is used to designate an animal\u00a0<a href=\"#_ftn39\" name=\"_ftnref39\"><sup>[39]<\/sup><\/a>.<\/p><p>Attached to the sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> which designates the deified primordial father, confirms the fact that he is represented here in animal form, in this case that of the auroch.<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959734\"><\/a>The contribution of demotic<\/span><\/h4><p>However, a closer look reveals that this sign is more of a dot-dash-dot type than a three-point triangle.<\/p><p>From this point of view, demotic allows us to better understand the meaning of what is being said here.<\/p><p>Indeed, while<strong> y&#8230;A<\/strong> introduces a divine name, as we&#8217;ve just seen, its inverse, <strong>Ay<\/strong>, is written as <img decoding=\"async\" class=\"alignnone size-full wp-image-11015\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image55.png\" alt=\"\" width=\"49\" height=\"23\" \/> , but also <img decoding=\"async\" class=\"alignnone size-full wp-image-11025\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image56.png\" alt=\"\" width=\"49\" height=\"28\" \/> means &#8220;to praise&#8221;. <a href=\"#_ftn40\" name=\"_ftnref40\"><sup>[40]<\/sup><\/a>.<\/p><p><img decoding=\"async\" class=\"alignnone size-medium wp-image-11035\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image57-300x51.png\" alt=\"\" width=\"300\" height=\"51\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image57-300x51.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image57.png 366w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p><p><strong>(<\/strong>Note in passing that <strong>Ay<\/strong> is an equivalent of <strong>hy<\/strong>, which also means &#8220;to hail&#8221;, as we&#8217;ll see later<strong>.<\/strong>)<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-11045\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image58.png\" alt=\"\" width=\"56\" height=\"29\" \/><img decoding=\"async\" class=\"alignnone size-medium wp-image-11055\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image59-300x21.png\" alt=\"\" width=\"300\" height=\"21\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image59-300x21.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image59.png 363w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p><p><a href=\"#_ftn41\" name=\"_ftnref41\"><sup>[41]<\/sup><\/a>)<\/p><p>Both forms of <strong>Ay<\/strong> mean &#8220;praise&#8221; or &#8220;may it be praised&#8221;, after which follows the name of the god to be praised.<\/p><p>Now, you&#8217;ll notice that the A is made up of a line\/dot <img decoding=\"async\" class=\"alignnone size-full wp-image-11065\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image60.png\" alt=\"\" width=\"24\" height=\"27\" \/>which evokes the sign placed before and after it.<\/p><p>Perhaps you&#8217;re wondering what the opposite dot means?<\/p><p>It&#8217;s actually quite simple if you know demotic.<\/p><p>Re (the god ra) is written as\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11075\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image61.png\" alt=\"\" width=\"26\" height=\"24\" \/>.<\/p><p>(as in <img decoding=\"async\" class=\"alignnone size-full wp-image-11085\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image62.png\" alt=\"\" width=\"65\" height=\"47\" \/> [or <img decoding=\"async\" class=\"alignnone size-full wp-image-11095\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image63.png\" alt=\"\" width=\"58\" height=\"39\" \/>or <img decoding=\"async\" class=\"alignnone size-full wp-image-11105\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image64.png\" alt=\"\" width=\"48\" height=\"34\" \/>] which transliterates<\/p><p><img decoding=\"async\" class=\"alignnone size-medium wp-image-11115\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image65-300x22.png\" alt=\"\" width=\"300\" height=\"22\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image65-300x22.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image65.png 381w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p><p>i.e. Re [t] of both lands <a href=\"#_ftn42\" name=\"_ftnref42\"><sup>[42]<\/sup><\/a> [the t after Re indicates a female deity, here for the goddess of Armant]).<\/p><p>What can you read when you see <img decoding=\"async\" class=\"alignnone size-full wp-image-10995\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image52.png\" alt=\"\" width=\"27\" height=\"28\" \/>\u00a0?<\/p><p>\u00ab\u2009Praise Re, the lord of the two worlds (the fact that the dot is above and below also means that he is the king of heaven [above] and hell [below]).\u2009\u00bb<a href=\"#_ftn43\" name=\"_ftnref43\"><sup>[43]<\/sup><\/a><\/p><p>But what is the unpronounceable name that follows this introductory formula?<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959735\"><\/a><em>The unpronounceable name of this auroch god\u2009!<\/em><\/span><\/h3><p>I&#8217;m perfectly aware that what you&#8217;re about to read with me now will burn the lips of many readers, but we need to read this figure in its mother tongue.<\/p><p>We&#8217;ve managed to identify the meaning of <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> \u00a0.<\/p><p>It&#8217;s vocalized <strong>a<\/strong> or <strong>AA<\/strong>, and as it&#8217;s basically a triple i\/A, it&#8217;s a plural of majesty to designate the father of fathers, the primordial ancestor, the first human, who was divinized in the symbolic animal form of the auroch, as the father of the gods, the greatest divinity, whose name is unpronounceable by his devotees for fear of the terrible magical consequences that the mere utterance of his name could cause them, hence the need to substitute these signs, which would otherwise have represented a man-god being.<\/p><p>We&#8217;ve already seen that the Sumerian &#8220;<strong>a<\/strong>&#8220;, which means father, also has the equivalent <strong>a-a<\/strong>, which also means father, as well as <strong>ada<\/strong>, or <strong>ad<\/strong>.<\/p><p>Knowing this, and also knowing that, as we&#8217;ll see later, in proto-languages including proto-cuneiform, animal figures are as much a part of language as signs, and are therefore usually pronounced, let&#8217;s simply ask: how do you say &#8220;auroch&#8221; in Sumerian?<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959736\"><\/a>Adam(a)<\/span><\/h4><p>Here is what we read in the Sumerian Halloran lexicon <a href=\"#_ftn44\" name=\"_ftnref44\"><sup>[44]<\/sup><\/a>\u00a0:<strong>\u00a0<\/strong><\/p><p><strong>\u00e1ma, am<\/strong> = \u00ab\u2009wild ox or cow (aurochs)\u2009\u00bb which translates as &#8220;wild cow or ox (auroch)&#8221;.<\/p><p>If you put <strong>ada\/ad<\/strong> on one side and <strong>\u00e1ma\/am<\/strong> on the other, what do you read? ?<\/p><p><strong>adam<\/strong> or <strong>adama<\/strong>.<\/p><p>I fully understand that this name is completely unpronounceable to scientists who have compartmentalized the whole of human history into totally disconnected slices and sections (not to mention their total disregard for the events of biblical Genesis), just as it was unpronounceable to their prehistoric devotees.<\/p><p>Even if, as we understand it, this name is not to be pronounced by either of them for exactly the same reason.<\/p><p>Although, in both cases, this impossibility will be just as religious in nature, since the scientists won&#8217;t be able to pronounce it (just yet), as it would infer from their point of view a total and fundamental questioning of their entire dogma.<\/p><p>Yet all we&#8217;ve done is read an ideographic script, in this case proto-cuneiform, which gives us the name of this auroch deity, this wild bull god, &#8220;<strong>ad(a)- am<\/strong>&#8220;, the &#8220;father auroch&#8221;.<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959737\"><\/a>Other pronunciations of the god auroch&#8217;s magical name<\/span><\/h4><p>In this section, we&#8217;ll see how this name is also pronounced, notably in Sumerian, but also more incidentally in Egyptian hieroglyphic and Hittite, which will confirm its meaning, and enable us to understand that the auroch, wild bull, ox is a symbol, a most archaic allegory of humanity&#8217;s primordial ancestor, divinized.<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959738\"><\/a><em>the Sumerian A \u2013 gu(d) (ku ; a-ka ; ugu)<\/em><\/span><\/h5><p>It&#8217;s imperative to understand that just as <strong>\u00e1ma, am<\/strong> designates a wild ox or auroch, there&#8217;s another logogram with an almost identical meaning.<\/p><p>This logogram is the logogram &#8220;<strong>gu<\/strong>&#8221; which by gu4 and its strict equivalent, &#8220;<strong>gud<\/strong>&#8220;, designates a (domestic) ox or bull <a href=\"#_ftn45\" name=\"_ftnref45\"><sup>[45]<\/sup><\/a>.<\/p><p>Thus, the sign III followed by the auroch symbol, the wild bull, can also be perfectly read as follows<strong> a-gu (<\/strong>or<strong>\u00a0a-gud)<\/strong><\/p><p><strong>\u00a0<\/strong>The implications of this simple fact are almost as important as the meaning <strong>ada-am(a)<\/strong> in explaining the constant mythological allegory primordial man-ox-bull.<\/p><p>To understand this, we need to remember that the consonants &#8220;<strong>g<\/strong>&#8220;, &#8220;<strong>k<\/strong>&#8221; and &#8220;<strong>\u00f1<\/strong>&#8221; are perfectly interchangeable.<\/p><p>We saw in the initial paragraph on the pronunciation of transliterated Sumerian consonants and vowels that there are many examples of this equivalence between &#8220;<strong>g<\/strong>&#8220;, &#8220;<strong>k<\/strong>&#8221; and &#8220;<strong>\u00f1<\/strong>&#8220;.<\/p><p>What does this imply?<\/p><p>That <strong>gu<\/strong> is a strict equivalent of <strong>ku<\/strong>.<\/p><p>And what does <strong>ku<\/strong> mean?<\/p><p><span style=\"color: #000000;\"><strong>\u00a0<\/strong><\/span><\/p><h6><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959739\"><\/a>The meaning of ku<\/span><\/h6><p>The term &#8220;<strong>ku<\/strong>&#8221; designates a biological procreative ancestor:<\/p><p>Indeed, the ideogram <strong>ku<\/strong> is said <strong>ugu4<\/strong> which has the verbal meaning of &#8220;to bear, procreate, produce&#8221;\u2009\u00bb<a href=\"#_ftn46\" name=\"_ftnref46\"><sup>[46]<\/sup><\/a> [homophone of \u00ab\u2009\u00fagu\u2009\u00bb<a href=\"#_ftn47\" name=\"_ftnref47\"><sup>[47]<\/sup><\/a> equivalent of &#8220;a-ka\u2009\u00bb].<\/p><p><strong>ugu4 <\/strong>(and <strong>\u00f9gun<\/strong>) also has the verbal sense of &#8220;to beget, to bear&#8221;, the nominative sense of &#8220;an ancestor&#8221;, an ancestor whose genetics we inherit <a href=\"#_ftn48\" name=\"_ftnref48\"><sup>[48]<\/sup><\/a>. The term <strong>ama-ugu<\/strong>, which combines the terms &#8220;<strong>ama<\/strong>&#8221; and &#8220;<strong>ugu<\/strong>&#8220;, means &#8220;a natural or biological mother&#8221;.<strong>\u00a0\u00bb<\/strong><a href=\"#_ftn49\" name=\"_ftnref49\"><sup>[49]<\/sup><\/a>.<\/p><p><strong>ugu<\/strong> therefore also has the meaning of natural, biological.<\/p><p>The ideogram <strong>ku<\/strong> is also called <strong>a-ugu4<\/strong> [strict equivalent of &#8220;<strong>a-ka<\/strong>&#8220;], meaning &#8220;the father who begat someone&#8221;\u2009\u00bb<a href=\"#_ftn50\" name=\"_ftnref50\"><sup>[50]<\/sup><\/a>.<\/p><p>So the ideogram <strong>ku<\/strong> and its phonetization in <strong>ugu<\/strong> or <strong>a-ka<\/strong> means <strong>a biological procreative ancestor, male or female<\/strong>.<\/p><p>This is also why it is repeated : &#8220;<strong>kuku<\/strong>&#8221; means &#8220;a founding ancestor&#8221;\u00bb<a href=\"#_ftn51\" name=\"_ftnref51\"><sup>[51]<\/sup><\/a><\/p><p>\u00a0<\/p><h6><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959740\"><\/a>Meaning of a-gu\/ku or a-aka or a-ugu<\/span><\/h6><p>Having understood that <strong>gu<\/strong> is a strict equivalent of <strong>ku<\/strong>, <strong>a-ka<\/strong> and <strong>ugu<\/strong>, all of which designate <strong>a male or female biological procreative ancestor<\/strong>, what sense do you now see in adding the triple III, <strong>a<\/strong>, <strong>a-a<\/strong> or <strong>AA<\/strong> before these logograms?<\/p><p>This is easy to understand, since &#8220;<strong>a<\/strong>&#8221; refers to a father <a href=\"#_ftn52\" name=\"_ftnref52\"><sup>[52]<\/sup><\/a>, this allows us to genrate (in addition to III) this great primordial divinity under the auroch, the wild bull, the ox, as the biological, natural procreative ancestor <strong>father<\/strong>, the equivalent of <strong>ada-am(a)<\/strong>.<\/p><p><strong>\u00a0<\/strong><\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959741\"><\/a>the Egyptian<\/span><\/h5><p>How would hieroglyphic Egyptian pronounce such a figure?<\/p><p>To find out, let&#8217;s take a look at the Egyptian words for ox and bull :<\/p><p>\u00a0<\/p><h6><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959742\"><\/a>The beef gw, ngAw, iwA<\/span><\/h6><p><strong>gw<\/strong><\/p><p>Beef can be said \u00ab\u2009<strong>gw<\/strong>\u2009\u00bb (pronounced gu) which designates a breed of bull, a long-horned bull or ox. <a href=\"#_ftn53\" name=\"_ftnref53\"><sup>[53]<\/sup><\/a> <a href=\"#_ftn54\" name=\"_ftnref54\"><sup>[54]<\/sup><\/a>.<\/p><p>This <strong>gw<\/strong> (gu) Egyptian is therefore perfectly redundant with the Sumerian we have just seen : <strong>gu<\/strong><strong>4 <\/strong>(like its equivalents, <strong>gud, gu\u00f0) <\/strong>which also designates a domestic ox, a bull <a href=\"#_ftn55\" name=\"_ftnref55\"><sup>[55]<\/sup><\/a>.<\/p><p><strong>ngAw<\/strong><\/p><p>We can also mention<img decoding=\"async\" class=\"alignnone size-full wp-image-11131\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image67.png\" alt=\"\" width=\"70\" height=\"27\" \/> <strong>ngAw<a href=\"#_ftn56\" name=\"_ftnref56\"><sup>[56]<\/sup><\/a><\/strong><\/p><p>which means &#8220;a bull or ox with long horns&#8221;.<\/p><p>In connection with this word, it should be noted that the Egyptian &#8220;<strong>ng<\/strong>&#8221; is the equivalent of the Sumerian &#8220;<strong>\u00f1<\/strong>&#8220;.<\/p><p>And since the consonants &#8220;<strong>g<\/strong>&#8220;, &#8220;<strong>k<\/strong>&#8221; and &#8220;<strong>\u00f1<\/strong>&#8221; are perfectly interchangeable, <strong>ngAw<\/strong> reads <strong>\u00f1Au<\/strong> or <strong>gAu<\/strong> or <strong>kAu<\/strong>, which is understandably phonetically very close to Sumerian &#8220;<strong>gu<\/strong>&#8220;. This is all the more the case as in Egyptian, the <strong>A<\/strong> is often elided. <a href=\"#_ftn57\" name=\"_ftnref57\"><sup>[57]<\/sup><\/a>.<\/p><p><strong>ngAw <\/strong>can therefore also be transliterated\u00a0<strong>gw<\/strong><\/p><p>in Egyptian, which is the reason for its equivalence in meaning with it.<\/p><p>As a result, in Egyptian too, this figure can be perfectly read as\u00a0<strong>a-gw <\/strong>as in Sumerian.<\/p><p>This is one of the many proofs of the entanglement that we shall observe between Sumerian and Egyptian hieroglyphics, an entanglement that will enable us to understand the profound meaning of Egyptian mysticism, and that allows us to understand that the meaning to be given to this Egyptian <strong>a-gw<\/strong> is strictly the same as the Sumerian meaning.<\/p><p><strong>iwA<\/strong><\/p><p>Another way of saying ox in hieroglyphic Egyptian is<strong> iwA <img decoding=\"async\" class=\"alignnone size-full wp-image-11141\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image68.png\" alt=\"\" width=\"54\" height=\"19\" \/><\/strong>\u00a0 designating an ox or, more generally, cattle with long horns <a href=\"#_ftn58\" name=\"_ftnref58\"><sup>[58]<\/sup><\/a>.<\/p><p>But who can perfectly designate this ox, <strong>iwA<\/strong>?<\/p><p>The father, the ancestor, the old man, the triple AAA, who was the object of adoration.<\/p><p>Why is this also true in Egyptian?<\/p><p>For two perfectly complementary etymological and therefore symbolic and cultic reasons:<\/p><p>iwA= AA<\/p><p>Note that <strong>iwA<\/strong> can be said &#8220;<strong>AA<\/strong>&#8220;, as &#8220;<strong>iw<\/strong>&#8221; in Egyptian may be equivalent to &#8220;<strong>A<\/strong>&#8221; at the beginning of a word. <a href=\"#_ftn59\" name=\"_ftnref59\"><sup>[59]<\/sup><\/a>\u2009!<\/p><p>From this etymological angle, <strong>iwA<\/strong> the &#8220;ox&#8230; with long horns&#8221; is by <strong>AA<\/strong> the equivalent of the Sumerian father <strong>a-a<\/strong>.<\/p><p>But he&#8217;s also the grandfather, the old man.<\/p><p>Let&#8217;s see why:<\/p><p><u>iwA = iAw<\/u><\/p><p>The fact is that <strong>iwA<\/strong> can also be said <strong>iAw<\/strong> in Egyptian by virtue of the consonantal inversion that is sometimes observed <a href=\"#_ftn60\" name=\"_ftnref60\"><sup>[60]<\/sup><\/a> such as<strong> iAm<\/strong>, <strong>imA<\/strong> (the hieroglyph for tree\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11151\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image70.png\" alt=\"\" width=\"29\" height=\"22\" \/> <strong>iAm<\/strong> is a variant of the hieroglyphic\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11161\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image71.png\" alt=\"\" width=\"48\" height=\"30\" \/>\u00a0<strong>imA<\/strong> [which also means tree]: where the meanings are strictly equivalent, although the last two letters are reversed).<\/p><p>What does <strong>iAw<\/strong> mean? ?<\/p><p><strong>iAw <img decoding=\"async\" class=\"alignnone size-full wp-image-11171\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image72.png\" alt=\"\" width=\"91\" height=\"31\" \/><\/strong> <a href=\"#_ftn61\" name=\"_ftnref61\"><strong><sup>[61]<\/sup><\/strong><\/a> means &#8220;an old man&#8221;.<\/p><p>An old man who is clearly the object of adoration, since <strong>iAw<\/strong>&#8216;s hieroglyphic homophone is <strong>iAw <img decoding=\"async\" class=\"alignnone size-full wp-image-11181\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image73.png\" alt=\"\" width=\"55\" height=\"23\" \/><\/strong>\u00a0 which means adoration\u2026<\/p><p>In addition, <strong>iAw<\/strong> can also be written as <strong>iAa<\/strong> or <strong>iaA<\/strong> <a href=\"#_ftn62\" name=\"_ftnref62\"><sup>[62]<\/sup><\/a>.<\/p><p>And <strong>iAa<\/strong> is also written <strong>AAa<\/strong>, in accordance with the often observed Egyptian rule whereby the initial &#8220;i&#8221; is interchangeable with an A <a href=\"#_ftn63\" name=\"_ftnref63\"><sup>[63]<\/sup><\/a><\/p><p>We therefore find ourselves faced with the Sumerian &#8220;father&#8221; &#8220;<strong>a<\/strong>&#8220;, or rather the Sumerian grandfather &#8220;<strong>a-a-a<\/strong>&#8221; (with the word father redoubled in <strong>a<\/strong> <a href=\"#_ftn64\" name=\"_ftnref64\"><sup>[64]<\/sup><\/a> <strong>a-a<\/strong><a href=\"#_ftn65\" name=\"_ftnref65\"><sup>[65]<\/sup><\/a> hence the grandfather, the old man).<\/p><p>So, <strong>iwA<\/strong>, the long-horned ox, the auroch, is simply the inverted mirror of <strong>iAw<\/strong>, the Egyptian old man, equivalent to <strong>AAa<\/strong> in Egyptian, equivalent to<strong> a-a-a<\/strong> the Sumerian grandfather, who was the obvious object of adoration and to whom, as his name implies, we can attach the triple\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>Egyptian, the plural sign of majesty specific to the great divinity.<\/p><p>\u00a0<\/p><h6><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959743\"><\/a>The Taurus kA, the ox skA<\/span><\/h6><p>Now let&#8217;s see how bull or ox can also be said in Egyptian. :<\/p><p><strong>kA<\/strong><\/p><p>It can be said<strong>kA <img decoding=\"async\" class=\"alignnone size-full wp-image-11191\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image74.png\" alt=\"\" width=\"48\" height=\"33\" \/><\/strong> bull, ox.<\/p><p>This logogram kA is strictly the same as the hieroglyphic <img decoding=\"async\" class=\"alignnone size-full wp-image-11201\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image75.png\" alt=\"\" width=\"18\" height=\"26\" \/>\u00a0<strong>kA <\/strong>which designates the\u00a0\u00ab\u00a0<strong>Ka\u00a0<\/strong>\u00bb i.e., the &#8220;soul, spirit&#8221; of a being in Egyptian religion <a href=\"#_ftn66\" name=\"_ftnref66\"><strong><sup>[66]<\/sup><\/strong><\/a>.<\/p><p>The fact that <strong>kA<\/strong> designates both a soul and a bull or ox shows the intimate association between the two in Egyptian thought.<\/p><p>We&#8217;ll have plenty of opportunity to illustrate in subsequent books how, in Egypt, the father of the gods was repeatedly reputed to have been incarnated in an ox-bull <strong>kA<\/strong>, hence the cult that would be worshipped in Egypt (and in virtually all other mythologies) to sacred oxen or bulls incarnating the avatar of the local father of the gods.<\/p><p><strong>skA<\/strong><\/p><p>Finally, note that the hieroglyphic<strong> skA <\/strong>means a plough ox\u00a0<a href=\"#_ftn67\" name=\"_ftnref67\"><sup>[67]<\/sup><\/a>.<\/p><p>But what does &#8220;s&#8221; mean in Egyptian?<\/p><p>\u00ab\u2009<strong>s<\/strong>\u2009\u00bb <img decoding=\"async\" class=\"alignnone size-full wp-image-11211\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image76.png\" alt=\"\" width=\"14\" height=\"14\" \/> designates a man, a man of high rank <a href=\"#_ftn68\" name=\"_ftnref68\"><sup>[68]<\/sup><\/a>.<\/p><p><strong>\u00a0<\/strong>So this <strong>s-kA<\/strong>, this ox in ploughing is etymologically and symbolically an incarnation of the soul of a <strong>kA<\/strong> being of a human, a man of high rank\u00ab <strong>s<\/strong>\u00a0\u00bb.<\/p><p>\u00a0<\/p><h6><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959744\"><\/a>Findings<\/span><\/h6><p>All these Egyptian words we&#8217;ve seen (<strong>gw, ngAw, iwA; kA, skA<\/strong>) convey together the idea of the soul of the grandfather, the old man worshipped as the great divinity marked with the plural of majesty and embodied in an ox-bull.<\/p><p>These logograms are equivalent to the Sumerian logograms <strong>gu \/ ku (a-ka \/ ugu)<\/strong>.<\/p><p>It&#8217;s a perfect match for :<\/p><ul><li>the Sumerian <strong>a-ku<\/strong> father &#8220;a&#8221; ancestor-generator-creator &#8220;<strong>ku \/ a-ka \/ ugu<\/strong>&#8221; represented under &#8220;<strong>gu, gud<\/strong>&#8221; by the imagery of the ox, the bull, as the father of the gods and the great divinity<\/li><li>the<strong> ad(a)-am<\/strong>, the father auroch.<\/li><\/ul><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959745\"><\/a><em>the Hittite a-ga<\/em><\/span><\/h5><p>I also find it interesting to observe how a Hittite, whose semiological system, as we&#8217;ve seen, mixed elements of Sumerian and Egyptian hieroglyphic, would pronounce this representation of a bull.<\/p><p>One thing is certain: he would pronounce the bull &#8220;<strong>ga<\/strong>&#8220;.<\/p><p>Why would he do this?<strong>\u00a0<\/strong><\/p><p>Just look at the Hittite cuneiform syllabics I mentioned in part one: the scientific semiological demonstration :<\/p><p><strong>ga<\/strong> = <img decoding=\"async\" class=\"alignnone size-full wp-image-11221\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image77.png\" alt=\"\" width=\"69\" height=\"36\" \/> = a bull (wounded ?)<\/p><p>Take another look at how hieroglyphic Hittite represents the syllable a: with the figure of a man <img decoding=\"async\" class=\"alignnone size-full wp-image-11231\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image78.png\" alt=\"\" width=\"21\" height=\"41\" \/><img decoding=\"async\" class=\"alignnone size-full wp-image-11241\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image79.png\" alt=\"\" width=\"24\" height=\"42\" \/><\/p><p>So if a Hittite pronounced <strong>aga<\/strong> or heard a Sumerian pronounce <strong>aga<\/strong>, which is, as we have seen, a strict equivalent of <strong>a-ka, ugu, ku<\/strong>, this would immediately conjure up in his mind the imagery of a man-father-bull, with all the underlying Sumerian and Egyptian mysticism that I have developed..<\/p><p>\u00a0<\/p><h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959746\"><\/a>Conclusion<\/span><\/h5><p>Thus, proto-cuneiform, Sumerian, hieroglyphic (and more incidentally hittite cuneiform and hieroglyphic) concur to demonstrate that this auroch introduced by the double sign<img decoding=\"async\" class=\"alignnone size-full wp-image-10995\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image52.png\" alt=\"\" width=\"27\" height=\"28\" \/> and the triple <img decoding=\"async\" class=\"alignnone size-full wp-image-10945\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image47.png\" alt=\"\" width=\"20\" height=\"21\" \/> can be translated (using Sumerian transliteration only):<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10995\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image52.png\" alt=\"\" width=\"27\" height=\"28\" \/> \u00ab\u2009<strong>Praise Re, lord of both worlds\u00a0\u00bb <\/strong><\/p><p><strong>III <\/strong>\u00ab <strong>We, the supreme god, whose divine name is<\/strong>\u2026\u00a0\u00bb<\/p><ul><li><strong>adam(a)<\/strong>: III &#8220;<strong>ad(a) \/ a-aa<\/strong>, the human father, the grandfather, the old man&#8221; <strong>\u00e1ma, am<\/strong> the auroch, the wild bull<\/li><li><strong>a-aa-ku\/gu<\/strong>: III &#8220;<strong>ad(a) \/ a-aa<\/strong>, human father, grandfather, old man&#8221; <strong>ku (a-ka, a-ga, ugu<\/strong>) biological procreative ancestor, gu ox, bull<\/li><\/ul><p>\u00a0<\/p><p>\u00a0<\/p><h2><span style=\"color: #000000;\">NOTES ET R\u00c9F\u00c9RENCES DE BAS DE PAGE\u00a0<\/span><\/h2><p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <strong>92A<\/strong> (Falkenstein, 1936, pp. 88, 97, 124)<\/p><p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> <strong>90A <\/strong>(CNIL, p. 94)\u00a0; (Falkenstein, 1936, p. 341)<\/p><p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> <strong>a, e<\/strong><strong>4<\/strong> = nom. : water; watercourse, canal; seminal fluid; offspring; father; tears; flood (A.Halloran, 1999, p. 3)\u00a0; Volume 4 \/ Sumerian-French lexicon: <strong>a, e4<\/strong> = nominative = water, watercourse, canal, seminal fluid, descent, father, tears, flood or deluge.<\/p><p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> <strong>\u00edda, \u00edd, i<\/strong><strong>7<\/strong> = river; main canal; watercourse (\u00e9d,&#8217;to issue&#8217;, + a,&#8217;water&#8217;) (A.Halloran, 1999, p. 18)\u00a0; Volume 4 \/ Sumerian-French lexicon :\u00a0 <strong>i<\/strong><strong>7= (cf., \u00edda) \u2014) \u00edda, \u00edd, i<\/strong><strong>7<\/strong> : river, main canal, watercourse (ed &#8221; generate + a &#8220;water&#8221;).<\/p><p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> The Z1 sign: Sources : <a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z1\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z1<\/a>\u00a0; Gardiner p. 534, Z1<\/p><p>It is used as a determinative in the one, the unique, the only: <strong>wa<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11254\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image80.png\" alt=\"\" width=\"30\" height=\"22\" \/> one; the only one, the only one see also <strong>wai <img decoding=\"async\" class=\"alignnone size-full wp-image-11264\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image81.png\" alt=\"\" width=\"32\" height=\"24\" \/><\/strong>\u00a0 to be alone (Faulkner, r\u00e9ed.2017, p. 70).<\/p><p>This sign<img decoding=\"async\" class=\"alignnone size-full wp-image-11274\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image82.png\" alt=\"\" width=\"14\" height=\"25\" \/> was used (as <img decoding=\"async\" class=\"alignnone size-full wp-image-11284\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image83.png\" alt=\"\" width=\"20\" height=\"28\" \/> and\u00a0 \u00b0 )<\/p><p>to replace human figures, considered magically dangerous; e.g. on M.E. sarcophagi.<\/p><p>Rarely, extensions of this usage appear in the use of<img decoding=\"async\" class=\"alignnone size-full wp-image-11274\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image82.png\" alt=\"\" width=\"14\" height=\"25\" \/> as a suffix of 1st pers. sing. &#8220;i&#8221; je, moi; perhaps also in the fairly common writing of <img decoding=\"async\" class=\"alignnone size-full wp-image-11304\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image84.png\" alt=\"\" width=\"26\" height=\"27\" \/> to replace <strong>s<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11314\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image85.png\" alt=\"\" width=\"26\" height=\"25\" \/>or <img decoding=\"async\" class=\"alignnone size-full wp-image-11324\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image86.png\" alt=\"\" width=\"26\" height=\"25\" \/> \u00a0or <img decoding=\"async\" class=\"alignnone size-full wp-image-11334\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image87.png\" alt=\"\" width=\"24\" height=\"29\" \/> man<\/p><p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon :\u00a0 <strong>waty<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11344\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image88.png\" alt=\"\" width=\"44\" height=\"17\" \/> unique, alone <strong>waty, wat<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11354\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image89.png\" alt=\"\" width=\"27\" height=\"16\" \/> captive, prisoner <strong>waty<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11364\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image90.png\" alt=\"\" width=\"34\" height=\"18\" \/> goat ; <strong>sbA waty<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11374\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image91.png\" alt=\"\" width=\"31\" height=\"16\" \/>\u00a0 the lone star = the morning star (planet Venus) (Faulkner, r\u00e9ed.2017, p. 70)<\/p><p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>i<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11384\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image92.png\" alt=\"\" width=\"27\" height=\"23\" \/> reeds (Faulkner, r\u00e9ed.2017, p. 9)<\/p><p>used infrequently (&#8220;encrypted writing&#8221;) to<strong> i <img decoding=\"async\" class=\"alignnone size-full wp-image-11394\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image93.png\" alt=\"\" width=\"18\" height=\"19\" \/><\/strong> I, me hence<\/p><p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: \/ &#8220;i&#8221; \/ rule that &#8220;i&#8221; is sometimes identical to &#8220;A&#8221; at the beginning of words. For example:<\/p><p><strong>ims<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11404\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image94.png\" alt=\"\" width=\"23\" height=\"15\" \/> show concern (Faulkner, r\u00e9ed.2017, p. 26)<strong> vs Ams <img decoding=\"async\" class=\"alignnone size-full wp-image-11414\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image95.png\" alt=\"\" width=\"33\" height=\"16\" \/>\u00a0<\/strong>\u00a0 show concern \/ (Gardiner, p. 58)<\/p><p><strong>irt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11424\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image96.png\" alt=\"\" width=\"33\" height=\"15\" \/> eye (Faulkner, r\u00e9ed.2017, p. 31) vs <strong>Axt <img decoding=\"async\" class=\"alignnone size-full wp-image-11434\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image97.png\" alt=\"\" width=\"33\" height=\"17\" \/><\/strong> eye (of a god) (Faulkner, r\u00e9ed.2017, p. 5)<\/p><p><strong>ihm<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11444\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image98.png\" alt=\"\" width=\"42\" height=\"16\" \/>\u00a0 to be sad (Faulkner, r\u00e9ed.2017, p. 33) vs <strong>Ahmt <\/strong>pain, grief, sorrow, sadness\u00a0(Faulkner, r\u00e9ed.2017, p. 4)<\/p><p><strong>ixxw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11454\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image99.png\" alt=\"\" width=\"33\" height=\"19\" \/>\u00a0<strong>iwxxw <img decoding=\"async\" class=\"alignnone size-full wp-image-11464\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image100.png\" alt=\"\" width=\"35\" height=\"17\" \/><\/strong> \u00a0<strong>axxw <img decoding=\"async\" class=\"alignnone size-full wp-image-11474\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image101.png\" alt=\"\" width=\"32\" height=\"16\" \/>\u00a0<\/strong>\u00a0 twilight, dusk; dawn, daybreak (Faulkner, r\u00e9ed.2017, p. 35)<\/p><p><strong>iHA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11484\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image102.png\" alt=\"\" width=\"41\" height=\"17\" \/> to fight, to combat; combat ; (Faulkner, r\u00e9ed.2017, p. 34) variant of <strong>aHA<\/strong> to fight, to combat; combat(Faulkner, r\u00e9ed.2017, p. 57)<\/p><p><strong>iAwt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11494\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image103.png\" alt=\"\" width=\"39\" height=\"15\" \/> old age ; <img decoding=\"async\" class=\"alignnone size-full wp-image-11504\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image104.png\" alt=\"\" width=\"49\" height=\"15\" \/>small livestock; herds(Faulkner, r\u00e9ed.2017, p. 10)<strong> vs Awt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11514\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image105.png\" alt=\"\" width=\"57\" height=\"18\" \/> small livestock; herds (voir IAwt)\u00a0<\/p><p>Etc\u2026<\/p><p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> Later in this book, and in Part II from God to Adam, we&#8217;ll see evidence of the linguistic entanglement between Sumerian and the language of hieroglyphs.<\/p><p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> Horizontal single stroke Z1A \/ Sources : https:\/\/www.hierogl.ch\/hiero\/Signe:Z1A<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-11524\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image106.png\" alt=\"\" width=\"26\" height=\"17\" \/> This is a variant of <img decoding=\"async\" class=\"alignnone size-full wp-image-10526\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image6-1.png\" alt=\"\" width=\"14\" height=\"25\" \/>\u00a0in a horizontal position.<\/p><p>Its two recorded occurrences are in <strong>diwt\u00a0:<\/strong><\/p><p><strong>diwt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11544\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image108.png\" alt=\"\" width=\"47\" height=\"21\" \/> Team of 5 and in<strong>\u00a0diwt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11554\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image109.png\" alt=\"\" width=\"49\" height=\"19\" \/> \u00ab\u2009shriek; howl, bellow&#8221; a variant of <strong>dniwt <img decoding=\"async\" class=\"alignnone size-full wp-image-11564\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image110.png\" alt=\"\" width=\"33\" height=\"16\" \/><\/strong> <strong>\u00a0\u00ab\u2009<\/strong>shriek; howling, bellowing\u2009\u00bb (https:\/\/www.hierogl.ch\/hiero\/dniwt<strong>)<\/strong><\/p><p><a href=\"#_ftnref11\" name=\"_ftn11\"><strong>[11]<\/strong><\/a><strong> ada, ad<\/strong> : n., father; shout; song. v., to balk. (A.Halloran, 1999, p. 18) ; Volume 4 \/ Sumerian-French Lexicon = <strong>ada, ad<\/strong> = nominative: father, cry, song \/ verb: to complain<\/p><p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Cf Volume 4 \/ Hieroglyphic-French Lexicon \/ elision of the <strong>w<\/strong>: If we take into account the rule that, in certain cases, the ou sign (w\/u=ou) is superfluous. According to Coptic, it should not be pronounced, Gardiner p. 52, \u00a759.<\/p><p>Here are a few examples:<\/p><p><strong>iwf <\/strong>(if) <img decoding=\"async\" class=\"alignnone size-full wp-image-11574\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image111.png\" alt=\"\" width=\"38\" height=\"19\" \/> flesh; meat; fish flesh (Faulkner, reed.2017, p. 16); reads if. The sign <img decoding=\"async\" class=\"alignnone size-full wp-image-11584\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image112.png\" alt=\"\" width=\"11\" height=\"18\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-11594\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image113.png\" alt=\"\" width=\"11\" height=\"15\" \/> is superfluous according to Coptic, and should not be pronounced, Gardiner p. 52, \u00a759. See also if <img decoding=\"async\" class=\"alignnone size-full wp-image-11604\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image114.png\" alt=\"\" width=\"18\" height=\"17\" \/> flesh; meat; fish flesh (Faulkner, r\u00e9ed.2017, p. 21)<\/p><p><strong>imyw-mw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11614\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image115.png\" alt=\"\" width=\"59\" height=\"22\" \/> Cf.<strong> imy<\/strong> which is in and <strong>mw<\/strong> water (Faulkner, r\u00e9ed.2017, p. 22)<\/p><p><strong>imyw-tA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11624\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image116.png\" alt=\"\" width=\"75\" height=\"20\" \/> snakes (Faulkner, r\u00e9ed.2017, p. 23)<\/p><p>Cf. <strong>imy <\/strong>which is in and <strong>tA<\/strong> earth<\/p><p><strong>Hwtt <img decoding=\"async\" class=\"alignnone size-full wp-image-11634\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image117.png\" alt=\"\" width=\"24\" height=\"17\" \/><\/strong>\u00a0 mine, quarry; variant of <strong>Htt<\/strong> mine, quarry (Faulkner, r\u00e9ed.2017, p. 205)<\/p><p><strong>abwt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11644\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image118.png\" alt=\"\" width=\"44\" height=\"20\" \/> function stick; hay fork (Faulkner, r\u00e9ed.2017, p. 50) <strong>vs<\/strong> <strong>abt <img decoding=\"async\" class=\"alignnone size-full wp-image-11654\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image119.png\" alt=\"\" width=\"45\" height=\"15\" \/><\/strong>\u00a0 attachment, bond <img decoding=\"async\" class=\"alignnone size-full wp-image-11664\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image120.png\" alt=\"\" width=\"33\" height=\"19\" \/> a funerary ritual object <img decoding=\"async\" class=\"alignnone size-full wp-image-11674\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image121.png\" alt=\"\" width=\"31\" height=\"18\" \/> fork-shaped stick; variant of <strong>abwt<\/strong> fork-shaped stick (Faulkner, r\u00e9ed.2017, p. 50)<\/p><p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>dnit <img decoding=\"async\" class=\"alignnone size-full wp-image-11684\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image122.png\" alt=\"\" width=\"32\" height=\"16\" \/> dam, dike<\/strong>\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11694\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image123.png\" alt=\"\" width=\"41\" height=\"15\" \/>ditch, canal\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11704\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image124.png\" alt=\"\" width=\"32\" height=\"20\" \/> terrine, \u00e9cuelle panier, corbeille <img decoding=\"async\" class=\"alignnone size-full wp-image-11714\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image125.png\" alt=\"\" width=\"43\" height=\"17\" \/> a party (Faulkner, r\u00e9ed.2017, p. 387)<\/p><p><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Single diagonal line Z5A ; Sources : https:\/\/www.hierogl.ch\/hiero\/Signe:Z5A<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10576\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image11-1.png\" alt=\"\" width=\"22\" height=\"29\" \/> diagonal line according to hieratic design (sometimes also <img decoding=\"async\" class=\"alignnone size-full wp-image-10586\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image12-1.png\" alt=\"\" width=\"19\" height=\"25\" \/>)\u00a0<\/p><p>Identical to original with line<img decoding=\"async\" class=\"alignnone size-full wp-image-10586\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image12-1.png\" alt=\"\" width=\"19\" height=\"25\" \/> used under Pyr. as a substitute for human figures, these being considered magically dangerous, e.g. <strong>smsw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11724\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image127.png\" alt=\"\" width=\"56\" height=\"24\" \/> to replace <img decoding=\"async\" class=\"alignnone size-full wp-image-11734\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image128.png\" alt=\"\" width=\"69\" height=\"23\" \/> eldest, the oldest; the eldest; also <strong>smsm <\/strong>(Faulkner, r\u00e9ed.2017, p. 282)<\/p><p><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> The two oblique or vertical lines ; Sources : <a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z4\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z4<\/a> ; Gardiner p. 536, Z4 . See alsoGardiner p. 59,, \u00a773,4<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10626\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image16-1.png\" alt=\"\" width=\"26\" height=\"23\" \/> Two oblique lines, less often vertical : <img decoding=\"async\" class=\"alignnone size-full wp-image-11744\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image129.png\" alt=\"\" width=\"13\" height=\"23\" \/>:<\/p><p>In some cases<img decoding=\"async\" class=\"alignnone size-full wp-image-10626\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image16-1.png\" alt=\"\" width=\"26\" height=\"23\" \/> replaces human representations considered magically dangerous, e.g. <img decoding=\"async\" class=\"alignnone size-full wp-image-10636\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image17-1.png\" alt=\"\" width=\"32\" height=\"22\" \/> <strong>Axt(i) <\/strong>les deux glorieuses to replace<img decoding=\"async\" class=\"alignnone size-full wp-image-10646\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image18-1.png\" alt=\"\" width=\"61\" height=\"23\" \/><\/p><p><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>Axt\u00a0<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11754\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image131.png\" alt=\"\" width=\"18\" height=\"19\" \/> Akhet (the goddess)\u00a0; <img decoding=\"async\" class=\"alignnone size-full wp-image-11764\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image132.png\" alt=\"\" width=\"29\" height=\"17\" \/>\u00a0arable land\u00a0; <img decoding=\"async\" class=\"alignnone size-full wp-image-11774\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image133.png\" alt=\"\" width=\"31\" height=\"16\" \/> ur\u00e6us snake ; <img decoding=\"async\" class=\"alignnone size-full wp-image-11784\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image134.png\" alt=\"\" width=\"37\" height=\"19\" \/> eye (of a god) see <strong>irt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11794\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image135.png\" alt=\"\" width=\"38\" height=\"17\" \/> eye (Faulkner, r\u00e9ed.2017, p. 31) ; <img decoding=\"async\" class=\"alignnone size-full wp-image-11804\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image136.png\" alt=\"\" width=\"33\" height=\"17\" \/> flame ; <img decoding=\"async\" class=\"alignnone size-full wp-image-11814\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image137.png\" alt=\"\" width=\"33\" height=\"25\" \/> horizon, king&#8217;s tomb\/ (Faulkner, r\u00e9ed.2017, p. 5)<\/p><p><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>Axty <img decoding=\"async\" class=\"alignnone size-full wp-image-11824\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image138.png\" alt=\"\" width=\"25\" height=\"19\" \/><\/strong>\u00a0 inhabitant of the horizon; residing on the horizon (idiom.), an epithet of god \/ (Faulkner, r\u00e9ed.2017, p. 5)<\/p><p><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a> <strong>92A<\/strong> (Falkenstein, 1936, pp. 88, 97, 124, )<\/p><p><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a> The sign Z2 : Sources : Gardiner p. 535 ; <a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z2\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z2<\/a><\/p><p>Stroke<img decoding=\"async\" class=\"alignnone size-full wp-image-11534\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image107.png\" alt=\"\" width=\"14\" height=\"25\" \/>tripled. It also says\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10802\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image33-1.png\" alt=\"\" width=\"11\" height=\"22\" \/> or <img decoding=\"async\" class=\"alignnone wp-image-10732\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image26.png\" alt=\"\" width=\"12\" height=\"35\" \/> det. of plurality, common from the 9th dyn. on, after an ideo. or det. to indicate that it must be understood three times<\/p><p>The use of\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>as a plur. det. cannot be entirely dissociated from the use of\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10526\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image6-1.png\" alt=\"\" width=\"14\" height=\"25\" \/> <img decoding=\"async\" class=\"alignnone size-full wp-image-10586\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image12-1.png\" alt=\"\" width=\"19\" height=\"25\" \/> and\u00a0 \u00b0 in Pyr. as substitutes for signs representing human figures considered magically dangerous; in M.E. it is also found with purely phonetic signs, e.g. <strong>wrw <img decoding=\"async\" class=\"alignnone size-full wp-image-11834\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image139.png\" alt=\"\" width=\"32\" height=\"19\" \/><\/strong> the greats (the gods of a region)<\/p><p><a href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a> The sign Z3 ; <a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z3\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z3<\/a>\u00a0; Source Gardiner p. 536, Z3<\/p><p><img decoding=\"async\" class=\"alignnone wp-image-10732\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image26.png\" alt=\"\" width=\"13\" height=\"37\" \/>Same as\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/>Common in hieroglyphic since 12th dyn., rarer in hieratic, where the original form was\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11851\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image140.png\" alt=\"\" width=\"12\" height=\"27\" \/><\/p><p><a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z3A\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z3A<\/a> : As for <img decoding=\"async\" class=\"alignnone size-full wp-image-11851\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image140.png\" alt=\"\" width=\"12\" height=\"27\" \/> this is the original form of the sign <img decoding=\"async\" class=\"alignnone wp-image-10732\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image26.png\" alt=\"\" width=\"11\" height=\"32\" \/>in hieratic writing. With Same use as\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/><img decoding=\"async\" class=\"alignnone size-full wp-image-11861\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image141.png\" alt=\"\" width=\"101\" height=\"23\" \/> we find in <strong>iAt<\/strong> knoll, mound, hillock ; <strong>iAt<\/strong> also means ruin <img decoding=\"async\" class=\"alignnone size-full wp-image-11871\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image142.png\" alt=\"\" width=\"53\" height=\"20\" \/>. See also <strong>AA<\/strong> rubble heap, ruin<\/p><p><a href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>AA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11881\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image143.png\" alt=\"\" width=\"37\" height=\"17\" \/> :\u00a0 Rubble heap, ruin \/ (Faulkner, r\u00e9ed.2017, p. 1)<\/p><p><a href=\"#_ftnref22\" name=\"_ftn22\">[22]<\/a> <strong>a-a<\/strong> : father (reduplicated &#8216;offspring&#8217;). (A.Halloran, 1999, p. 71)\u00a0; Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais = <strong>a-a<\/strong> : p\u00e8re (redoublement de \u00ab descendance \u00bb)<\/p><p><a href=\"#_ftnref23\" name=\"_ftn23\">[23]<\/a> https:\/\/www.hierogl.ch\/hiero\/Signe:Z2C<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-10772\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image30.png\" alt=\"\" width=\"54\" height=\"20\" \/> m\u00eame emploi que\u00a0 <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> as a plural determinative. We find <img decoding=\"async\" class=\"alignnone size-full wp-image-10772\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image30.png\" alt=\"\" width=\"54\" height=\"20\" \/>in\u00a0<strong>awt <img decoding=\"async\" class=\"alignnone size-full wp-image-11891\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image144.png\" alt=\"\" width=\"43\" height=\"21\" \/>\u00a0<\/strong> which has the meaning of herds, small livestock; goats; (large) livestock, livestock and also of &#8220;men&#8221; by the hieroglyphs\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11901\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image145.png\" alt=\"\" width=\"92\" height=\"22\" \/>\u00a0<\/p><p><a href=\"#_ftnref24\" name=\"_ftn24\">[24]<\/a> Rule already quoted: see Horizontal single stroke, Vertical single stroke<\/p><p><a href=\"#_ftnref25\" name=\"_ftn25\">[25]<\/a> Volume 4 Sumerian Lexicon \/ Consonant equivalents: The letters<\/p><p>&#8220;d&#8221; and &#8220;t&#8221; are sometimes equivalent. An example is the logogram &#8220;d\u00fa&#8221;, which is a strict equivalent of &#8220;tu&#8221;:<\/p><p>tud, tu, d\u00fa = to bear, give birth to; to beget; to be born; to make, fashion, create; to be reborn, transformed, changed (to approach and meet + to go out)\u00a0(A.Halloran, 1999, p. 24) ; Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais = d\u00fa = tud = tud, tu, d\u00fa = porter, donner naissance \u00e0 ; engendrer ; \u00eatre n\u00e9 ; faire, fa\u00e7onner, cr\u00e9er ; \u00eatre n\u00e9 de nouveau, transform\u00e9, chang\u00e9 (approcher et rencontrer + sortir).<\/p><p><a href=\"#_ftnref26\" name=\"_ftn26\">[26]<\/a> The d \/ t equivalence can be seen in Egyptian with, for example :<\/p><p>Cf Volume 4 \/ Hieroglyphic-French lexicon<\/p><p>:<strong> At <img decoding=\"async\" class=\"alignnone size-full wp-image-11911\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image146.png\" alt=\"\" width=\"33\" height=\"18\" \/><img decoding=\"async\" class=\"alignnone size-full wp-image-11911\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image146.png\" alt=\"\" width=\"33\" height=\"18\" \/><\/strong>\u00a0 an aggressor (Faulkner, r\u00e9ed.2017, p. 8) variation of <strong>Adw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11921\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image147.png\" alt=\"\" width=\"55\" height=\"15\" \/> an aggressor \/ (Faulkner, r\u00e9ed.2017, p. 8)<\/p><p><a href=\"#_ftnref27\" name=\"_ftn27\"><strong>[27]<\/strong><\/a> Reminder <strong>: ada, ad<\/strong> = n., father; shout; song. v., to balk. (A.Halloran, 1999, p. 18) ; Volume 4 \/ Sumerian-French lexicon : <strong>ada, ad<\/strong> = nominatif : p\u00e8re, cri, chant \/ verbe : rechigner<\/p><p><a href=\"#_ftnref28\" name=\"_ftn28\">[28]<\/a> Source : <a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z2A\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z2A<\/a> :\u00a0 <img decoding=\"async\" class=\"alignnone size-full wp-image-10802\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image33-1.png\" alt=\"\" width=\"11\" height=\"22\" \/> is a variant of the sign <img decoding=\"async\" class=\"alignnone size-full wp-image-10506\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image4-1.png\" alt=\"\" width=\"52\" height=\"29\" \/> . It has the same use as a plural determinative. It is found in <strong>rmTt <\/strong>ou<strong> rTt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10832\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image36-1.png\" alt=\"\" width=\"37\" height=\"23\" \/> men, human kind; also <img decoding=\"async\" class=\"alignnone size-full wp-image-11931\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image148.png\" alt=\"\" width=\"27\" height=\"20\" \/> or <strong>rtmt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11941\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image149.png\" alt=\"\" width=\"23\" height=\"23\" \/> ; The determinatives for men, people, human kind are\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-11951\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image150.png\" alt=\"\" width=\"27\" height=\"29\" \/> often written <strong>rT<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11961\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image151.png\" alt=\"\" width=\"47\" height=\"22\" \/> or thus <img decoding=\"async\" class=\"alignnone size-full wp-image-11971\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image152.png\" alt=\"\" width=\"27\" height=\"23\" \/> (The latter is a good example).<\/p><p><a href=\"#_ftnref29\" name=\"_ftn29\">[29]<\/a> Pr\u00e9cis du syst\u00e8me hi\u00e9roglyphique des anciens \u00c9gyptiens, ou, Recherches sur les \u00e9l\u00e9ments premiers de cette \u00e9criture sacr\u00e9e, sur leurs diverses combinaisons, et sur les rapports de ce syst\u00e8me avec les autres m\u00e9thodes graphiques \u00e9gyptiennes. (\u00c9dition r\u00e9vis\u00e9e avec lettre \u00e0 Mr Dassier). Champollion Le Jeune<\/p><p><a href=\"#_ftnref30\" name=\"_ftn30\">[30]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>a<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10885\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image41.png\" alt=\"\" width=\"34\" height=\"18\" \/> arm, hand; region, province; condition, state; item, part; track, trace (Faulkner, r\u00e9ed.2017, p. 45)<\/p><p><a href=\"#_ftnref31\" name=\"_ftn31\">[31]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>A<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-10895\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image42.png\" alt=\"\" width=\"25\" height=\"25\" \/>= Vulture \/ (Faulkner, r\u00e9ed.2017, p. 1)<\/p><p><a href=\"#_ftnref32\" name=\"_ftn32\">[32]<\/a> Reminder: See Volume 4 \/ Hieroglyphic-French lexicon \/ transliteration : <strong>\u00ab\u2009A\u2009\u00bb <\/strong>= <img decoding=\"async\" class=\"alignnone size-full wp-image-11981\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image153.png\" alt=\"\" width=\"17\" height=\"19\" \/> (vulture) = pronunciation: [\u0294], hamza (&#8220;glottal blow&#8221;) as in Arabic.<\/p><p><a href=\"#_ftnref33\" name=\"_ftn33\">[33]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: \/ &#8220;i&#8221; \/ rule that &#8220;i&#8221; is sometimes identical to &#8220;A&#8221; at the beginning of words. For example:<\/p><p><strong>ims<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-11991\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image154.png\" alt=\"\" width=\"23\" height=\"15\" \/> show concern (Faulkner, r\u00e9ed.2017, p. 26)<strong> vs Ams <img decoding=\"async\" class=\"alignnone size-full wp-image-12001\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image155.png\" alt=\"\" width=\"33\" height=\"16\" \/><\/strong>\u00a0 show concern\/ (Gardiner, p. 58)<\/p><p><strong>irt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12011\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image156.png\" alt=\"\" width=\"33\" height=\"15\" \/> eye (Faulkner, r\u00e9ed.2017, p. 31) vs <strong>Axt <img decoding=\"async\" class=\"alignnone size-full wp-image-12021\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image157.png\" alt=\"\" width=\"33\" height=\"17\" \/>\u00a0<\/strong> eye (of a god) (Faulkner, r\u00e9ed.2017, p. 5)<\/p><p><strong>ihm<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12031\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image158.png\" alt=\"\" width=\"42\" height=\"16\" \/> to be sad (Faulkner, r\u00e9ed.2017, p. 33) vs <strong>Ahmt pain, grief, sorrow, sadness<\/strong>\u00a0(Faulkner, r\u00e9ed.2017, p. 4)<\/p><p><strong>ixxw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12041\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image159.png\" alt=\"\" width=\"33\" height=\"19\" \/>\u00a0<strong>iwxxw <img decoding=\"async\" class=\"alignnone size-full wp-image-12051\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image160.png\" alt=\"\" width=\"35\" height=\"17\" \/><\/strong> \u00a0<strong>axxw <\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12061\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image161.png\" alt=\"\" width=\"32\" height=\"16\" \/> twilight, dusk; dawn, daybreak (Faulkner, r\u00e9ed.2017, p. 35)<\/p><p><strong>iHA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12071\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image162.png\" alt=\"\" width=\"41\" height=\"17\" \/> to fight, to combat; combat ; (Faulkner, r\u00e9ed.2017, p. 34) variant of <strong>aHA<\/strong> to fight, to combat; combat (Faulkner, r\u00e9ed.2017, p. 57)<\/p><p><strong>iAwt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12081\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image163.png\" alt=\"\" width=\"39\" height=\"15\" \/> old age ; <img decoding=\"async\" class=\"alignnone size-full wp-image-12091\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image164.png\" alt=\"\" width=\"49\" height=\"15\" \/> small livestock; herds (Faulkner, r\u00e9ed.2017, p. 10)<strong> vs Awt <img decoding=\"async\" class=\"alignnone size-full wp-image-12091\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image164.png\" alt=\"\" width=\"49\" height=\"15\" \/> <\/strong> small livestock; herds (voir IAwt)\u00a0<\/p><p>Etc\u2026<\/p><p><a href=\"#_ftnref34\" name=\"_ftn34\">[34]<\/a> <strong>a, e<\/strong><strong>4<\/strong> = nom. : water; watercourse, canal; seminal fluid; offspring; father; tears; flood (A.Halloran, 1999, p. 3)\u00a0; Volume 4 \/ Sumerian-French glossary : <strong>a<\/strong><strong>,<\/strong> <strong>e<\/strong><strong>4<\/strong>\u00a0= au nominatif\u2009\u00a0= eau, cours d\u2019eau, canal, fluide s\u00e9minal, descendance, p\u00e8re, larmes, inondation ou d\u00e9luge.\u00a0<\/p><p><a href=\"#_ftnref35\" name=\"_ftn35\">[35]<\/a> <strong>a-a<\/strong> : father (reduplicated &#8216;offspring&#8217;). (A.Halloran, 1999, p. 71) ; Volume 4 \/ Sumerian-French lexicon = <strong>a-a<\/strong> : father (repetition of &#8220;descent\u00bb)<\/p><p><a href=\"#_ftnref36\" name=\"_ftn36\">[36]<\/a> <a href=\"https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago%20\/\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> III, Y<\/p><p><a href=\"#_ftnref37\" name=\"_ftn37\">[37]<\/a> <a href=\"https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago%20\/\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> III, Y\u00a0;\u00a0 p.1<\/p><p><a href=\"#_ftnref38\" name=\"_ftn38\">[38]<\/a> Cf Volume 4 \/ Hieroglyphic-French glossary<strong>: it<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12104\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image166.png\" alt=\"\" width=\"30\" height=\"16\" \/> father ; <img decoding=\"async\" class=\"alignnone size-full wp-image-12114\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image167.png\" alt=\"\" width=\"20\" height=\"16\" \/> barley, cereal (Faulkner, r\u00e9ed.2017, p. 39) ; <strong>iti <img decoding=\"async\" class=\"alignnone size-full wp-image-12124\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image168.png\" alt=\"\" width=\"25\" height=\"20\" \/><\/strong>\u00a0 father (Faulkner, r\u00e9ed.2017, p. 39)<\/p><p><a href=\"#_ftnref39\" name=\"_ftn39\">[39]<\/a> Cf : Go to :<\/p><p><a href=\"https:\/\/mnamon.sns.it\/index.php?page=Scrittura&amp;id=46\">https:\/\/mnamon.sns.it\/index.php?page=Scrittura&amp;id=46<\/a><\/p><p>And to : <a href=\"https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/\">https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/<\/a> &#8211;) sign list. p. 15 signe r\u00e9f\u00e9rence 404<\/p><p><a href=\"#_ftnref40\" name=\"_ftn40\">[40]<\/a> \u00c0 is written <img decoding=\"async\" class=\"alignnone size-full wp-image-12134\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image169.png\" alt=\"\" width=\"55\" height=\"28\" \/>in demotic, but also often\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-12144\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image170.png\" alt=\"\" width=\"17\" height=\"25\" \/> in final form, or <img decoding=\"async\" class=\"alignnone size-full wp-image-12154\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image171.png\" alt=\"\" width=\"25\" height=\"27\" \/><\/p><p><a href=\"#_ftnref41\" name=\"_ftn41\">[41]<\/a><a href=\"https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago%20\/\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> H, p.8<\/p><p><a href=\"#_ftnref42\" name=\"_ftn42\">[42]<\/a> <a href=\"https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago%20\/\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> R, p.22<\/p><p><a href=\"#_ftnref43\" name=\"_ftn43\">[43]<\/a> In the expression Re-tawy, it&#8217;s the wy that is the duel mark; the notion of duality in Re&#8217;s kingship, on the other hand, is implied by the position of the dot on either side of the stroke, in addition to the fact that stroke-dot, as we&#8217;ve seen, means praise. The expression I use of &#8220;lord of the two worlds&#8221; does not therefore come from tawy, which is written differently.<\/p><p><a href=\"#_ftnref44\" name=\"_ftn44\">[44]<\/a> \u00e1ma, am = wild ox or cow (aurochs) (A.Halloran, 1999, p. 19) ; Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais = \u00e1ma, am = vache ou b\u0153uf sauvage (auroch)<\/p><p><a href=\"#_ftnref45\" name=\"_ftn45\">[45]<\/a> <strong>gud, gu\u00f0, gu<\/strong><strong>4<\/strong>\u00a0= n., domestic ox, bull (regularly followed by r\u00e1 ; cf., gur<strong>4<\/strong>\u00a0(voice\/sound with repetitive processing &#8211; refers to the bellow of a bull) v., to dance, leap (cf., gu<strong>4<\/strong>-ud). (A.Halloran, 1999, p. 23); Volume 4 \/ Sumerian-French lexicon : <strong>gud, gu\u00f0x, gu<\/strong><strong>4<\/strong>\u00a0= b\u0153uf domestique, taureau (r\u00e9guli\u00e8rement suivi par r\u00e1 ; cf., gur<strong>4<\/strong>) (bruit r\u00e9current qui fait r\u00e9f\u00e9rence au mugissement du b\u0153uf. Verbes\u00a0: danser, sauter (cf., gu<strong>4<\/strong>-ud).<\/p><p><a href=\"#_ftnref46\" name=\"_ftn46\">[46]<\/a> <strong>ugu<\/strong>4 [KU] = to bear, procreate, produce (cf., ugu4-bi). (A.Halloran, 1999, p. 18) with translation in Volume 4 \/ Sumerian-French lexicon : <strong>\u00fagu<\/strong>4\u00a0(KU) = porter, <strong>procr\u00e9er<\/strong>, produire (cf., ugu4\u2014 bi).<\/p><p><a href=\"#_ftnref47\" name=\"_ftn47\">[47]<\/a> <strong>a-ka<\/strong>\u00a0= (cf., \u00fagu) (A.Halloran, 1999, p. 72)<\/p><p><a href=\"#_ftnref48\" name=\"_ftn48\">[48]<\/a> \u00f9gun, <strong>ugu<\/strong><strong>4<\/strong> = n., progenitor. v., to beget, bear. adj., natural, genetic (A.Halloran, 1999, p. 68)\u00a0; Volume 4 \/ Sumerian-French lexicon : \u00f9gun, <strong>ugu<\/strong><strong>4<\/strong>\u00a0= nominatif <strong>anc\u00eatre, prog\u00e9niteur <\/strong>\/verbe\u00a0: <strong>engendrer,<\/strong> porter. Adjectif\u00a0: naturel, <strong>g\u00e9n\u00e9tique<\/strong>.<\/p><p><a href=\"#_ftnref49\" name=\"_ftn49\">[49]<\/a> ama-gan; <strong>ama-ugu<\/strong> = natural or birth mother (&#8216;mother&#8217; + \u00f9gun, <strong>ugu<\/strong><strong>4<\/strong>, &#8216;to beget&#8217;) \u00a0(A.Halloran, 1999, p. 77) Volume 4 \/ Sumerian-French lexicon : ama-gan, <strong>ama-ugu = m\u00e8re<\/strong> naturelle ou <strong>biologique <\/strong>(\u00ab\u00a0mother\u00a0\u00bb + \u00f9gun, ugu4, \u00ab\u00a0engendrer\u00a0\u00bb).<\/p><p><a href=\"#_ftnref50\" name=\"_ftn50\">[50]<\/a> <strong>a-<\/strong><strong>ugu<\/strong><strong>4<\/strong> [KU] = the father who begot one (&#8216;semen&#8217; + &#8216;to procreate&#8217;)\u00a0 (A.Halloran, 1999, p. 74)\u00a0; Volume 4 \/ Sumerian-French lexicon = <strong>a-<\/strong><strong>ugu<\/strong><strong>4<\/strong>\u00a0(KU) = le p\u00e8re qui engendra quelqu\u2019un (\u00ab\u2009sperme\u2009\u00bb\u2009\u00bb + \u00ab\u2009procr\u00e9er\u2009\u00bb).<\/p><p><a href=\"#_ftnref51\" name=\"_ftn51\">[51]<\/a> <strong>ku-ku<\/strong>: ancestors (?) (&#8216;to found; to lie down&#8217;) (A.Halloran, 1999, p. 113) ; Volume 4 \/ Sumerian-French lexicon : <strong>ku-ku<\/strong> = anc\u00eatres (?) (\u201cfonder\u201d).<\/p><p><a href=\"#_ftnref52\" name=\"_ftn52\">[52]<\/a> <strong>a, e<\/strong><strong>4<\/strong>\u00a0= nom. : water; watercourse, canal; seminal fluid; offspring; <strong>father<\/strong>; tears; flood (A.Halloran, 1999, p. 3) with translation in Volume 4 \/ Sumerian-French lexicon : <strong>a<\/strong><strong>,<\/strong> <strong>e<\/strong><strong>4<\/strong>\u00a0= au nominatif\u2009\u00a0= eau, cours d\u2019eau, canal, fluide s\u00e9minal, descendance, <strong>p\u00e8re<\/strong>, larmes, inondation ou d\u00e9luge.\u00a0<\/p><p><strong>a-a<\/strong> : father (A.Halloran, 1999, p. 71) Volume 4 \/ Sumerian-French syllabary :\u00a0 <strong>a-a<\/strong>\u00a0: p\u00e8re<\/p><p><a href=\"#_ftnref53\" name=\"_ftn53\">[53]<\/a> <a href=\"https:\/\/www.hierogl.ch\/hiero\/Signe:Z9\">https:\/\/www.hierogl.ch\/hiero\/Signe:Z9<\/a>\u00a0: <img decoding=\"async\" class=\"alignnone size-full wp-image-12164\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image172.png\" alt=\"\" width=\"23\" height=\"18\" \/> the prototype of \u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-12174\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image173.png\" alt=\"\" width=\"21\" height=\"18\" \/>\u00a0 has become<img decoding=\"async\" class=\"alignnone size-full wp-image-12184\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image174.png\" alt=\"\" width=\"18\" height=\"19\" \/>. The latter replaces many obsolete determinatives and takes their place in the : <strong>Hs<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12194\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image175.png\" alt=\"\" width=\"28\" height=\"20\" \/> excrement <strong>sin<\/strong>\u00a0 <img decoding=\"async\" class=\"alignnone size-full wp-image-12204\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image176.png\" alt=\"\" width=\"25\" height=\"20\" \/> clay <strong>wHAt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12214\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image177.png\" alt=\"\" width=\"23\" height=\"21\" \/> cauldron <strong>mAt <img decoding=\"async\" class=\"alignnone size-full wp-image-12224\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image178.png\" alt=\"\" width=\"25\" height=\"20\" \/> <\/strong>granite <strong>Abw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12234\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image179.png\" alt=\"\" width=\"42\" height=\"19\" \/> Elephantine <strong>gw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12244\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image180.png\" alt=\"\" width=\"36\" height=\"18\" \/> breed of bull from which d\u00e9t. phon. <strong>gA<\/strong>. It is also a determinative of <strong>aS<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12254\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image181.png\" alt=\"\" width=\"33\" height=\"20\" \/> parasol pine<\/p><p><a href=\"#_ftnref54\" name=\"_ftn54\">[54]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>gw <img decoding=\"async\" class=\"alignnone size-full wp-image-12264\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image182.png\" alt=\"\" width=\"35\" height=\"17\" \/><\/strong>\u00a0 breed of bull; cf. <strong>ngAw <img decoding=\"async\" class=\"alignnone size-full wp-image-12274\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image183.png\" alt=\"\" width=\"45\" height=\"17\" \/><\/strong> long-horned bull or ox (Faulkner, r\u00e9ed.2017, p. 353)<\/p><p><a href=\"#_ftnref55\" name=\"_ftn55\">[55]<\/a> <strong>gud, gu\u00f0, gu<\/strong><strong>4<\/strong>\u00a0= n., domestic ox, bull (regularly followed by r\u00e1 ; cf., gur<strong>4<\/strong>\u00a0(voice\/sound with repetitive processing &#8211; refers to the bellow of a bull) v., to dance, leap (cf., gu<strong>4<\/strong>-ud). (A.Halloran, 1999, p. 23); Volume 4 \/ Sumerian-French lexicon : <strong>gud, gu\u00f0x, gu<\/strong><strong>4<\/strong>\u00a0= b\u0153uf domestique, taureau (r\u00e9guli\u00e8rement suivi par r\u00e1 ; cf., gur<strong>4<\/strong>) (bruit r\u00e9current qui fait r\u00e9f\u00e9rence au mugissement du b\u0153uf. Verbes\u00a0: danser, sauter (cf., gu<strong>4<\/strong>-ud).<\/p><p><a href=\"#_ftnref56\" name=\"_ftn56\">[56]<\/a> Volume 4 \/ Hieroglyphic-French lexicon : <strong>ngAw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12274\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image183.png\" alt=\"\" width=\"45\" height=\"17\" \/> long-horned bull or ox (Faulkner, r\u00e9ed.2017, p. 176)<\/p><p><a href=\"#_ftnref57\" name=\"_ftn57\">[57]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon \/ observable rules \/ elision of the A: Here are some examples of elision of the A in different hieroglyphs:<\/p><p><strong>hAbq<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12287\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image184.png\" alt=\"\" width=\"43\" height=\"14\" \/> to grind, to triturate, to shell; variant of <strong>hbq<\/strong> to grind, to triturate, to shell<\/p><p><strong>hw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12297\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image185.png\" alt=\"\" width=\"23\" height=\"14\" \/> neighborhood, surroundings <img decoding=\"async\" class=\"alignnone size-full wp-image-12307\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image186.png\" alt=\"\" width=\"41\" height=\"18\" \/> kinship, close relations, entourage; variant of<strong> hAw<\/strong> kinship, close relations, entourage<\/p><p><strong>ikb<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12317\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image187.png\" alt=\"\" width=\"53\" height=\"15\" \/> mourning; variation of <strong>iAkb<\/strong> mourning.(Faulkner, r\u00e9ed.2017, p. 38)<\/p><p><strong>fqA <img decoding=\"async\" class=\"alignnone size-full wp-image-12327\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image188.png\" alt=\"\" width=\"49\" height=\"19\" \/><\/strong>\u00a0 a cake <strong>fqA <\/strong> <strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12337\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image189.png\" alt=\"\" width=\"38\" height=\"15\" \/>\u00a0fqAw <\/strong>(plural) <img decoding=\"async\" class=\"alignnone size-full wp-image-12347\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image190.png\" alt=\"\" width=\"46\" height=\"16\" \/>\u00a0<strong> \u00a0fq<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12357\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image191.png\" alt=\"\" width=\"32\" height=\"17\" \/> reward, reward, remunerate; reward, reward, remuneration, remuneration, salary(Faulkner, r\u00e9ed.2017, p. 122)<\/p><p><strong>Drt*<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12367\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image192.png\" alt=\"\" width=\"20\" height=\"20\" \/> hand; trunk; loop See also <strong>DAt<\/strong> hand\u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-12377\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image193.png\" alt=\"\" width=\"29\" height=\"18\" \/> prejudice, harm; lamentation; * reads <strong>Drt<\/strong> not <strong>drt<\/strong> or <strong>dt<\/strong>.<\/p><p><a href=\"#_ftnref58\" name=\"_ftn58\">[58]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon :\u00a0 <strong>iwA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12387\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image194.png\" alt=\"\" width=\"54\" height=\"19\" \/> ox; long-horned cattle ; <img decoding=\"async\" class=\"alignnone size-full wp-image-12397\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image195.png\" alt=\"\" width=\"37\" height=\"16\" \/> beef meat (Faulkner, r\u00e9ed.2017, p. 15)<\/p><p><a href=\"#_ftnref59\" name=\"_ftn59\">[59]<\/a> \u00ab A \u00bb may be equivalent to \u00ab iw \u00bb :<\/p><p>iwms <img decoding=\"async\" class=\"alignnone size-full wp-image-12407\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image196.png\" alt=\"\" width=\"35\" height=\"16\" \/> inaccuracy, lie (Faulkner, reed.2017, p. 16); iw-ms, lit. arrangement of what is; see Ams: Ams \u00a0<img decoding=\"async\" class=\"alignnone size-full wp-image-12417\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image197.png\" alt=\"\" width=\"37\" height=\"20\" \/> lie \/ (Faulkner, r\u00e9ed.2017, p. 4)<\/p><p><a href=\"#_ftnref60\" name=\"_ftn60\">[60]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon \/ observable rules \/ Am, mA type inversion: Here are some examples in different hieroglyphs:<\/p><p><strong>imA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12427\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image198.png\" alt=\"\" width=\"31\" height=\"19\" \/> tree; kind; well-disposed; pleasant; to be full of grace; to be enchanted (Faulkner, r\u00e9ed.2017, p. 24) cf <strong>iAm<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12437\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image199.png\" alt=\"\" width=\"31\" height=\"20\" \/>\u00a0; <strong>iAm<\/strong> : tree (imA tree variant) (Faulkner, r\u00e9ed.2017, p. 11)<\/p><p><strong>imAw, imw, iAmw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12447\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image200.png\" alt=\"\" width=\"49\" height=\"21\" \/> radiance, splendor <img decoding=\"async\" class=\"alignnone size-full wp-image-12457\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image201.png\" alt=\"\" width=\"48\" height=\"18\" \/> \u00a0tente, hutte (Faulkner, r\u00e9ed.2017, p. 24)<\/p><p><a href=\"#_ftnref61\" name=\"_ftn61\">[61]<\/a> See volume 3 \/ Hieroglyphic-French lexicon : <strong>iAw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12467\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image202.png\" alt=\"\" width=\"57\" height=\"24\" \/>\u00a0adoration\u00a0; <img decoding=\"async\" class=\"alignnone size-full wp-image-12477\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image203.png\" alt=\"\" width=\"58\" height=\"20\" \/> old man (Faulkner, r\u00e9ed.2017, pp. 9,10)<\/p><p><a href=\"#_ftnref62\" name=\"_ftn62\">[62]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon \/ observable rules \/ equivalence <strong>aw, Aa, aA<\/strong>\u00a0: <strong>iaw <\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12487\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image204.png\" alt=\"\" width=\"36\" height=\"19\" \/> wash (Faulkner, r\u00e9ed.2017, p. 13) where Faulkner&#8217;s lexicon refers us to <strong>iAa, iaA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12497\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image205.png\" alt=\"\" width=\"42\" height=\"21\" \/> skirt, apron ; \u00a0 <img decoding=\"async\" class=\"alignnone size-full wp-image-12507\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image206.png\" alt=\"\" width=\"25\" height=\"18\" \/>\u00a0 wash; leach, erase ; (Faulkner, r\u00e9ed.2017, p. 13)<\/p><p><a href=\"#_ftnref63\" name=\"_ftn63\">[63]<\/a> Review note already quoted Volume 4 \/ Hieroglyphic-French lexicon \/ observable rules \/ rule that &#8220;i&#8221; is sometimes identical to &#8220;A&#8221; at the beginning of words, with numerous examples.<\/p><p><a href=\"#_ftnref64\" name=\"_ftn64\">[64]<\/a> <strong>a, e<\/strong><strong>4<\/strong>\u00a0= nom. : water; watercourse, canal; seminal fluid; offspring; <strong>father<\/strong>; tears; flood (A.Halloran, 1999, p. 3) with translation in Volume 4 \/ Sumerian-French lexicon : <strong>a<\/strong><strong>,<\/strong> <strong>e<\/strong><strong>4<\/strong>\u00a0= au nominatif\u2009\u00a0= eau, cours d\u2019eau, canal, fluide s\u00e9minal, descendance, <strong>p\u00e8re<\/strong>, larmes, inondation ou d\u00e9luge.\u00a0<\/p><p><a href=\"#_ftnref65\" name=\"_ftn65\">[65]<\/a> <strong>a-a<\/strong> : father (A.Halloran, 1999, p. 71) Volume 4 \/ Sumerian-French syllabary :\u00a0 <strong>a-a<\/strong>\u00a0: p\u00e8re<\/p><p><a href=\"#_ftnref66\" name=\"_ftn66\">[66]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>kA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12517\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image207.png\" alt=\"\" width=\"13\" height=\"19\" \/> Ka, soul, spirit ; <img decoding=\"async\" class=\"alignnone size-full wp-image-12527\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image208.png\" alt=\"\" width=\"31\" height=\"21\" \/>\u00a0bull, beef\u00a0 (Faulkner, r\u00e9ed.2017, p. 347)<\/p><p><a href=\"#_ftnref67\" name=\"_ftn67\">[67]<\/a> <strong>skA<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-12537\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image209.png\" alt=\"\" width=\"50\" height=\"20\" \/> cultivate, plow ; <img decoding=\"async\" class=\"alignnone size-full wp-image-12547\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image210.png\" alt=\"\" width=\"56\" height=\"16\" \/> plough ox ; <img decoding=\"async\" class=\"alignnone size-full wp-image-12557\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image211.png\" alt=\"\" width=\"35\" height=\"20\" \/> crops (Faulkner, r\u00e9ed.2017, p. 308)<\/p><p><a href=\"#_ftnref68\" name=\"_ftn68\">[68]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon :\u00a0 <strong>s (z) <img decoding=\"async\" class=\"alignnone size-full wp-image-12567\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image212.png\" alt=\"\" width=\"14\" height=\"14\" \/>\u00a0<\/strong> door lock <img decoding=\"async\" class=\"alignnone size-full wp-image-12577\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image213.png\" alt=\"\" width=\"14\" height=\"23\" \/> ornamental container <img decoding=\"async\" class=\"alignnone size-full wp-image-12587\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image214.png\" alt=\"\" width=\"19\" height=\"22\" \/> shower of arrows <img decoding=\"async\" class=\"alignnone size-full wp-image-12597\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image215.png\" alt=\"\" width=\"23\" height=\"21\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-12607\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/12\/Image216.png\" alt=\"\" width=\"22\" height=\"23\" \/> man; someone; no one, none, nil; man of rank (Faulkner, r\u00e9ed.2017, p. 255)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7e7fb5d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7e7fb5d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8c49862 elementor-widget elementor-widget-text-editor\" data-id=\"8c49862\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">BIBLIOGRAPHIE\u00a0<\/span><\/h2><h3><span style=\"color: #000000;\">Proto-sum\u00e9rien\u00a0: <\/span><\/h3><p>CNIL. Full list of proto-cuneiform signs<\/p><p>&amp; Falkenstein, A. (1936). Archaische Texte aus Uruk. <a href=\"https:\/\/www.cdli.ox.ac.uk\/wiki\/doku.php?id=late_uruk_period\" target=\"_blank\" rel=\"noopener\">https:\/\/www.cdli.ox.ac.uk\/wiki\/doku.php?id=late_uruk_period<\/a>\u00a0:<\/p><h3><span style=\"color: #000000;\">Sum\u00e9rien : <\/span><\/h3><p>A.Halloran, J. [1999]. Lexique Sum\u00e9rien 3.0.<\/p><h3><span style=\"color: #000000;\">H\u00e9roglyphique\u00a0:<\/span><\/h3><p>Faulkner. [r\u00e9ed.2017]. Concise dictionary of Middle Egyptian.<\/p><p><a href=\"https:\/\/www.hierogl.ch\/hiero\/Accueil\" target=\"_blank\" rel=\"noopener\">Hiero (hierogl.ch)<\/a> (Hiero &#8211; Pierre Besson)<\/p><h3><span style=\"color: #000000;\">D\u00e9motique : <\/span><\/h3><p>\u00a0<a href=\"https:\/\/isac.uchicago.edu\/research\/publications\/chicago-demotic-dictionary\" target=\"_blank\" rel=\"noopener\">The Demotic Dictionary of the Institute for the Study of Ancient Cultures of the University of Chicago | Institute for the Study of Ancient Cultures (uchicago.edu)<\/a><\/p><h3><span style=\"color: #000000;\">Hittite hi\u00e9roglyphique\u00a0: <\/span><\/h3><p><strong>\u00a0<\/strong>Mnamon \/ Antiche scritture del Mediterraneo Guida critica alle risorse elettroniche \/ Luvio geroglifico &#8211; 1300 a.C. (ca.) &#8211; 600 a.C.<\/p><p><a href=\"https:\/\/mnamon.sns.it\/index.php?page=Scrittura&amp;id=46\" target=\"_blank\" rel=\"noopener\">https:\/\/mnamon.sns.it\/index.php?page=Scrittura&amp;id=46<\/a><\/p><p><a href=\"https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/Signlist_2012.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/Signlist_2012.pdf<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-56600e8 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"56600e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bb98dd3 elementor-widget elementor-widget-text-editor\" data-id=\"bb98dd3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">REMINDER OF THE LINK BETWEEN THIS ARTICLE AND THE ENTIRE LITERARY SERIES &#8220;THE TRUE HISTORY OF MANKIND&#8217;S RELIGIONS&#8221;.<\/span><\/h3><p>This article is an excerpt from the book also available on this site:<\/p><p><a href=\"https:\/\/www.yvar-bregeant.com\/en\/deciphering-the-language-of-the-caves\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-38408 size-large\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png\" alt=\"\" width=\"642\" height=\"1024\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png 642w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-188x300.png 188w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-768x1226.png 768w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-963x1536.png 963w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-1283x2048.png 1283w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF.png 1410w\" sizes=\"(max-width: 642px) 100vw, 642px\" \/><\/a><\/p><p>You can also find this book at the following link :<\/p><p><strong><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-already-published\/\" target=\"_blank\" rel=\"noopener\">BOOKS<\/a><\/strong><\/p><p>To find out why this book is part of the literary series The True Stories of Mankind&#8217;s Religions, go to page :<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"IeAMA04FIf\"><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-in-the-series\/\">Structure and content<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Structure and content&#8221; &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/en\/books-in-the-series\/embed\/#?secret=w1AsADO6qS#?secret=IeAMA04FIf\" data-secret=\"IeAMA04FIf\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9866c42 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"9866c42\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-976d457 elementor-widget elementor-widget-text-editor\" data-id=\"976d457\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">COPYRIGHT REMINDER<\/span><\/h3>\n<p><span style=\"color: #000000;\">As a reminder, please respect copyright<\/span>, as this book has been registered.<\/p>\n<p>\u00a9YVAR BREGEANT, 2023 Tous droits r\u00e9serv\u00e9s<\/p>\n<p>The French Intellectual Property Code prohibits copies or reproductions for collective use.<\/p>\n<p>Any representation or reproduction in whole or in part by any process whatsoever without the consent of the author or his successors is unlawful and constitutes an infringement punishable by articles L335-2 et seq. of the French Intellectual Property Code.<\/p>\n<p>See the explanation at the top of this section. the author&#8217;s preliminary note on his book availability policy : <\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-941d5ec elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"941d5ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>PURPOSE OF THIS ARTICLE This article will translate the meaning of the bull \/ auroch fresco with its signs, into the proto-Sumerian ideographic language and its associated languages: Sumerian and Hieroglyphic. He proves that this is the great prehistoric divinity and reveals his name. Table of contents LINK THIS ARTICLE TO THE ENTIRE LITERARY SERIES [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":47193,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-12851","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-volume-2-the-bible-of-vs-mythology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>THE SIGNIFICANCE OF THE BULL \/ AUROCH ON THE FIRST PANEL OF THE UNICORN IN THE LASCAUX CAVE - Yvar Bregeant<\/title>\n<meta name=\"description\" content=\"This article gives the significance of the bull of Lascaux deciphers using proto-Sumerian ideographic language, Sumerian and hieroglyphic.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.yvar-bregeant.com\/en\/the-significance-of-the-bull-auroch-on-the-first-panel-of-the-unicorn-in-the-lascaux-cave\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE SIGNIFICANCE OF THE BULL \/ AUROCH ON THE FIRST PANEL OF THE UNICORN IN THE LASCAUX CAVE - 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