{"id":15409,"date":"2024-01-28T18:37:00","date_gmt":"2024-01-28T17:37:00","guid":{"rendered":"https:\/\/www.yvar-bregeant.com\/?p=15409"},"modified":"2025-06-01T15:46:30","modified_gmt":"2025-06-01T14:46:30","slug":"the-powerful-the-king-the-master-the-meaning-of-the-second-pettiform-sign-in-the-marsoulas-cave","status":"publish","type":"post","link":"https:\/\/www.yvar-bregeant.com\/en\/the-powerful-the-king-the-master-the-meaning-of-the-second-pettiform-sign-in-the-marsoulas-cave\/","title":{"rendered":"ADAM &#8220;THE POWERFUL, THE KING, THE MASTER&#8221;: THE MEANING OF THE SECOND PETTIFORM SIGN IN THE MARSOULAS CAVE"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"15409\" class=\"elementor elementor-15409 elementor-15057\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5f74870 e-flex e-con-boxed e-con e-parent\" data-id=\"5f74870\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-82553e7 elementor-widget elementor-widget-text-editor\" data-id=\"82553e7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">PURPOSE OF THIS ARTICLE<\/span><\/h3><p><span style=\"color: #000000;\">After the demonstration of the perfect correspondence between rock language (animals &amp; signs) and proto-Sumerian ideographic language in the book :<\/span><\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/deciphering-the-language-of-the-caves\/\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #000000;\"><img decoding=\"async\" class=\"alignnone wp-image-38408 size-large\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png\" alt=\"\" width=\"642\" height=\"1024\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png 642w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-188x300.png 188w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-768x1226.png 768w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-963x1536.png 963w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-1283x2048.png 1283w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF.png 1410w\" sizes=\"(max-width: 642px) 100vw, 642px\" \/><\/span><\/a><\/h4><p>(You may find this book at the following link as well : <a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-already-published\/\" target=\"_blank\" rel=\"noopener\"><strong>BOOKS<\/strong><\/a>)<\/p><p><span style=\"color: #000000;\">This article, also taken from the same book, illustrates this by deciphering the second pettiforme sign on a fresco of a bull in the Marsoulas cave.<\/span><\/p><p><span style=\"color: #000000;\">This is one of ten examples of deciphering cited in the book, and further proof that the language of prehistory and the most archaic history are one and the same, just like the mythology they convey.<\/span><\/p><p><span style=\"color: #000000;\">This is in spite of the scientistic theory that still dominates the world of archaeology, phagocyted by a corporatism of researchers who, for the most part, are totally ignorant of the science of archaic linguistics as well as the sacred science of symbolism, and who nevertheless continue, blind among the blind, to monopolize the debate on the meaning to be given to these frescoes.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-68db019 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"68db019\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bbffa24 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"bbffa24\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;No headings were found on this page.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;,&quot;h4&quot;,&quot;h5&quot;,&quot;h6&quot;],&quot;marker_view&quot;:&quot;numbers&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h6 class=\"elementor-toc__header-title\">\n\t\t\t\tTable of contents\t\t\t<\/h6>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__bbffa24\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-down\"><\/i><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__bbffa24\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-up\"><\/i><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__bbffa24\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<i class=\"elementor-toc__spinner eicon-animation-spin eicon-loading\" aria-hidden=\"true\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a8e6531 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"a8e6531\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1117efa elementor-widget elementor-widget-text-editor\" data-id=\"1117efa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">LINK THIS ARTICLE TO THE ENTIRE LITERARY SERIES &#8220;THE TRUE HISTORY OF MANKIND&#8217;S RELIGIONS&#8221;.<\/span><\/h3><p>\u00a0<\/p><p>This article is taken from Volume 2, Book 1, also available on this site:<\/p><p>\u00a0<\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/extract-from-volume-2-book-1-deciphering-cave-language\/\" target=\"_blank\" rel=\"noopener\">ADAM (KISH, GIZEH), THE GREAT PREHISTORIC PAIAN GOD or deciphering the language of the caves<\/a><\/h4><p>You can also find this book here :<\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-already-published\/\" target=\"_blank\" rel=\"noopener\">Already published books<\/a><\/h4><p>To find out why this book is part of the literary series The True History of Mankind&#8217;s Religions, go to :<\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-in-the-series\/\">Introduction \/ Structure and Content<\/a><\/h4><p>I hope you enjoy reading this article, which I am making available to you in its entirety.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b7f2c1f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"b7f2c1f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bdb714e elementor-widget elementor-widget-text-editor\" data-id=\"bdb714e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">THE MEANING OF THE SECOND PETTIFORM SIGN IN THE MARSOULAS CAVE<\/span><\/h2><p>\u00a0<\/p><p>We&#8217;ll now turn our attention to another sign that echoes what we&#8217;ve seen with the large bison in the Marsoulas fresco.<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\">Evidenciation<\/span><\/h3><p>\u00a0<\/p><p>Here are the various signs that Andr\u00e9 Leroi-Gourhan identifies as also coming from the Marsoulas cave, according to his references (200 and 198).<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a><\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-15067\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image1-1.png\" alt=\"\" width=\"88\" height=\"74\" \/>\u00a0 \u00a0 \u00a0 <img decoding=\"async\" class=\"alignnone size-full wp-image-15077\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image2-1.png\" alt=\"\" width=\"54\" height=\"71\" \/><\/p><p>The sign I&#8217;m interested in explaining is <img decoding=\"async\" class=\"alignnone size-full wp-image-15087\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image3.png\" alt=\"\" width=\"30\" height=\"31\" \/>.<\/p><p>Please note that it is different from the one already seen <img decoding=\"async\" class=\"alignnone size-full wp-image-15097\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image4.png\" alt=\"\" width=\"27\" height=\"34\" \/> on the fresco of the large Marsoulas panel, since its left tooth is perfectly straight, whereas that of the large Marsoulas panel is curved, which, as we have seen, gives the sign<strong> \u0161u <\/strong>or <strong>tak.<\/strong><\/p><p>What then is the signified of this sign <img decoding=\"async\" class=\"alignnone size-full wp-image-15087\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image3.png\" alt=\"\" width=\"30\" height=\"31\" \/> ?<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959848\"><\/a>Meaning<\/span><\/h3><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959849\"><\/a>In proto-cuneiform<\/span><\/h4><p>\u00a0<\/p><p>To understand it, I refer you to the proto-cuneiform sign N\u00b020A of the comparative table in the appendix and to its multiple declensions:<\/p><p><img decoding=\"async\" class=\"alignnone wp-image-15107\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image5-1-300x21.png\" alt=\"\" width=\"371\" height=\"26\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image5-1-300x21.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image5-1.png 361w\" sizes=\"(max-width: 371px) 100vw, 371px\" \/><\/p><p>Signs transliterated <strong>gal<a href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a><\/strong> meaning &#8220;great, powerful&#8221; and designating &#8220;a leader&#8221;<a href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a> .<\/p><p>This sign is found, for example, in the royal name &#8220;<strong>Lugal-dalu<\/strong>&#8221; in proto-cuneiform script, with the same name in its stylized cuneiform form on the right:<\/p><p>.<img decoding=\"async\" class=\"alignnone size-full wp-image-15117\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image6-1.png\" alt=\"\" width=\"175\" height=\"154\" \/><\/p><p>According to the CNIL, the ideogram for <strong>Lugal is <\/strong>also given for <img decoding=\"async\" class=\"alignnone size-full wp-image-15127\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image7-1.png\" alt=\"\" width=\"20\" height=\"54\" \/>or <img decoding=\"async\" class=\"alignnone size-full wp-image-15137\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image8.png\" alt=\"\" width=\"38\" height=\"53\" \/> <a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a> and means &#8220;a king, a master&#8221;.<a href=\"#_ftn5\" name=\"_ftnref5\"><sup>[5]<\/sup><\/a><\/p><p>So it&#8217;s very simple.<\/p><p>Frankly, you don&#8217;t have to be a graduate of Saint-Cyr to realize this, provided you&#8217;re familiar with, or even remotely interested in, archaic ideographic scripts.<\/p><p>\u00a0<\/p><p><a name=\"_Toc150959850\"><\/a><strong>In Hittite hieroglyphs<\/strong><\/p><p>\u00a0<\/p><p>Proof, if any were needed, of its meaning this time in Hittite hieroglyphics.<\/p><p>Indeed, <img decoding=\"async\" class=\"alignnone size-full wp-image-15147\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image9-1.png\" alt=\"\" width=\"54\" height=\"60\" \/> is the sign for the Latin dominus, meaning &#8220;master&#8221;&#8230;<\/p><p>So I don&#8217;t think it&#8217;s worth adding to the list.<\/p><p>\u00a0<\/p><h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc150959851\"><\/a>Proto-Elamite<\/span><\/h4><p>\u00a0<\/p><p>This sign is found in proto-elamite in the form <img decoding=\"async\" class=\"alignnone size-full wp-image-15157\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image10-1.png\" alt=\"\" width=\"38\" height=\"55\" \/>(sign M38a).<\/p><p>Even if this script has not been translated, it is almost certain that this sign has the same meaning as in proto-Cuneiform (given the close temporal, cultural and geographical proximity between Sumer and Elam), even if it is not necessarily pronounced the same way.<\/p><p>\u00a0<\/p><p>\u00a0<\/p><h3><a name=\"_Toc150959852\"><\/a><span style=\"color: #000000;\">DECIPHERING THE CAVE FRESCOE\u00a0 REFERENCED N\u00b0 200 by A. LEROI GOURHAN<\/span><\/h3><p>\u00a0<\/p><p>Of course, it&#8217;s more than obvious that this sign <img decoding=\"async\" class=\"alignnone size-full wp-image-15167\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image11-1.png\" alt=\"\" width=\"47\" height=\"48\" \/> applied to the bison <img decoding=\"async\" class=\"alignnone size-full wp-image-15177\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image12-1.png\" alt=\"\" width=\"138\" height=\"116\" \/> designates a king, a ruler, a master.<\/p><p>This is perfectly in line with what we said earlier, that the primordial father was venerated, adored, deified in the animal form of the wild bull, the auroch, the bison as the father of the gods or the supreme divinity.<\/p><p>Note that this figure <img decoding=\"async\" class=\"alignnone size-full wp-image-15187\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image13-1.png\" alt=\"\" width=\"47\" height=\"48\" \/> includes not only but also the two horns <img decoding=\"async\" class=\"alignnone size-full wp-image-15197\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image14-1.png\" alt=\"\" width=\"22\" height=\"41\" \/> whose meaning we (now) know (<strong>a <\/strong>= father).<\/p><p>Please also note that the sign <img decoding=\"async\" class=\"alignnone size-full wp-image-15207\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image15-1.png\" alt=\"\" width=\"21\" height=\"52\" \/> transliterates as <strong>gi\u0161 <\/strong>in proto-cuneiform<a href=\"#_ftn6\" name=\"_ftnref6\"><sup>[6]<\/sup><\/a> .<\/p><p>As for the sign of the rib\/moon <img decoding=\"async\" class=\"alignnone size-full wp-image-15257\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image20-1.png\" alt=\"\" width=\"30\" height=\"52\" \/>\u00a0<strong> (ti <\/strong>in Sumerian <a href=\"#_ftn7\" name=\"_ftnref7\"><sup>[7]<\/sup><\/a><a href=\"#_ftn8\" name=\"_ftnref8\"><sup>[8]<\/sup><\/a> ; <strong>spr <\/strong>in Egyptian <a href=\"#_ftn9\" name=\"_ftnref9\"><sup>[9]<\/sup><\/a><a href=\"#_ftn10\" name=\"_ftnref10\"><sup>[10]<\/sup><\/a> <a href=\"#_ftn11\" name=\"_ftnref11\"><sup>[11]<\/sup><\/a> ), this has already been discussed and, as I have already said, it will be shown later, essentially in Part III of Volume 2, how it is the symbol of the wife of primordial man, of primordial woman.<\/p><p>So it&#8217;s important to realize that if <img decoding=\"async\" class=\"alignnone size-full wp-image-15227\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image17-1.png\" alt=\"\" width=\"22\" height=\"41\" \/>+ bison + <img decoding=\"async\" class=\"alignnone size-full wp-image-15237\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image18-1.png\" alt=\"\" width=\"47\" height=\"48\" \/>together gives <strong>ada am(a) gal<\/strong>: the king\/master Adam(a), it&#8217;<strong>s absolutely, I repeat absolutely remarkable <\/strong>that the ideogram pair <img decoding=\"async\" class=\"alignnone size-full wp-image-15247\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image19-1.png\" alt=\"\" width=\"21\" height=\"52\" \/>+ <img decoding=\"async\" class=\"alignnone size-full wp-image-15257\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image20-1.png\" alt=\"\" width=\"30\" height=\"52\" \/> means <strong>gi\u0161-ti<\/strong><u>, even though <strong>gi\u0161ti is <\/strong>the other Sumerian name for rib, because rib is said <strong>&#8220;ti&#8221; <\/strong>or &#8220;<strong>gi\u0161ti&#8221;. <\/strong><\/u><\/p><p>Please understand that only <img decoding=\"async\" class=\"alignnone size-full wp-image-15257\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image20-1.png\" alt=\"\" width=\"30\" height=\"52\" \/><strong>ti<\/strong> the rib could have been ideographed, but by ideographing <img decoding=\"async\" class=\"alignnone size-full wp-image-15207\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image15-1.png\" alt=\"\" width=\"21\" height=\"52\" \/>+ <img decoding=\"async\" class=\"alignnone size-full wp-image-15217\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image16-1.png\" alt=\"\" width=\"30\" height=\"52\" \/>\u00a0<strong> gi\u0161ti, <\/strong>which is the more complex of the two ideograms used to designate the rib, the authors of this fresco are demonstrating, albeit unwittingly, that it <strong>is the proto-cuneiform \/ hieroglyphic semiological system that they have used here.<\/strong><\/p><p>In fact, <strong>the probability that these two logograms, which combine to say gi\u0161ti, could mean a rib, exactly at the point on the animal&#8217;s body that obviously designates a rib, is just zero<\/strong>:\u00a0\u00a0\u00a0\u00a0<\/p><p>Visual reminder:<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-15177\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image12-1.png\" alt=\"\" width=\"138\" height=\"116\" \/><\/p><p>This is further proof that we are dealing with the ideographic system that gave rise to proto-cuneiform and hieroglyphics.<\/p><p>\u00a0<\/p><p>\u00a0<\/p><h3><span style=\"color: #000000;\">DECIPHERING THE MARSOULAS CAFE FRESCOE\u00a0 REFERENCED 138 by A. LEROI GOURHAN<\/span><\/h3><p>\u00a0<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-15267\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image21-2.png\" alt=\"\" width=\"84\" height=\"112\" \/><\/p><p>This fresco is simply read as <strong>a(da)- gal <\/strong>for the upper part and <strong>a(da) \u0161e <\/strong>or <strong>a(da) <\/strong><strong>e\u0161<\/strong><\/p><p>Why the intermediate dotted line?<\/p><p>Because the sign from above, <strong>a-gal<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-15277\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image22-2.png\" alt=\"\" width=\"37\" height=\"31\" \/> which means a flood<a href=\"#_ftn12\" name=\"_ftnref12\"><sup>[12]<\/sup><\/a> (and is therefore a synonym for father<a href=\"#_ftn13\" name=\"_ftnref13\"><sup>[13]<\/sup><\/a> ), but also the father (<strong>a) <\/strong>&#8211; king\/master (<strong>gal<\/strong>), is the god from above, the god of heaven.<\/p><p>Whereas under <img decoding=\"async\" class=\"alignnone size-full wp-image-15287\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image23-1.png\" alt=\"\" width=\"48\" height=\"21\" \/><strong> a(da)<\/strong><strong>e\u0161<\/strong>, he is the father-king-master of the underworld.<\/p><p>Name, <strong>ade\u0161 <\/strong>which is, as you may have gathered from pronouncing it, the archaic origin of the name of the future Greek god of the dead, the grave and the underworld, Hades.<\/p><p>\u00a0<\/p><h2><span style=\"color: #000000;\">REFERENCES AND FOOTNOTES<\/span><\/h2><p>\u00a0<\/p><p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a><a href=\"https:\/\/www.persee.fr\/doc\/bspf_0249-7638_1958_num_55_7_3675%20\/\">https:\/\/www.persee.fr\/doc\/bspf_0249-7638_1958_num_55_7_3675 \/<\/a> Le symbolisme des grands signes dans l&#8217;art pari\u00e9tal pal\u00e9olithique Andr\u00e9 Leroi-Gourhan ; Bulletin de la Soci\u00e9t\u00e9 pr\u00e9historique fran\u00e7aise Ann\u00e9e 1958 55-7-8 pp. 384-398<\/p><p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> 20A (Falkenstein, 1936, p. 91) (CNIL, 1996?, p. 67)<\/p><p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a><strong> gal, \u00f1al <\/strong>: n., a large cup ; chief ; eldest son. adj., big, large ; mighty ; great (chamber + abundant, numerous) (A.Halloran, 1999, pp. 30, 31) ; Volume 4 \/ Sumerian-French Lexicon: <strong>gal, \u00f1al <\/strong>= nominative: a large cup, a chief, an eldest son; adjectives = big, large, mighty (chamber + abundant, numerous)<\/p><p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> (CNIL, 1996?, p. 128)<\/p><p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a><strong> lugal<\/strong>: king; owner, master (l\u00fa, &#8216;man&#8217;, + gal, &#8216;big&#8217;) (A.Halloran, 1999, p. 62) ; Volume 4 \/ Sumerian-French lexicon:<strong> lugal<\/strong>: king; owner, master (<strong>l\u00fa, &#8216;<\/strong>man&#8217; + <strong>gal, &#8216;big&#8217;<\/strong>)<\/p><p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> 3 (CNIL, 1996?, pp. 81, 82)<\/p><p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a><strong> ti <\/strong>: side, rib; arrow (cf., te, di\u0125, and t\u00ecl)\u00a0 (A.Halloran, 1999, p. 17) Volume 4 \/ Sumerian-French lexicon: <strong>ti <\/strong>= side, rib, arrow (cf., te, di\u0125, and t\u00ecl)<\/p><p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a><strong> \u00d1i\u0161ti<\/strong>: strut, brace, rib (&#8216;rib&#8217;). (A.Halloran, 1999, p. 148) Volume 4 \/ Sumerian-French lexicon:<strong> \u00d1i\u0161ti <\/strong>= support, brace, rib.<\/p><p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> <img decoding=\"async\" class=\"alignnone size-full wp-image-15297\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image24-1.png\" alt=\"\" width=\"30\" height=\"18\" \/>\u00a0 Crescent moon (also vertical) <img decoding=\"async\" class=\"alignnone size-full wp-image-15307\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image25-2.png\" alt=\"\" width=\"13\" height=\"31\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-15317\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image26-1.png\" alt=\"\" width=\"14\" height=\"29\" \/> when used as a determinative); Ideo. or det. in<strong> iaH<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-15327\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image27-1.png\" alt=\"\" width=\"51\" height=\"23\" \/> or , <img decoding=\"async\" class=\"alignnone size-full wp-image-15337\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image28-1.png\" alt=\"\" width=\"33\" height=\"19\" \/>moon \/ Gardiner p. 486, N11.<\/p><p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> In some inscriptions, <img decoding=\"async\" class=\"alignnone size-full wp-image-15347\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image29-1.png\" alt=\"\" width=\"33\" height=\"19\" \/> is written for <strong>spr<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-15357\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image30.png\" alt=\"\" width=\"45\" height=\"25\" \/> c\u00f4te \/ Gardiner p. 486, N11.<\/p><p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> <img decoding=\"async\" class=\"alignnone size-full wp-image-15367\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image31-1.png\" alt=\"\" width=\"29\" height=\"17\" \/>\u00a0 Alternative form of <img decoding=\"async\" class=\"alignnone size-full wp-image-15377\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image32.png\" alt=\"\" width=\"30\" height=\"18\" \/> as in<strong> iaH<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-15387\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image33-2.png\" alt=\"\" width=\"55\" height=\"24\" \/> moon; This sign can be confused with<img decoding=\"async\" class=\"alignnone size-full wp-image-15397\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/01\/Image34.png\" alt=\"\" width=\"45\" height=\"25\" \/> <strong>spr<\/strong> coast \/ Gardiner p. 486, N12<\/p><p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a><strong>a-gal<\/strong>: overflow of flood waters (&#8216;waters&#8217; + &#8216;big&#8217;) (A.Halloran, 1999, p. 72) Volume 4 \/ Sumerian-French lexicon: <strong>a-gal<\/strong>: overflow of flood waters (&#8216;waters&#8217; + &#8216;big&#8217;).<\/p><p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Volume 4 \/ Sumerian-French syllabary: <strong>a, <\/strong><strong>e4 <\/strong>= nominative; water, watercourse, canal, seminal fluid, descent, <strong>father<\/strong>, tears<strong>, flood<\/strong>.\u00a0 (A.Halloran, 1999, p. 3)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4f2d9e5 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"4f2d9e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a5b6139 elementor-widget elementor-widget-text-editor\" data-id=\"a5b6139\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">BIBLIOGRAPHY<\/span><\/h2><p>See footnotes for each section according to following list :\u00a0<\/p><p>\u00a0<\/p><p><strong>Proto-sumerian : <\/strong><\/p><p>CNIL. Full list of proto-cuneiform signs<\/p><p>&amp; Falkenstein, A. (1936). Archaische Texte aus Uruk. https:\/\/www.cdli.ox.ac.uk\/wiki\/doku.php?id=late_uruk_period :<\/p><p>\u00a0<\/p><p><strong>Sumerian : <\/strong><\/p><p>\u00a0<\/p><p>A.Halloran, J. [1999]. Sumerian Lexicon 3.0.<\/p><p>\u00a0<\/p><p><strong>Heroglyphic:<\/strong><\/p><p>\u00a0<\/p><p>Faulkner. [reed.2017]. Concise dictionary of Middle Egyptian.<\/p><p>Hiero (hierogl.ch) (Hiero &#8211; Pierre Besson)<\/p><p>\u00a0<\/p><p><strong>Proto-Elamite :<\/strong><\/p><p>\u00a0<\/p><p>The list of Proto-Elamite signs can (normally) be found on the CNIL website:<\/p><p>https:\/\/cdli.ox.ac.uk\/wiki\/proto-elamite#the_corpus<\/p><p>or https:\/\/cdli.ox.ac.uk\/wiki\/doku.php?id=proto-elamite_period<\/p><p>It&#8217;s also true, however, that these CNIL links are often dysfunctional.<\/p><p>It is therefore difficult to visualize this list of signs in this way.<\/p><p>A simple and direct way is to go directly to the source from which the CNIL draws this list of signs, namely :<\/p><ol><li>Meriggi, 1974, La scrittura proto-elamica. Parte IIa: Catalogo dei segni (Rome).<\/li><\/ol><p>\u00a0<\/p><p><strong>Hittite hieroglyphic : <\/strong><\/p><p>\u00a0<\/p><p>Mnamon \/ Antiche scritture del Mediterraneo Guida critica alle risorse elettroniche \/ Luvio geroglifico &#8211; 1300 a.C. (ca.) &#8211; 600 a.C.<\/p><p>https:\/\/mnamon.sns.it\/index.php?page=Scrittura&id=46<\/p><p>https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/Signlist_2012.pdf<\/p><p>\u00a0<\/p><p><strong>Archaeology :<\/strong><\/p><p>\u00a0<\/p><p>Leroi-Gourhan, A. (1958). Le symbolisme des grands signes dans l&#8217;art pari\u00e9tal pal\u00e9olithique. Bulletin de la Soci\u00e9t\u00e9 pr\u00e9historique fran\u00e7aise Ann\u00e9e 55-7-8 pp. 384-398.<\/p><p>\u00a0<\/p><p>\u00a0<\/p><p>\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-637045f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"637045f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cd9e2b0 elementor-widget elementor-widget-text-editor\" data-id=\"cd9e2b0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">REMINDER OF THE LINK BETWEEN THIS ARTICLE AND THE ENTIRE LITERARY SERIES &#8220;THE TRUE HISTORY OF MANKIND&#8217;S RELIGIONS&#8221;.<\/span><\/h2><p>This article is taken from Volume 2, Book 1, also available on this site:<\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/deciphering-the-language-of-the-caves\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-38408 size-large\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png\" alt=\"\" width=\"642\" height=\"1024\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-642x1024.png 642w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-188x300.png 188w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-768x1226.png 768w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-963x1536.png 963w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF-1283x2048.png 1283w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2025\/03\/VOLUME-2-LIVRE-1-LE-DECHIFFRAGE-DU-LANGAGE-DES-CAVERNES-ANGLAIS-VF.png 1410w\" sizes=\"(max-width: 642px) 100vw, 642px\" \/><\/a><\/h4><p>You can also find this book here :<\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-already-published\/\" target=\"_blank\" rel=\"noopener\">BOOKS<\/a><\/h4><p>To find out why this book is part of the literary series The True History of Mankind&#8217;s Religions, go to :<\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/books-in-the-series\/\">Introduction \/ Structure and Content<\/a><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eba0838 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"eba0838\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-888ee2d elementor-widget elementor-widget-text-editor\" data-id=\"888ee2d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">COPYRIGHT REMINDER<\/span><\/h2><p>\u00a0<\/p><p><span style=\"color: #000000;\">As a reminder, please respect copyright<\/span>, as this book has been registered.<\/p><p>\u00a9YVAR BREGEANT, 2023 Tous droits r\u00e9serv\u00e9s<\/p><p>The French Intellectual Property Code prohibits copies or reproductions for collective use.<\/p><p>Any representation or reproduction in whole or in part by any process whatsoever without the consent of the author or his successors is unlawful and constitutes an infringement punishable by articles L335-2 et seq. of the French Intellectual Property Code.<\/p><p><span style=\"color: #000000;\">See the explanation at the top of the section on the author&#8217;s policy for making his books available:<\/span><\/p><h4><a href=\"https:\/\/www.yvar-bregeant.com\/en\/extensive-excerpts-from-the-books\/\">Read online<\/a><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>After the demonstration of the perfect correspondence between the rupestral language (animals &amp; signs) and the proto-sumerian ideographic language which was made in the book: ADAM (KISH, GIZEH), THE GREAT PREHISTORIC PAGAN GOD or deciphering the language of the caves<br \/>\nThis article, also taken from the same book, illustrates this by deciphering the second pettiforme sign on a fresco of a bull in the Marsoulas cave.<\/p>\n<p>This is one of ten examples of deciphering cited in the book, and further proof that the language of prehistory and the most archaic history are one and the same, just like the mythology they convey.<\/p>\n<p>This is in spite of the scientistic theory that still dominates the world of archaeology, phagocyted by a corporatism of researchers who, for the most part, are totally ignorant of the science of archaic linguistics as well as the sacred science of symbolism, and who nevertheless continue, blind among the blind, to monopolize the debate on the meaning to be given to these frescoes.<\/p>\n","protected":false},"author":4,"featured_media":46981,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,25],"tags":[],"class_list":["post-15409","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dictionary-of-symbols","category-volume-2-the-bible-of-vs-mythology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ADAM &quot;THE POWERFUL, THE KING, THE MASTER&quot;: THE MEANING OF THE SECOND PETTIFORM SIGN IN THE MARSOULAS CAVE - Yvar Bregeant<\/title>\n<meta name=\"description\" content=\"To illustrate that the proto-Sumerian corresponds to rock language, this 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