{"id":21555,"date":"2024-04-27T17:22:30","date_gmt":"2024-04-27T16:22:30","guid":{"rendered":"https:\/\/www.yvar-bregeant.com\/?p=21555"},"modified":"2026-02-14T14:34:52","modified_gmt":"2026-02-14T13:34:52","slug":"deciphering-the-black-stag-fresco-in-the-axial-diverticulum-of-the-lascaux-cave","status":"publish","type":"post","link":"https:\/\/www.yvar-bregeant.com\/en\/deciphering-the-black-stag-fresco-in-the-axial-diverticulum-of-the-lascaux-cave\/","title":{"rendered":"Deciphering the black stag fresco in the axial diverticulum of the Lascaux cave"},"content":{"rendered":"<style>.elementor-21555 .elementor-element.elementor-element-f221fec{--display:flex;--flex-direction:column;--container-widget-width:100%;--container-widget-height:initial;--container-widget-flex-grow:0;--container-widget-align-self:initial;--flex-wrap-mobile:wrap;}.elementor-21555 .elementor-element.elementor-element-8f0f4f7{text-align:justify;font-family:\"Times New Roman\", Sans-serif;font-size:20px;}.elementor-21555 .elementor-element.elementor-element-8f0f4f7 > .elementor-widget-container{padding:3px 3px 3px 3px;}.elementor-21555 .elementor-element.elementor-element-b203218{--display:flex;--flex-direction:column;--container-widget-width:100%;--container-widget-height:initial;--container-widget-flex-grow:0;--container-widget-align-self:initial;--flex-wrap-mobile:wrap;}.elementor-21555 .elementor-element.elementor-element-37e7287 .elementor-toc__header-title{text-align:start;}.elementor-21555 .elementor-element.elementor-element-37e7287 .elementor-toc__header{flex-direction:row;}.elementor-21555 .elementor-element.elementor-element-37e7287{--item-text-hover-decoration:underline;}.elementor-21555 .elementor-element.elementor-element-8df3bcf{--display:flex;--flex-direction:column;--container-widget-width:100%;--container-widget-height:initial;--container-widget-flex-grow:0;--container-widget-align-self:initial;--flex-wrap-mobile:wrap;}.elementor-21555 .elementor-element.elementor-element-cd766da{font-family:\"Times New Roman\", Sans-serif;font-size:20px;}.elementor-21555 .elementor-element.elementor-element-cd766da > .elementor-widget-container{padding:10px 10px 10px 10px;}.elementor-21555 .elementor-element.elementor-element-d5bbd85{--display:flex;--flex-direction:column;--container-widget-width:100%;--container-widget-height:initial;--container-widget-flex-grow:0;--container-widget-align-self:initial;--flex-wrap-mobile:wrap;}.elementor-21555 .elementor-element.elementor-element-8300178{font-family:\"Times New Roman\", Sans-serif;font-size:20px;}.elementor-21555 .elementor-element.elementor-element-8300178 > .elementor-widget-container{padding:10px 10px 10px 10px;}.elementor-21555 .elementor-element.elementor-element-ad1b471{--display:flex;--flex-direction:column;--container-widget-width:100%;--container-widget-height:initial;--container-widget-flex-grow:0;--container-widget-align-self:initial;--flex-wrap-mobile:wrap;}.elementor-21555 .elementor-element.elementor-element-a52b268{font-family:\"Times New Roman\", Sans-serif;font-size:20px;}.elementor-21555 .elementor-element.elementor-element-a52b268 > .elementor-widget-container{padding:10px 10px 10px 10px;}.elementor-21555 .elementor-element.elementor-element-73cc09f{--display:flex;--flex-direction:column;--container-widget-width:100%;--container-widget-height:initial;--container-widget-flex-grow:0;--container-widget-align-self:initial;--flex-wrap-mobile:wrap;}.elementor-21555 .elementor-element.elementor-element-1820f0b{font-family:\"Times New Roman\", Sans-serif;font-size:20px;}.elementor-21555 .elementor-element.elementor-element-1820f0b > .elementor-widget-container{padding:10px 10px 10px 10px;}<\/style>\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"21555\" class=\"elementor elementor-21555 elementor-21540\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f221fec e-flex e-con-boxed e-con e-parent\" data-id=\"f221fec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8f0f4f7 elementor-widget elementor-widget-text-editor\" data-id=\"8f0f4f7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">PURPOSE OF THIS ARTICLE<\/span><\/h3>\n<p><span style=\"color: #000000;\">This article will decipher the ideographic figure in the fresco of the black stag in the axial diverticulum of the Lascaux cave. This deciphering was carried out using the proto-Sumerian ideographic language and its associated languages, Sumerian and Hieroglyphic (as well as Demotic). This article is one of ten deciphering examples taken from the book &#8220;Deciphering the language of caves&#8221; that illustrate in concrete terms the fact that the pairs of animals and signs identified by archaeologists and dated to the Upper Palaeolithic actually correspond in every respect to the protosumerian ideographic language, the oldest known ideographic language. <\/span><\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b203218 e-flex e-con-boxed e-con e-parent\" data-id=\"b203218\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-37e7287 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"37e7287\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;,&quot;h4&quot;,&quot;h5&quot;,&quot;h6&quot;],&quot;marker_view&quot;:&quot;numbers&quot;,&quot;no_headings_message&quot;:&quot;No headings were found on this page.&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h4 class=\"elementor-toc__header-title\">\n\t\t\t\tTable of contents\t\t\t<\/h4>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__37e7287\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-down\"><\/i><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__37e7287\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-up\"><\/i><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__37e7287\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<i class=\"elementor-toc__spinner eicon-animation-spin eicon-loading\" aria-hidden=\"true\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8df3bcf e-flex e-con-boxed e-con e-parent\" data-id=\"8df3bcf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd766da elementor-widget elementor-widget-text-editor\" data-id=\"cd766da\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">LINK THIS ARTICLE TO THE ENTIRE LITERARY SERIES &#8220;THE TRUE HISTORY OF MANKIND&#8217;S RELIGIONS&#8221;.<\/span><\/h3><p>\u00a0<\/p><p>This article is an excerpt from the book also available on this site:<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"CSTnxffr42\"><a href=\"https:\/\/www.yvar-bregeant.com\/le-dechiffrage-du-language-des-cavernes\/\">Volume 2 Book 2 Deciphering the language of the caves<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"\u00ab\u00a0Volume 2 Book 2 Deciphering the language of the caves\u00a0\u00bb &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/le-dechiffrage-du-language-des-cavernes\/embed\/#?secret=FxKXe84s62#?secret=CSTnxffr42\" data-secret=\"CSTnxffr42\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p><p>You can also find this book here :<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"LgSPZD6AA6\"><a href=\"https:\/\/www.yvar-bregeant.com\/les-livres-deja-parus\/\">Already published books<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"\u00ab\u00a0Already published books\u00a0\u00bb &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/les-livres-deja-parus\/embed\/#?secret=Udv0NtWlog#?secret=LgSPZD6AA6\" data-secret=\"LgSPZD6AA6\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p><p>To find out why this book is part of the literary series The True Stories of Mankind&#8217;s Religions, go to page :<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"ZTcIzenUpR\"><a href=\"https:\/\/www.yvar-bregeant.com\/les-livres-serie\/\">Introduction \/ Structure and Content<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"\u00ab\u00a0Introduction \/ Structure and Content\u00a0\u00bb &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/les-livres-serie\/embed\/#?secret=crZuJkycQ6#?secret=ZTcIzenUpR\" data-secret=\"ZTcIzenUpR\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p><p>I hope you enjoy reading this article, which is available in its entirety below:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5bbd85 e-flex e-con-boxed e-con e-parent\" data-id=\"d5bbd85\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8300178 elementor-widget elementor-widget-text-editor\" data-id=\"8300178\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1><a name=\"_Toc150959880\"><\/a><span style=\"color: #000000;\">Deciphering the frescoe of the black stag fresco in the axial diverticulum of Lascaux cave\u00a0<\/span><\/h1><p>\u00a0<\/p><p>\u00a0<\/p><p>\u00a0<\/p><h2><a name=\"_Toc150959881\"><\/a><span style=\"color: #000000;\"><em>Evidenciation<\/em><\/span><\/h2><p>\u00a0<\/p><p>\u00a0<\/p><h3><a name=\"_Toc150959882\"><\/a><span style=\"color: #000000;\">Axial diverticulum black deer <\/span><\/h3><p>\u00a0<\/p><p>Another example of a sign is that associated with the black deer on the right wall of the axial diverticulum:<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-21543\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image1-3.png\" alt=\"\" width=\"291\" height=\"264\" \/><\/p><p><em>Crotos website: Wikimedia Commons<\/em><\/p><p><em>\u00a0<\/em><\/p><p>It is this sign that Andr\u00e9 Leroi-Gourhan cited in an essay<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a> in the following way (in the form of a survey) among other signs:\u00a0<\/p><p><em>\u00a0<\/em><em>\u00a0<\/em><em> <img decoding=\"async\" class=\"alignnone size-full wp-image-21584\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image2-3.png\" alt=\"\" width=\"127\" height=\"54\" \/><\/em><\/p><p>Note that this is a simple rectangle followed by a line of dots.<\/p><p>\u00a0<\/p><p>\u00a0<\/p><h2><a name=\"_Toc150959883\"><\/a><span style=\"color: #000000;\"><em>Meaning <\/em><\/span><\/h2><p>\u00a0<\/p><p>\u00a0<\/p><p>Before moving on to the analysis of this figure, it seems appropriate to briefly explain\/demonstrate why it can be asserted that, in cult symbolism, the stag is an avatar of the primordial father in the same way as the auroch, the wild bull, the ox, the bison, the elephant (the mammoth) already discussed:<\/p><p><em>\u00a0<\/em><\/p><h3><a name=\"_Toc150959884\"><\/a><span style=\"color: #000000;\">The meaning of deer<\/span><\/h3><p>\u00a0<\/p><h4><a name=\"_Toc150959885\"><\/a><span style=\"color: #000000;\"><em>In Sumerian<\/em><\/span><\/h4><p>\u00a0<\/p><p>In Sumerian, there are two words for deer: <strong>lulim<\/strong><a href=\"#_ftn2\" name=\"_ftnref2\"><strong><sup>[2]<\/sup><\/strong><\/a> and <strong>a-ia<\/strong><strong>10<\/strong><strong>-lum <\/strong><a href=\"#_ftn3\" name=\"_ftnref3\"><strong><sup>[3]<\/sup><\/strong><\/a><strong> .<\/strong><\/p><p>\u00a0<\/p><p>Let&#8217;s take a look at <strong>Lulim<\/strong>, which is sufficient for the moment.<\/p><p><strong>Lulim <\/strong>can be broken down into <strong>lu-lim<\/strong><a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a> .<\/p><p><u>\u00a0<\/u><\/p><h5><a name=\"_Toc150959886\"><\/a><span style=\"color: #000000;\">Lu <\/span><\/h5><p>\u00a0<\/p><p>As I have already had occasion to mention (cf. analysis of auroch <strong>alim<\/strong>), in Sumerian <strong>lu <\/strong>designates a man, humans or a herd<a href=\"#_ftn5\" name=\"_ftnref5\"><sup>[5]<\/sup><\/a> ; <strong>l\u00fa <\/strong>designates an adult man<a href=\"#_ftn6\" name=\"_ftnref6\"><sup>[6]<\/sup><\/a> ; <strong>l\u00fa-u<\/strong><strong>18<\/strong>\u00a0designates a human being and humanity in general<a href=\"#_ftn7\" name=\"_ftnref7\"><sup>[7]<\/sup><\/a> .<\/p><p>We also noted that this logogram is an example of the constant recurring association of man and animal by <strong>lu <\/strong>or <strong>l\u00fa-u-um<\/strong><strong>18 <\/strong><a href=\"#_ftn8\" name=\"_ftnref8\"><sup>[8]<\/sup><\/a> .<\/p><p>We also saw that <strong>lugal <img decoding=\"async\" class=\"alignnone size-full wp-image-21594\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image3-4.png\" alt=\"\" width=\"20\" height=\"54\" \/> <img decoding=\"async\" class=\"alignnone size-full wp-image-21604\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image4-4.png\" alt=\"\" width=\"38\" height=\"54\" \/>\u00a0<\/strong> <a href=\"#_ftn9\" name=\"_ftnref9\"><sup>[9]<\/sup><\/a> , literally &#8220;the great man&#8221;, means &#8220;a king, a master&#8221;.<a href=\"#_ftn10\" name=\"_ftnref10\"><sup>[10]<\/sup><\/a><\/p><p>\u00a0<\/p><h5><a name=\"_Toc150959887\"><\/a><span style=\"color: #000000;\">Lim<\/span><\/h5><p>\u00a0<\/p><p>We&#8217;ve already seen the meaning of this <strong>lim<\/strong> logogram in our examination of the auroch, the bison, the wild bull <strong>alim.<\/strong><\/p><p>We have seen that <strong>lim <\/strong>means by :<\/p><ul><li><strong>li-im <\/strong>or <strong>lu-im <\/strong>expresses the idea of an adult man with a body made of clay, mud, that can be associated with an animal, whose body radiates splendor like a divinity and who is a father.<\/li><li><strong>lim <\/strong>as the equivalent of <strong>lum <\/strong>refers to a complete, healthy, fertile male, but also to fertilizer, manure making luxuriant growth, to a reproductive sire.<\/li><li><strong>lim <\/strong>by its equivalence with <strong>lam<\/strong>, designates a divine being endowed with abundant power, source of abundance and ruler of the underworld.<\/li><\/ul><p>\u00a0<\/p><h4><a name=\"_Toc150959888\"><\/a><span style=\"color: #000000;\"><em>The meaning of lulim<\/em><\/span><\/h4><p>\u00a0<\/p><p>These double meanings put together allow us to grasp the imagery of the stag symbol, which obviously goes far beyond the simple animal (hunted), but is a mythological figure, an avatar of primordial man drawn from clay, a complete, healthy man, who at his death became dung and was deified as father of the gods reigning over the underworld and source of abundance on earth.<\/p><p>This stag, <strong>lulim, <\/strong>serves to conceal from the layman his identity as &#8220;<strong>lu<\/strong>&#8221; a man, a human. The primordial human, like <strong>alim<\/strong>, the auroch serves to mask &#8220;<strong>a&#8221; <\/strong>the primordial father.<\/p><p>\u00a0<\/p><p>As for the fact that <strong>lu <\/strong>is used to represent the deer, I find it interesting to note what the Dictionary of Symbols says about it, namely that in China &#8220;<em>there is also mention of a symbol of longevity, but above all of prosperity, based on the usual popular puns, as <strong>lou means <\/strong>both <strong>deer <\/strong>and emoluments<\/em><a href=\"#_ftn11\" name=\"_ftnref11\"><em><sup><strong>[11]<\/strong><\/sup><\/em><\/a><em> . <\/em><em>(CHEVALIER-GHEEBRANT, Dictionnaire des Symboles, 2005, p. 197)<\/em><em>. <\/em><\/p><p>\u00a0<\/p><p>The fact that deer is pronounced <strong>lou <\/strong>in Chinese (and also means emoluments, whereas, as we shall see, the notion of &#8220;wages&#8221; is attached to the father), a language which, as we have seen, has in certain respects obviously been impregnated by archaic Sumerian thought, is quite symptomatic.\u00a0<\/p><p>\u00a0<\/p><h3><a name=\"_Toc150959889\"><\/a><span style=\"color: #000000;\">In Egyptian <\/span><\/h3><p>\u00a0<\/p><p>In confirmation of the fact that the deer in fact represents a man, in this case primordial man, it&#8217;s also very interesting to turn to Sumerian&#8217;s consanguineous semiological system, that of hieroglyphics.<\/p><p>\u00a0<\/p><p>Indeed, in Part II below, I&#8217;ll show you that the Sumerian pair <strong>lu <\/strong>or <strong>l\u00fa \/ <\/strong><strong>l\u00fa-u<\/strong><strong>18<\/strong>\u00a0has the same equivalence of meaning as the Egyptian pair <strong>Hn \/ <\/strong><strong>Hnmmt<\/strong>.<\/p><p>I&#8217;ll take the time in Part II to demonstrate this in a number of concordant ways.<\/p><p>\u00a0<\/p><p>For the moment, we can simply say that the Egyptian hieroglyphic <strong>Hnmmt <img decoding=\"async\" class=\"alignnone size-full wp-image-21614\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image5-3.png\" alt=\"\" width=\"89\" height=\"22\" \/>\u00a0<\/strong> <strong>\u00a0<\/strong><a href=\"#_ftn12\" name=\"_ftnref12\"><sup>[12]<\/sup><\/a> means &#8220;humanity&#8221;.<\/p><p>This alone allows us to deduce that its root logogram <strong>Hn <\/strong>signifies the human (and first and foremost, the first human, the primordial father).<\/p><p>The final <strong>mmt <\/strong>particle gives the preceding logogram the character of a noun.<\/p><p>For example: <strong>nDm <img decoding=\"async\" class=\"alignnone size-full wp-image-21624\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image6-3.png\" alt=\"\" width=\"28\" height=\"21\" \/><\/strong> is something sweet, pleasant<a href=\"#_ftn13\" name=\"_ftnref13\"><sup>[13]<\/sup><\/a> and <strong>nDmmt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21634\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image7-3.png\" alt=\"\" width=\"60\" height=\"18\" \/> is sexual pleasure<a href=\"#_ftn14\" name=\"_ftnref14\"><sup>[14]<\/sup><\/a> ; <strong>Sm <img decoding=\"async\" class=\"alignnone size-full wp-image-21644\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image8-3.png\" alt=\"\" width=\"61\" height=\"15\" \/> <\/strong>means to have fever<a href=\"#_ftn15\" name=\"_ftnref15\"><sup>[15]<\/sup><\/a> and <strong>Smmt <\/strong> \u00a0means fever<a href=\"#_ftn16\" name=\"_ftnref16\"><sup>[16]<\/sup><\/a><strong> .<\/strong><\/p><p>\u00a0<\/p><p><strong>Hn <\/strong>therefore designates human.<\/p><p>\u00a0<\/p><p>And, as I shall also demonstrate, <strong>Hn <\/strong>and <strong>hn are <\/strong>equivalent logograms in Egyptian.<\/p><p>\u00a0<\/p><p>How do you say deer in hieroglyphic Egyptian?<\/p><p>\u00a0<\/p><p><strong>hnn <img decoding=\"async\" class=\"alignnone size-full wp-image-21654\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image9-3.png\" alt=\"\" width=\"25\" height=\"21\" \/>\u00a0<\/strong> <a href=\"#_ftn17\" name=\"_ftnref17\"><sup>[17]<\/sup><\/a> &#8230;<\/p><p>\u00a0<\/p><h3><a name=\"_Toc150959890\"><\/a><span style=\"color: #000000;\">Demotic : <\/span><\/h3><p>\u00a0<\/p><p>If we turn to the demotic, we see the same association, albeit indirect, between <strong>lu <\/strong>and the father.<\/p><p>Indeed, the demotic <strong>lala<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21664\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image10-3.png\" alt=\"\" width=\"61\" height=\"29\" \/> which means to weep, to lament (ang. to wail)&#8230; <a href=\"#_ftn18\" name=\"_ftnref18\"><sup>[18]<\/sup><\/a><sup>\u00a0:<\/sup><\/p><p><img decoding=\"async\" class=\"alignnone  wp-image-21674\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image11-3-300x26.png\" alt=\"\" width=\"473\" height=\"41\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image11-3-300x26.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image11-3.png 356w\" sizes=\"(max-width: 473px) 100vw, 473px\" \/><\/p><p>&#8230;, is associated with <strong>llul<\/strong>, meaning a shout.<\/p><p><img decoding=\"async\" class=\"alignnone  wp-image-21684\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image12-3-300x38.png\" alt=\"\" width=\"466\" height=\"59\" srcset=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image12-3-300x38.png 300w, https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image12-3.png 352w\" sizes=\"(max-width: 466px) 100vw, 466px\" \/>\u00a0 <a href=\"#_ftn19\" name=\"_ftnref19\"><sup>[19]<\/sup><\/a><sup>\u00a0<\/sup><\/p><p>Now, in Sumerian, cri is synonymous with father through &#8220;<strong>ad(a)<\/strong><a href=\"#_ftn20\" name=\"_ftnref20\"><strong><sup>[20]<\/sup><\/strong><\/a> &#8221; and as we have seen, <strong>el\/al <\/strong>and even <strong>la <\/strong>mean indifferently &#8220;raised father&#8221; through the contraction of &#8220;<strong>a<\/strong>&#8221; or &#8221; e4&#8243;<a href=\"#_ftn21\" name=\"_ftnref21\"><sup>[21]<\/sup><\/a>\u00a0and &#8220;<strong>\u00edla, \u00edli, \u00edl<\/strong>&#8221; &#8220;to be raised&#8221;<a href=\"#_ftn22\" name=\"_ftnref22\"><sup>[22]<\/sup><\/a> .<\/p><p>We&#8217;ll see why cries and lamentations were associated with the primordial father in the books to follow, but this simple semantic equivalence between the demotic <strong>la \/ lul <\/strong>and the Sumerian <strong>a \/ al <\/strong>\/ <strong>la \/ lu <\/strong>referring to the deified father is very telling.<\/p><p>\u00a0<\/p><h3><a name=\"_Toc150959891\"><\/a><span style=\"color: #000000;\">Report<\/span><\/h3><p>\u00a0<\/p><p>This brief etymological analysis of the stag in Sumerian <strong>read <\/strong>hieroglyphic Egyptian <strong>hnn <\/strong>and Demotic has enabled us to understand that the stag is indeed an avatar of primordial man.<\/p><p>Describing him as a complete, healthy man made of clay, who at his death became dung and was deified as the father of the gods, reigning over the underworld and considered the source of abundance on earth.<\/p><p>\u00a0<\/p><p>Let&#8217;s now look at the meaning of the black deer fresco:<\/p><p>\u00a0<\/p><p>\u00a0<\/p><h3><a name=\"_Toc150959892\"><\/a><span style=\"color: #000000;\">Meaning of The Black Stag fresco <\/span><\/h3><p>\u00a0<\/p><p>First, I&#8217;ll explain the meaning of the simple rectangle and then the line of dots.<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959893\"><\/a><span style=\"color: #000000;\"><em>the simple rectangle \u00f1i\u0161 or \u00f1e\u0161<\/em><\/span><\/h4><p>\u00a0<\/p><p>In proto-cuneiform, this simple rectangle corresponds to the signs shown in the comparative table in the appendix: 2A <img decoding=\"async\" class=\"alignnone size-full wp-image-21694\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image13-3.png\" alt=\"\" width=\"90\" height=\"50\" \/>or 2D <img decoding=\"async\" class=\"alignnone size-full wp-image-21704\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image14-3.png\" alt=\"\" width=\"101\" height=\"45\" \/> <a href=\"#_ftn23\" name=\"_ftnref23\"><sup>[23]<\/sup><\/a> which were transliterated into <strong>\u00f1i\u0161 \u00f1e\u0161<\/strong><a href=\"#_ftn24\" name=\"_ftnref24\"><strong><sup>[24]<\/sup><\/strong><\/a><strong> .<\/strong><\/p><p><strong>\u00a0<\/strong><\/p><p>What do <strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161 <\/strong>mean?<\/p><p>\u00a0<\/p><p><strong>ni\u0161 <\/strong>or <strong>ne\u0161 <\/strong>are two common synonyms, very common in sumerian, as they are used generically to mean an object, tool or instrument made of wood. The reason is that they both mean wood.<\/p><p>They also mean a wooden instrument or tool.<\/p><p>This is why they are often found in front of another word, acting as a determinative logogram, essentially to define the fact that the logogram that follows is a wooden object or instrument.<\/p><p>\u00a0<\/p><p>However, it is very important to know the other primary meanings of <strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161<\/strong><a href=\"#_ftn25\" name=\"_ftnref25\"><strong><sup>[25]<\/sup><\/strong><\/a> .<\/p><p>Because if they mean wood, it&#8217;s above all because they also mean a tree, a trunk that gives many branches and leaves.<\/p><p>And we&#8217;ll see in subsequent books that the tree is one of the major symbols of the father of the gods, as well as of the mother goddess.<\/p><p>Let&#8217;s just point out here that the tree and the deer are closely associated symbols, since the deer&#8217;s antlers are another representation of the tree, and vice versa<a href=\"#_ftn26\" name=\"_ftnref26\"><sup>[26]<\/sup><\/a> .<\/p><p><strong>\u00a0<\/strong><\/p><p><strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161 <\/strong>also mean a sceptre, and by their homonyms <strong>\u00f1i\u0161<\/strong><strong>2,3<\/strong>\/ <strong>\u00f1e\u0161 <\/strong><strong>2,3<\/strong><strong>\u00a0\/ u\u0161<\/strong> they also mean a penis, a man \u00a0\u00a0<a href=\"#_ftn27\" name=\"_ftnref27\"><sup>[27]<\/sup><\/a> .<\/p><p>We understand, then, that these words also symbolically designate a human, a man, a fertile progenitor, which is represented by the penis, and also a man with royal power, which is represented by the scepter (it goes without saying that the scepter is, understandably, a phallic symbol, which we&#8217;ll get to in more detail in subsequent books).\u00a0<\/p><p>\u00a0<\/p><p>This is in line with its recurrent representation in symbolism, as I&#8217;ve already said, and as we&#8217;ll see in detail later, in the ithyphallic position.<\/p><p>Here, for example, is how Proto-Cuneiform ideographically represents the logogram <strong>u\u0161 <\/strong>which, as we have seen, is equivalent to <strong>\u00f1i\u0161<\/strong><strong>2,3<\/strong>\/ <strong>\u00f1e\u0161 <\/strong><strong>2,3<\/strong><strong>\u00a0<\/strong>and all three designate a man and a phallus<a href=\"#_ftn28\" name=\"_ftnref28\"><sup>[28]<\/sup><\/a> : <img decoding=\"async\" class=\"alignnone size-full wp-image-21714\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image15-3.png\" alt=\"\" width=\"111\" height=\"39\" \/><\/p><p>\u00a0with its variations: <img decoding=\"async\" class=\"alignnone size-full wp-image-21724\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image16-3.png\" alt=\"\" width=\"287\" height=\"39\" \/><\/p><p>This is indicated by sign 2E in the comparative table in Appendix<a href=\"#_ftn29\" name=\"_ftnref29\"><sup>[29]<\/sup><\/a> .<\/p><p>\u00a0<\/p><p>Having grasped that the rectangle represents a man, shall I explain to you what the line means? &#8230;<\/p><p>(This is probably also the meaning of the Proto-Indian <img decoding=\"async\" class=\"alignnone size-full wp-image-21734\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image17-3.png\" alt=\"\" width=\"18\" height=\"31\" \/> and the Cretan <img decoding=\"async\" class=\"alignnone size-full wp-image-21744\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image18-3.png\" alt=\"\" width=\"36\" height=\"25\" \/> &#8230; languages that have not yet been deciphered).<\/p><p>\u00a0<\/p><p>Finally, <strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161 <\/strong>also signify a plough and <strong>\u00f1i\u0161-\u0161\u00e8 <\/strong>an animal assigned to the plough. We&#8217;ve already seen that the ox is an animal associated with the father of the gods. This ox\/plough association also refers to the symbolism of the ploughman, which we&#8217;ll get to in more detail later: the ploughman is man, the plough is his penis and the fertile field is the fertile woman, the furrow being the entrance to her womb.<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959894\"><\/a><span style=\"color: #000000;\"><em>Equivalence of \u00f1i\u0161\/\u00f1e\u0161 with ki\u0161\/ke\u0161.<\/em><\/span><\/h4><p>\u00a0<\/p><p>Finally, if we want to understand and confirm the deeper meaning of <strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161, <\/strong>it&#8217;s also very important to remember that in Sumerian, the consonant letters &#8220;<strong>g<\/strong>&#8220;, &#8220;<strong>k&#8221; <\/strong>&#8220;<strong>\u00f1<\/strong>&#8220;, are perfectly interchangeable .<\/p><p>We have it in our presentation of Sumerian transliteration.<\/p><p>\u00a0<\/p><p>What does this mean?<\/p><p>\u00a0<\/p><p>That <strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161 <\/strong>is a strict equivalent of <strong>ki\u0161 <\/strong>or <strong>ke\u0161<\/strong>!<\/p><p>\u00a0<\/p><p>This is very important, as it directly identifies this stag with the primordial man elevated to the rank of father of the gods, which is what these two logograms refer to.<\/p><p>\u00a0<\/p><p>Why?<\/p><p>\u00a0<\/p><p>Let&#8217;s take a look at the various reasons we can list so far:<\/p><p>\u00a0<\/p><h5><a name=\"_Toc150959895\"><\/a><span style=\"color: #000000;\">ki\u0161 or ke\u0161 = ku\u0161 = gu\u0161 Equivalent of adam(a) <\/span><\/h5><p>\u00a0<\/p><p>We have seen that <strong>ki\u0161 <\/strong>or <strong>ke\u0161 <\/strong>means totality<a href=\"#_ftn30\" name=\"_ftnref30\"><sup>[30]<\/sup><\/a> .<\/p><p>\u00a0<\/p><p>And I&#8217;ve already said that<a href=\"#_ftn31\" name=\"_ftnref31\"><sup>[31]<\/sup><\/a> has the same meaning as <strong>ki\u0161<\/strong><strong>, <\/strong>because &#8220;<strong>u\u0161&#8221; <\/strong>carries the idea of totality (we&#8217;ll see why in Part II).<\/p><p>\u00a0<\/p><p>We have also seen the equivalences between :<\/p><ul><li><strong>ku\u0161 (kush), gu\u0161 (gush)<\/strong>, represented by a bison\/wild bull with the sign <strong> \u0161u <img decoding=\"async\" class=\"alignnone  wp-image-21754\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image19-3.png\" alt=\"\" width=\"26\" height=\"47\" \/>, <\/strong>the latter more specifically indicating his status as the founder of humanity, his total domination.<\/li><\/ul><p>and <strong>adam(a)<\/strong>, which was represented by a bison (<strong>ama, am<\/strong>) with the sign <img decoding=\"async\" class=\"alignnone  wp-image-21764\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image20-3.png\" alt=\"\" width=\"25\" height=\"49\" \/>\u00a0<strong> a\/ad\/ada<\/strong><\/p><p>\u00a0<\/p><p>There is therefore an indirect link between <strong>ki\u0161 <\/strong>or <strong>ke\u0161 <\/strong>and <strong>adam(a).<\/strong><\/p><p>\u00a0<\/p><h5><a name=\"_Toc150959896\"><\/a><span style=\"color: #000000;\">A deified primordial father<\/span><\/h5><p>\u00a0<\/p><h6><span style=\"color: #000000;\">Referring to the symbolism of the Star <\/span><\/h6><p>\u00a0<\/p><p><strong>Ki\u0161 \/ ke\u0161 <\/strong>refers us to the symbolism of the star, since in proto-cuneiform the ideogram of <strong>ki\u0161 <\/strong><strong>\/ ke\u0161 <\/strong>is <img decoding=\"async\" class=\"alignnone  wp-image-21774\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image21-3.png\" alt=\"\" width=\"47\" height=\"48\" \/>, symbolism of the star which, as we shall see in detail, is the universal symbol of (the attainment of) divinity.<\/p><p>\u00a0<\/p><h6><span style=\"color: #000000;\">Meaning of Ki\u0161 \/ ke\u0161 <\/span><\/h6><p>\u00a0<\/p><p>Finally, you only need to break down <strong>ki\u0161 <\/strong>and <strong>ke\u0161 <\/strong>to understand who these two terms refer to:<\/p><p>\u00a0<\/p><p><strong>ki\u0161<\/strong><\/p><p><strong>\u00a0<\/strong><\/p><p><strong>ki\u0161 <\/strong>is a contraction of <strong>ki <\/strong>and <strong>i\u0161<\/strong><strong>.<\/strong><\/p><p>In Sumerian, <strong>ki <\/strong>means Earth<a href=\"#_ftn32\" name=\"_ftnref32\"><sup>[32]<\/sup><\/a> ; <strong>Ki <\/strong>is the name of the Sumerian goddess of the Earth. <strong>i<\/strong><strong>\u0161<\/strong><strong>7<\/strong><strong>\u00a0<\/strong>means ancient, ancestor<a href=\"#_ftn33\" name=\"_ftnref33\"><sup>[33]<\/sup><\/a> .<\/p><p>\u00a0<\/p><p><strong>i\u0161<\/strong>, is obviously a major logogram in the Semitic languages that include Akkadian, the sister language of Sumerian, in that it means &#8220;man&#8221;.<\/p><p>This is the biblical Hebrew term used for the creation of Adam.<\/p><p>So <strong>ki\u0161 <\/strong>in Sumerian means earth man, and by association with <strong>ki, <\/strong>the earth goddess, he is also the man of <strong>ki<\/strong>, the earth goddess, in other words her husband and spouse, the god of Earth.<\/p><p>\u00a0<\/p><p><strong>ke\u0161<\/strong><\/p><p>\u00a0<\/p><p><strong>ke\u0161 <\/strong>is a contraction of <strong>ki <\/strong>and <strong>e\u0161<\/strong><strong>.<\/strong><\/p><p>We have seen that <strong>e\u0161 <\/strong>refers in particular to the anointed<a href=\"#_ftn34\" name=\"_ftnref34\"><sup>[34]<\/sup><\/a> &#8220;<strong>\u00e9\u0161e<\/strong>&#8221; i.e. the king, the lord, of the tomb &#8220;<strong>e\u0161<\/strong>&#8221; the king of the dead.<\/p><p>Thus <strong>ki\u0161\/ke\u0161 <\/strong>literally means man, the ancestor of the Earth, the Christ-god King of the dead of the Earth or of the goddess of the Earth.<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959897\"><\/a><span style=\"color: #000000;\"><em>Ki\u0161: the deer ideogram<\/em><\/span><\/h4><p>\u00a0<\/p><p>This explanation would not be complete without adding the following major fact:<\/p><p><strong>ki\u0161 <\/strong>is just the proto-Cuneiform ideogram for doe and deer!!! <a href=\"#_ftn35\" name=\"_ftnref35\"><sup>[35]<\/sup><\/a> : <img decoding=\"async\" class=\"alignnone size-full wp-image-21784\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image22-3.png\" alt=\"\" width=\"57\" height=\"56\" \/><\/p><p>\u00a0or <img decoding=\"async\" class=\"alignnone size-full wp-image-21794\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image23-3.png\" alt=\"\" width=\"82\" height=\"50\" \/>even <img decoding=\"async\" class=\"alignnone size-full wp-image-21804\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image24-3.png\" alt=\"\" width=\"61\" height=\"49\" \/> \u00a0<a href=\"#_ftn36\" name=\"_ftnref36\"><sup>[36]<\/sup><\/a><\/p><p>So the rectangle below the stag <strong>\u00f1i\u0161\/ \u00f1e\u0161 <\/strong>or <strong>ki\u0161\/ke\u0161 <\/strong>is just an identical counterpart to the stag above.<\/p><p><strong>Both are pronounced the same and mean the same thing! <\/strong><\/p><p>Obviously, <strong>the statistical probability that two symbols as distinct as a rectangle and a deer could be pronounced in the same way and represented side by side is very low<\/strong><a href=\"#_ftn37\" name=\"_ftnref37\"><sup>[37]<\/sup><\/a> .<\/p><p>But <strong>for such a fundamental logogram to refer to the primordial being who is the object of worship, the god of the earth and the underworld, and for us to be in a sanctuary&#8230; the probability becomes even more remote.<\/strong><\/p><p><strong>And that it&#8217;s also a logogram identical or equivalent to those expressed by the other major figures, the auroch and the equid&#8230; is just be statistically impossible. It would be obviously absurd to\u00a0 deny \u00a0this reality. <\/strong><\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959898\"><\/a><span style=\"color: #000000;\"><em>Conclusion on the meaning of Sumerian \u00f1i\u0161\/\u00f1e\u0161\/ki\u0161\/ke\u0161<\/em><\/span><\/h4><p>\u00a0<\/p><p>We need to understand that this simple rectangle <strong>\u00f1i\u0161\/ \u00f1e\u0161 <\/strong>or <strong>ki\u0161\/ke\u0161 <\/strong>is intimately linked with the figure of the stag <strong>ki\u0161 <\/strong>above it, for it is, like the stag and its branches, a tree with a trunk that produces many branches and leaves, a symbolic figure of the primordial father at the origin of the entire human world. He is a primordial progenitor in the ithyphallic position or under the symbol of an ox\/ploughing man, a king with his scepter. He generated the totality of the world and reigns over it. He is the equivalent of the father bison \/ wild bull <strong>kush <\/strong>\/ <strong>gush <\/strong>\/ <strong>Adam(a) <\/strong>the founder of the world and the one who exercises over it by his powerful hand<strong> \u0161u <\/strong>total domination. Divinized under the star, he is the man-god-king of the earth and the underworld.<\/p><p>But now let&#8217;s see what the hieroglyphs have to tell us about this little rectangle&#8230;<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959899\"><\/a><span style=\"color: #000000;\"><em>the Egyptian rectangle <\/em><\/span><\/h4><p>\u00a0<\/p><p>Do you know how hieroglyphics represent a canal?<\/p><p>By means of the hieroglyph <img decoding=\"async\" class=\"alignnone size-full wp-image-21814\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image25-3.png\" alt=\"\" width=\"48\" height=\"24\" \/> which transliterates as <strong>S<\/strong><a href=\"#_ftn38\" name=\"_ftnref38\"><strong><sup>[38]<\/sup><\/strong><\/a><strong> .<\/strong><\/p><p>This <img decoding=\"async\" class=\"alignnone size-full wp-image-21814\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image25-3.png\" alt=\"\" width=\"48\" height=\"24\" \/> sign is defined as a garden pond (i.e. filled with water), but we&#8217;re also told that it interchanges with <img decoding=\"async\" class=\"alignnone size-full wp-image-21834\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image27-2.png\" alt=\"\" width=\"47\" height=\"22\" \/>whose previous form is which is <img decoding=\"async\" class=\"alignnone size-full wp-image-21844\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image28-3.png\" alt=\"\" width=\"40\" height=\"27\" \/>&#8230; an irrigation canal.<\/p><p>\u00a0<\/p><p>It&#8217;s all very evocative, in more ways than one.<\/p><p>\u00a0<\/p><p>Why?<\/p><p>\u00a0<\/p><h5><a name=\"_Toc150959900\"><\/a><span style=\"color: #000000;\">Canal <\/span><\/h5><p>\u00a0<\/p><p>At the risk of repeating myself, since the dawn of time, the canal has been synonymous with the father.<\/p><p>This still conveys the imagery that he is a container not only of water, the vector of fertility and abundance, but also of sperm, the seminal fluid, the vector of life and thus designating him as the primordial progenitor, fertile by definition.<\/p><p>\u00a0<\/p><h5><a name=\"_Toc150959901\"><\/a><span style=\"color: #000000;\">S: basin \/ canal<\/span><\/h5><p>\u00a0<\/p><p>The fact that this basin\/channel transliterates into <strong>S <\/strong>is equally enlightening.<\/p><p><strong>\u00a0<\/strong><\/p><p>As a reminder, the transliterated Egyptian <strong>S <\/strong>is the equivalent of the Sumerian \u0161<strong>.<\/strong><\/p><p>\u00a0<\/p><p>But what do <strong>S <\/strong>and its associated hieroglyphic logograms mean?<\/p><p>\u00a0<\/p><p>Admittedly, <strong>S <\/strong>is a basin, a pond, a body of water,<a href=\"#_ftn39\" name=\"_ftnref39\"><sup>[39]<\/sup><\/a> but it is also by its close synonyms <strong>SAa<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21854\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image29-3.png\" alt=\"\" width=\"38\" height=\"15\" \/> the first, the beginning<a href=\"#_ftn40\" name=\"_ftnref40\"><strong><sup>[40]<\/sup><\/strong><\/a> , by <strong>SA<\/strong> <img decoding=\"async\" class=\"alignnone  wp-image-21864\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image30-3.png\" alt=\"\" width=\"20\" height=\"23\" \/> a ruler, a decision-maker, a leader<a href=\"#_ftn41\" name=\"_ftnref41\"><strong><sup>[41]<\/sup><\/strong><\/a> and by semantic slip<a href=\"#_ftn42\" name=\"_ftnref42\"><sup>[42]<\/sup><\/a> with &#8220;<strong>s<\/strong>&#8221; <img decoding=\"async\" class=\"alignnone size-full wp-image-22224\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image66-1.png\" alt=\"\" width=\"14\" height=\"14\" \/> a man, a man of high rank<a href=\"#_ftn43\" name=\"_ftnref43\"><sup>[43]<\/sup><\/a> .<\/p><p>\u00a0<\/p><p>With regard to<strong> \u0161a <\/strong>in Sumerian, we&#8217;ll have the opportunity in the book to follow to see how this logogram in many respects expressly designates primordial man.<\/p><p>\u00a0<\/p><h5><a name=\"_Toc150959902\"><\/a><span style=\"color: #000000;\">The meaning of the channel in Egyptian<\/span><\/h5><p>\u00a0<\/p><p>What does this mean?<\/p><p>That this rectangle is unquestionably in Egyptian the symbol of a channel representing the first man, the beginning of humanity, the primordial father, as such the first ruler, a man of high rank, in total harmony with the Sumerian notion of the fertile progenitor father.<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959903\"><\/a><span style=\"color: #000000;\"><em>meaning of the dot series <\/em><\/span><\/h4><p>\u00a0<\/p><p>Having understood what the rectangle symbolizes, it&#8217;s now even easier to understand the meaning of the line of dots next to it (not necessarily the meaning of all the lines of dots).<\/p><p>\u00a0<\/p><p>In this respect, I&#8217;d like to ask you how you&#8217;d go about representing cash.<\/p><p>\u00a0<\/p><p>Indeed, since this <strong>\u00f1i\u0161 <\/strong>or <strong>\u00f1e\u0161 <\/strong>rectangle <strong>(<\/strong>equivalent to <strong>ki\u0161 <\/strong>or <strong>ke\u0161) <\/strong>is a channel &#8211; primordial man &#8211; it&#8217;s perfectly logical that the line of dots flowing from it should designate water, or, to use man&#8217;s symbolism, his seminal fluid.<\/p><p>Perhaps you&#8217;d represent this water with the waves of the sea, or an undulating line, as is already the case with the <strong> a <img decoding=\"async\" class=\"alignnone  wp-image-21874\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image31-3.png\" alt=\"\" width=\"76\" height=\"31\" \/><\/strong>sign, but a continuous series of dots is also a simple and appropriate procedure.<\/p><p>From then on, this line of dots is simply transliterated as &#8220;<strong>a&#8221;<\/strong>.<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959904\"><\/a><em><span style=\"color: #000000;\">Rectangle transliteration coupled with a line of dots<\/span> <\/em><\/h4><p>\u00a0<\/p><p>Since the rectangle transliterates <strong>\u00f1i\u0161 <\/strong>\/ <strong>\u00f1e\u0161 \/ ki\u0161 <\/strong>\/ <strong>ke\u0161 <\/strong>and the liquid flowing from it transliterates <strong>a, <\/strong>it follows that this set of rectangle point lines<\/p><p><img decoding=\"async\" class=\"alignnone  wp-image-21884\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image32-3.png\" alt=\"\" width=\"193\" height=\"82\" \/><\/p><p>transliterates <strong>\u00f1i\u0161a <\/strong>\/ <strong>ke\u0161a <\/strong>\/ <strong>ki\u0161a <\/strong>\/ <strong>\u00f1e\u0161a.<\/strong><\/p><p><strong>\u00a0<\/strong><\/p><p>It&#8217;s even more revealing than the rest.<\/p><p>And that&#8217;s extremely important.<\/p><p>But why is <strong>ki\u0161a <\/strong>such an important word?<\/p><p>I&#8217;ll leave that for the end of this book. Just note that it&#8217;s this rectangle-line set of dots that means.<\/p><p>Having deciphered it, now let&#8217;s see what the signs in the branches associated with the<strong> \u0161u <\/strong>hand sign mean.<\/p><p>\u00a0<\/p><h4><a name=\"_Toc150959905\"><\/a><span style=\"color: #000000;\"><em>The meaning of the deer&#8217;s antlers <\/em><\/span><\/h4><p>\u00a0<\/p><p>We recall that the deer&#8217;s antlers themselves form a double sign.<\/p><p><img decoding=\"async\" class=\"alignnone  wp-image-21894\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image33-3.png\" alt=\"\" width=\"208\" height=\"160\" \/><\/p><p><em>\u00a0<\/em><\/p><p>The <img decoding=\"async\" class=\"alignnone size-full wp-image-21904\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image34-3.png\" alt=\"\" width=\"24\" height=\"28\" \/> sign is repeated twice for each branch, and since each branch has five branches, it refers to the hand sign we&#8217;ve already seen,<strong> \u0161u<\/strong>.<\/p><p><strong>\u00a0<\/strong><\/p><p>Concerning this sign, I presume that they too must be related to the demotic &#8220;i&#8221; which, I remind you, is written <img decoding=\"async\" class=\"alignnone  wp-image-21914\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image35-2.png\" alt=\"\" width=\"30\" height=\"53\" \/> or <img decoding=\"async\" class=\"alignnone  wp-image-21924\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image36-2.png\" alt=\"\" width=\"29\" height=\"40\" \/>.<\/p><p>The curved nature of the last sign supports this interpretation.<\/p><p>\u00a0<\/p><p>As a result, this series of masked signs reads &#8220;i i<strong> \u0161u<\/strong>&#8221; &#8220;i i \u0161u<strong>&#8221; <\/strong>twice, i.e. &#8220;\u00d4\/heil ishou&#8221;.<\/p><p>The fact that an i is appended to<strong> \u0161u <\/strong>also makes it take on the meaning of <strong>i\u0161 <\/strong>then \u0161u<strong>, i<\/strong>.e. as we have the man-ancestor <strong>i\u0161 <\/strong>the primordial father founder of humanity with total domination<strong> \u0161u<\/strong><\/p><p>\u00a0<\/p><p>\u00a0<\/p><h2><a name=\"_Toc150959906\"><\/a><span style=\"color: #000000;\"><em>Conclusion on the black deer fresco <\/em><\/span><\/h2><p>\u00a0<\/p><p>If we were to read this fresco in order, it would ideally be as follows:<\/p><p><strong>i i \u0161u, i i \u0161u<\/strong> <strong>lulim ki\u0161a<\/strong><strong>.<\/strong><\/p><p>Now you need to understand what that means.<\/p><p>You can understand everything, including the final <strong>ki\u0161\/a.<\/strong><\/p><p>All that remains to be seen is one of the fundamental meanings of <strong>ki\u0161a<\/strong>, which I&#8217;ll save for last.<\/p><p>You&#8217;ll understand why <strong>(Cf. the deciphering of the fresco of the black bull in Lascaux)<\/strong><\/p><p>\u00a0<\/p><p>\u00a0<\/p><p>\u00a0<\/p><h2><span style=\"color: #000000;\">NOTES DE BAS DE PAGES ET REFERENCES\u00a0<\/span><\/h2><p>\u00a0<\/p><p>\u00a0<\/p><p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Le symbolisme des grands signes dans l&#8217;art pari\u00e9tal pal\u00e9olithique Andr\u00e9 Leroi-Gourhan ; Bulletin de la Soci\u00e9t\u00e9 pr\u00e9historique fran\u00e7aise Ann\u00e9e 1958 55-7-8 pp. 384-398<\/p><p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a><strong> lulim : stag, hart <\/strong>(male of the red deer; cf., <strong>m\u00e1\u0161-lulim<\/strong>) (Akkadian loanword) (A.Halloran, 1999, p. 62) Volume 4 \/ Sumerian-French lexicon: <strong>lulim <\/strong>= stag (male of the red deer family; cf. <strong>m\u00e1\u0161-lulim<\/strong>) (Akkadian loanword).<\/p><p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a><strong> a-ia10-lum <\/strong>: stag (Akkadian loanword) (A.Halloran, 1999, p. 72) ; Volume 4 \/ Sumerian-French lexicon: <strong>a-ia10-lum<\/strong>: stag (Akkadian loanword)<\/p><p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Note that the Halloran lexicon also tells us that <strong>lulim is a <\/strong>contraction of &#8220;pasture&#8221; (<strong>lu<\/strong>) and &#8220;thousands&#8221; (<strong>lim<\/strong>): <strong>lu-lim<\/strong>: stag (Akkadian loanword ?; &#8216;to graze, pasture&#8217; + &#8216;thousand&#8217;) (A.Halloran, 1999, p. 115) ; Volume 4 \/ Sumerian-French lexicon: <strong>lu-lim<\/strong>: stag (Akkadian loanword ?; &#8216;to graze, pasture&#8217; + &#8216;thousand&#8217;).<\/p><p>That may be its literal meaning, but <strong>lu <\/strong>and <strong>lim don<\/strong>&#8216;t just have those meanings&#8230;<\/p><p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a><strong> lu <\/strong>: n., many, much; man, men, people; sheep. v., to be\/make numerous, abundant; to multiply; to mix; to graze, pasture (reduplication class [?]) (cf., <strong>lug<\/strong>) (A.Halloran, 1999, p. 12) Volume 4 \/ Sumerian-French Lexicon: <strong>lu <\/strong>= many; man, humans, people; herd. Verbs: to make numerous, abundant; to multiply; to mix; to graze.<\/p><p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a><strong> l\u00fa <\/strong>: grown man; male; human being; someone, anyone, no one; gentleman (A.Halloran, 1999, p. 12)\u00a0 Volume 4 \/ Sumerian-French lexicon: <strong>l\u00fa <\/strong>= grown man; male; human being; someone, anyone, no one; gentleman.<\/p><p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> <strong>l\u00fa-u<\/strong><strong>18<\/strong><strong>[\u00d1I\u0160GAL]\u2013 (lu)<\/strong>mankind; human being (&#8216;humans&#8217; + &#8216;huge&#8217; [ + &#8216;numerous&#8217;]) (A.Halloran, 1999, p. 117) ; Cf Volume 4 \/ French Sumerian Lexicon: <strong>l\u00fa-u<\/strong><strong>18<\/strong><strong>[\u00d1I\u0160GAL]\u2013 (lu)<\/strong>= mankind; human being (humans + huge + numerous)<\/p><p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a><strong> l\u00fa-u-um18 <\/strong>:\u00a0\u00a0\u00a0\u00a0 name of a breed of small cattle (possible Semitic loanword) (A.Halloran, 1999, p. 117) Cf. Volume 4 \/ French Sumerian Lexicon: <strong>l\u00fa-u-um18: <\/strong>name of a breed of small cattle (possible Semitic loanword).<\/p><p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> (CNIL, 1996?, p. 128)<\/p><p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a><strong> lugal<\/strong>: king; owner, master (l\u00fa, &#8216;man&#8217;, + gal, &#8216;big&#8217;) (A.Halloran, 1999, p. 62) Volume 4 \/ Sumerian-French lexicon: <strong>lugal<\/strong>: king; owner, master (<strong>l\u00fa, &#8216;<\/strong>man&#8217; + <strong>gal, &#8216;big&#8217;<\/strong>)<\/p><p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> We&#8217;ll see in subsequent books that, just like the notion of share, portion, the notion of wages (emoluments) is attached to the father.<\/p><p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>Hnmmt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21614\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image5-3.png\" alt=\"\" width=\"89\" height=\"22\" \/> solar people of Heliopolis; humanity (Faulkner, reed.2017, p. 213)<\/p><p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Cf Volume 4 \/ Hieroglyphic-French Lexicon: <strong>nDm <img decoding=\"async\" class=\"alignnone size-full wp-image-21934\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image37-2.png\" alt=\"\" width=\"28\" height=\"21\" \/><\/strong> soft, sweet; pleasant; healthy; at ease (Faulkner, reed.2017, p. 179)<\/p><p><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>nDmmyt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21944\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image38-2.png\" alt=\"\" width=\"62\" height=\"17\" \/> <strong> nDmmt <img decoding=\"async\" class=\"alignnone size-full wp-image-21954\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image39-2.png\" alt=\"\" width=\"60\" height=\"18\" \/><\/strong> sexual pleasure, passion (carnal)<\/p><p><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> Cf Volume 4 \/ Hieroglyphic-French Lexicon: <strong>Smm<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21964\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image40-2.png\" alt=\"\" width=\"46\" height=\"15\" \/> be hot, burning; have fever, become feverish; also Sm (Faulkner, reed.2017, p. 326)<\/p><p><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>Smmt<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-21974\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image41-1.png\" alt=\"\" width=\"61\" height=\"15\" \/> fever; inflammation (Faulkner, reed.2017, p. 326)<\/p><p><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a> Cf Volume 4 \/ Hieroglyphic-French Lexicon: <strong>hnn<\/strong>\u00a0 <img decoding=\"async\" class=\"alignnone size-full wp-image-21984\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image42-1.png\" alt=\"\" width=\"25\" height=\"21\" \/> deer, fallow deer be attentive to, take into consideration; trust; give assent to; approve; coax; antonym of <strong>HDn <img decoding=\"async\" class=\"alignnone size-full wp-image-21994\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image43-1.png\" alt=\"\" width=\"31\" height=\"20\" \/> <\/strong>be reluctant, disapprove (Neo-Egyptian) (Faulkner, reed.2017, p. 196)<\/p><p><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a><a href=\"https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago%20\/\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> L, p.3<\/p><p><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a><a href=\"https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago%20\/\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> L, p.12<\/p><p><a href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a><strong> ada, ad <\/strong>: n., father; shout; song. v., to balk. (A.Halloran, 1999, p. 18) ; Volume 4 \/ Sumerian-French Lexicon = ada, ad = nominative: father, shout, song \/ verb: to balk<\/p><p><a href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a><strong> a, <\/strong><strong>e4 <\/strong>= noun. : water; watercourse, canal; seminal fluid; offspring; <strong>father<\/strong>; tears; flood (A.Halloran, 1999, p. 3) with translation in Volume 4 \/ Sumerian-French Lexicon: <strong>a<\/strong><strong>, <\/strong><strong>e4 <\/strong>= nominative = water, watercourse, canal, seminal fluid, offspring, <strong>father<\/strong>, tears, flood.\u00a0<\/p><p><a href=\"#_ftnref22\" name=\"_ftn22\">[22]<\/a><strong> \u00edl-l\u00e1: <\/strong>elevation (&#8216;to lift&#8217; + &#8216;to hang&#8217;; cf., <strong>d\u00f9n-l\u00e1<\/strong>, &#8216;depression&#8217;)\u00a0 (A.Halloran, 1999, p. 105) Volume 4 Sumerian-French lexicon: <strong>\u00edl-l\u00e1 <\/strong>= elevation (&#8216;to lift&#8217; + &#8216;to hang&#8217;).<\/p><p><strong>\u00edla, \u00edli, \u00edl: <\/strong>n., carrier.., to lift, carry; to deliver; to bring; to endure; to support; to carry forward (in accounting); to be high; to shine (<strong>\u00edl-i <\/strong>in mar\u00fb) (A.Halloran, 1999, p. 105) Volume 4 Sumerian-French lexicon: <strong>\u00edla, \u00edli, \u00edl <\/strong>= nominative: carrier; verb: to lift, to carry, to deliver, to bring, to endure, to support, to carry forward; to be high; to shine (<strong>\u00edl-i <\/strong>in mar\u00fb)<\/p><p><a href=\"#_ftnref23\" name=\"_ftn23\">[23]<\/a> 2A (CNIL, 1996?, p. 73) \/ 2D (CNIL, 1996?, pp. 81, 82)<\/p><p><a href=\"#_ftnref24\" name=\"_ftn24\">[24]<\/a> A reminder of <strong>\u00f1 <\/strong>pronunciation<strong>: \u00f1 <\/strong>is a muted, guttural consonant, characterized by an n attack and a very masked &#8220;g&#8221; ending, probably very similar to the Hindi \u00f1a <img decoding=\"async\" class=\"alignnone size-full wp-image-22004\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image44-1.png\" alt=\"\" width=\"17\" height=\"17\" \/> (or even <img decoding=\"async\" class=\"alignnone size-full wp-image-22014\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image45-1.png\" alt=\"\" width=\"18\" height=\"16\" \/>or <img decoding=\"async\" class=\"alignnone size-full wp-image-22024\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image46-1.png\" alt=\"\" width=\"18\" height=\"15\" \/>). &#8220;\u00f1&#8221; (\u00f1 is pronounced like &#8220;ng&#8221; in the English &#8220;rang&#8221; sound). Cf. explanatory note on the equivalence of <strong>\u00f1 \/ g\/ k <\/strong>consonants in Sumerian.<\/p><p><a href=\"#_ftnref25\" name=\"_ftn25\">[25]<\/a><strong> \u00f1i\u0161<\/strong><strong>, \u00f1e\u0161 <\/strong>= nouns: tree, wood, wooden tool, scepter, tool, organ, plow, natural phenomenon (designates a trunk that unfurls numerous branches and leaves\/adjective: describes an animal assigned to the plow (sometimes <strong>\u00f1i\u0161-\u0161\u00e8<\/strong>).\u00a0(A.Halloran, 1999, p. 46)<\/p><p><a href=\"#_ftnref26\" name=\"_ftn26\">[26]<\/a><em> In this connection, A. Hislop in his absolutely memorable book rightly notes<\/em>: The deer and the tree are two other synonyms of powerful; indeed, &#8220;ail&#8221; or &#8220;il&#8221; synonymous with &#8220;gheber&#8221; the powerful means both a tree that stretches far and a deer with horns in branches (the deer is indeed reminiscent of the tree by its horns, which are also commonly called antlers).\u00a0(A.HISLOP, p. 76)<\/p><p><a href=\"#_ftnref27\" name=\"_ftn27\">[27]<\/a><strong> gi\u01612<\/strong><strong>,3 <\/strong><strong>ge\u01612<\/strong><strong>,3<\/strong><strong>, u\u0161 <\/strong>: penis; man (self + to go out + many; cf., <strong>nita\u0125<\/strong><strong>2 <\/strong>and<strong> \u0161ir<\/strong>) (<strong>gi\u01613<\/strong>) (A.Halloran, 1999, p. 46) ; Volume 4 Sumerian-French lexicon: <strong>gi\u0161<\/strong><strong>2,3 <\/strong><strong>ge\u0161<\/strong><strong>2,3<\/strong><strong>, u\u0161 <\/strong>= penis; man<\/p><p><a href=\"#_ftnref28\" name=\"_ftn28\">[28]<\/a><strong> \u00f1i\u0161 <\/strong><strong>2,3<\/strong><strong>\u00a0\u00f1e\u0161<\/strong><strong>2,3<\/strong><strong>, u\u0161<\/strong>: penis ; man (self + to go out + many; cf., <strong>nita\u0125<\/strong><strong>2 <\/strong>and<strong> \u0161ir<\/strong>) (A.Halloran, 1999, p. 46) Volume 4 \/ Sumerian-French lexicon: <strong>\u00f1i\u0161 <\/strong><strong>2,3<\/strong><strong>\u00a0\u00f1e\u0161<\/strong><strong>2,3<\/strong><strong>, u\u0161<\/strong>: penis, man (self + to go out + many; cf., <strong>nita\u01252 <\/strong>and<strong> \u0161ir<\/strong>)<\/p><p><a href=\"#_ftnref29\" name=\"_ftn29\">[29]<\/a> 2E (CNIL, 1996?, p. 230)<\/p><p><a href=\"#_ftnref30\" name=\"_ftn30\">[30]<\/a><strong> ki\u0161, ke\u0161 <\/strong>: totality, entire political world (name of the powerful city in the north of Sumer that first bound together and defended the cities of Sumer) (places + many) (A.Halloran, 1999, p. 47) ; Volume 4 \/ Sumerian-French lexicon: <strong>ki\u0161, ke\u0161 <\/strong>= totality, entirety of the political world (name of the powerful city in the north of Sumer that first bound together and defended the cities of Sumer) (place + many).<\/p><p><a href=\"#_ftnref31\" name=\"_ftn31\">[31]<\/a> When analyzing the Marsoulas bison and the<strong> \u0161u<\/strong><\/p><p><a href=\"#_ftnref32\" name=\"_ftn32\">[32]<\/a> Ki : n., earth; place; area; location; ground; grain (&#8216;base&#8217; + &#8216;to rise, sprout&#8217;) (A.Halloran, 1999, p. 12) Volume 4 \/ Sumerian-French Lexicon: <strong>Ki <\/strong>= nominative: earth; place; area; location; ground; grain (&#8216;base&#8217; + &#8216;to rise&#8217; &#8216;to sprout&#8217;)<\/p><p><a href=\"#_ftnref33\" name=\"_ftn33\">[33]<\/a> Volume 4 \/ Sumerian-French lexicon: <strong>i\u01617 <\/strong>means ancient, ancestor.<\/p><p><a href=\"#_ftnref34\" name=\"_ftn34\">[34]<\/a> &#8220;\u00e9\u0161e&#8221; or &#8220;e\u0161&#8221;: anointing oil, tomb<\/p><p>\u00e9\u0161e&#8221; or &#8220;e\u0161&#8221; refers to anointing oil, which in ancient times was used to designate a king or queen. Indeed, the Sumerian word &#8220;Ere\u0161&#8221; for Queen necessarily comes from the use of anointing oil (with &#8220;Er&#8221; the one who leads, conquers and &#8220;e\u0161&#8221; the anointed one), that at the tomb &#8220;e\u0161&#8221; as in ere\u0161, ere\u00e7? (ideographic sign Nin) which means &#8220;the Queen, the lady&#8221; (and also the one with knowledge, the intelligent one, ere\u01615) and which enters into the composition of the name of the Sumerian goddess Queen of the Dead, Ere\u0161kigal, Queen of the Kigal, of the &#8220;great land&#8221;, a Sumerian synonym for the realm of the dead.<\/p><p><a href=\"#_ftnref35\" name=\"_ftn35\">[35]<\/a> (CNIL, 1996?, p. 111)<\/p><p><a href=\"#_ftnref36\" name=\"_ftn36\">[36]<\/a> (Falkenstein, 1936, p. 11)<\/p><p><a href=\"#_ftnref37\" name=\"_ftn37\">[37]<\/a> In the following books, we&#8217;ll often see that in symbolic imagery, two adjoining symbols often express a perfectly identical concept, even if they use two different symbols.<\/p><p><a href=\"#_ftnref38\" name=\"_ftn38\">[38]<\/a> Sources: https:\/\/www.hierogl.ch\/hiero\/Signe:N37; Gardiner p. 491, N37<\/p><p><img decoding=\"async\" class=\"alignnone size-full wp-image-22034\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image47-1.png\" alt=\"\" width=\"48\" height=\"24\" \/> Garden pond \u00a0<strong>S<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-22044\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image48-1.png\" alt=\"\" width=\"24\" height=\"26\" \/> basin. Often interchanged in the hieroglyphic with <img decoding=\"async\" class=\"alignnone size-full wp-image-22054\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image49-1.png\" alt=\"\" width=\"47\" height=\"22\" \/>N36 e.g. in <strong>Hapyw<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-22114\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image55-1.png\" alt=\"\" width=\"38\" height=\"29\" \/> floods; compare with the use of <img decoding=\"async\" class=\"alignnone size-full wp-image-22074\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image51-1.png\" alt=\"\" width=\"47\" height=\"22\" \/>N36 both as an arm of the Nile, and in its use in the earlier form <img decoding=\"async\" class=\"alignnone size-full wp-image-22084\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image52-1.png\" alt=\"\" width=\"25\" height=\"17\" \/>N23, as an irrigation canal. Sometimes <img decoding=\"async\" class=\"alignnone size-full wp-image-22094\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image53-1.png\" alt=\"\" width=\"48\" height=\"24\" \/>replaces bread <img decoding=\"async\" class=\"alignnone size-full wp-image-22104\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image54-1.png\" alt=\"\" width=\"44\" height=\"18\" \/>(phonetic sn ) e.g. in <strong>sn<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-22114\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image55-1.png\" alt=\"\" width=\"38\" height=\"29\" \/>open.<\/p><p><a href=\"#_ftnref39\" name=\"_ftn39\">[39]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>S <img decoding=\"async\" class=\"alignnone size-full wp-image-22124\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image56-1.png\" alt=\"\" width=\"19\" height=\"19\" \/><\/strong> lake, pond, body of water; garden; basin (Faulkner, reed.2017, p. 319)<\/p><p><a href=\"#_ftnref40\" name=\"_ftn40\">[40]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon: <strong>SAa<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-22174\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image61-1.png\" alt=\"\" width=\"36\" height=\"16\" \/> begin; be the first to; be from, come from <img decoding=\"async\" class=\"alignnone size-full wp-image-22144\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image58-1.png\" alt=\"\" width=\"38\" height=\"16\" \/>granary, grain barn <img decoding=\"async\" class=\"alignnone size-full wp-image-22154\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image59-1.png\" alt=\"\" width=\"57\" height=\"16\" \/> space, volume (Faulkner, reed.2017, p. 319)<\/p><p><a href=\"#_ftnref41\" name=\"_ftn41\">[41]<\/a> Cf Volume 4 \/ Hieroglyphic-French Lexicon: <strong>SA<\/strong> <img decoding=\"async\" class=\"alignnone  wp-image-22164\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image60-1.png\" alt=\"\" width=\"22\" height=\"25\" \/> field, meadow; countryside; marsh, swamp <img decoding=\"async\" class=\"alignnone  wp-image-22174\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image61-1.png\" alt=\"\" width=\"41\" height=\"18\" \/> pig <img decoding=\"async\" class=\"alignnone size-full wp-image-22184\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image62-1.png\" alt=\"\" width=\"36\" height=\"17\" \/> travel <img decoding=\"async\" class=\"alignnone  wp-image-22194\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image63-1.png\" alt=\"\" width=\"32\" height=\"17\" \/> prescribe, order; predestine; assign; establish, decide (Faulkner, reed.2017, p. 319)<\/p><p><a href=\"#_ftnref42\" name=\"_ftn42\">[42]<\/a> Just as in Sumerian we sometimes find the <strong>s\/\u0161 <\/strong>equivalence, we sometimes find an <strong>s\/S <\/strong>equivalence by logical semantic shift. For example with :\u00a0<\/p><p><strong>SAm<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-22204\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image64-1.png\" alt=\"\" width=\"51\" height=\"18\" \/> to be very hot, burning; See also <strong>Smm <\/strong>to be hot (Faulkner, reed.2017, p. 320)<\/p><p><strong>sAm<\/strong> <img decoding=\"async\" class=\"alignnone size-full wp-image-22214\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image65-1.png\" alt=\"\" width=\"43\" height=\"18\" \/> to burn; also <strong>smAm<\/strong>; (cf. <strong>Am <\/strong>burn) (Faulkner, reed.2017, p. 260)<\/p><p><strong>(<\/strong>Nota Bene<strong>: s <\/strong>in prefix position generally has a causative role in Egyptian: faire&#8230;).<\/p><p><a href=\"#_ftnref43\" name=\"_ftn43\">[43]<\/a> Cf Volume 4 \/ Lexique hi\u00e9roglyphes-fran\u00e7ais: <strong>s (z) <img decoding=\"async\" class=\"alignnone size-full wp-image-22224\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image66-1.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/strong> door bolt <img decoding=\"async\" class=\"alignnone size-full wp-image-22234\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image67-1.png\" alt=\"\" width=\"14\" height=\"23\" \/>ornamental container <img decoding=\"async\" class=\"alignnone size-full wp-image-22244\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image68-1.png\" alt=\"\" width=\"19\" height=\"22\" \/> sheaf of arrows <img decoding=\"async\" class=\"alignnone size-full wp-image-22254\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image69-1.png\" alt=\"\" width=\"23\" height=\"21\" \/> or <img decoding=\"async\" class=\"alignnone size-full wp-image-22264\" src=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2024\/04\/Image70-1.png\" alt=\"\" width=\"22\" height=\"23\" \/> man ; someone; no one, nil; man of rank (Faulkner, reed.2017, p. 255)<\/p><p>\u00a0<\/p><p>\u00a0<\/p><p>\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ad1b471 e-flex e-con-boxed e-con e-parent\" data-id=\"ad1b471\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a52b268 elementor-widget elementor-widget-text-editor\" data-id=\"a52b268\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">BIBLIOGRAPHY<\/span><\/h2><p>\u00a0<\/p><h3><span style=\"color: #000000;\">Proto-sumerian : <\/span><\/h3><p>CNIL. Full list of proto-cuneiform signs<\/p><p>&amp; Falkenstein, A. (1936). Archaische Texte aus Uruk. <a href=\"https:\/\/www.cdli.ox.ac.uk\/wiki\/doku.php?id=late_uruk_period\" target=\"_blank\" rel=\"noopener\">https:\/\/www.cdli.ox.ac.uk\/wiki\/doku.php?id=late_uruk_period<\/a> :<\/p><h3><span style=\"color: #000000;\">Sumerian : <\/span><\/h3><p>A.Halloran, J. [1999]. Sumerian Lexicon 3.0.<\/p><h3><span style=\"color: #000000;\">Heroglyphic :<\/span><\/h3><p>Faulkner. [r\u00e9ed .2017]. Concise dictionary of Middle Egyptian.<\/p><p><a href=\"https:\/\/www.hierogl.ch\/hiero\/Accueil\" target=\"_blank\" rel=\"noopener\">Hiero (hierogl.ch)<\/a> (Hiero &#8211; Pierre Besson)<\/p><h3><span style=\"color: #000000;\">Demotic : <\/span><\/h3><p><a href=\"https:\/\/isac.uchicago.edu\/research\/publications\/chicago-demotic-dictionary\" target=\"_blank\" rel=\"noopener\">The Demotic Dictionary of the Institute for the Study of Ancient Cultures of the University of Chicago | Institute for the Study of Ancient Cultures (uchicago.edu)<\/a><\/p><h3><span style=\"color: #000000;\">Hieroglyphic Hittite : <\/span><\/h3><p>Mnamon \/ Antiche scritture del Mediterraneo Guida critica alle risorse elettroniche \/ Luvio geroglifico &#8211; 1300 a.C. (ca.) &#8211; 600 a.C.<\/p><p><a href=\"https:\/\/mnamon.sns.it\/index.php?page=Scrittura&amp;id=46\" target=\"_blank\" rel=\"noopener\">https:\/\/mnamon.sns.it\/index.php?page=Scrittura&amp;id=46<\/a><\/p><p><a href=\"https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/Signlist_2012.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.hethport.uni-wuerzburg.de\/luwglyph\/Signlist_2012.pdf<\/a><\/p><h3><span style=\"color: #000000;\">Archaeology :<\/span><\/h3><p>Leroi-Gourhan, A. (1958). Le symbolisme des grands signes dans l\u2019art pari\u00e9tal pal\u00e9olithique. Bulletin de la Soci\u00e9t\u00e9 pr\u00e9historique fran\u00e7aise Ann\u00e9e 55-7-8 pp. 384-398.<\/p><p>G.&amp; S Sauvet et Andr\u00e9 Wlodarczyk (1977) : Essai de s\u00e9miologie pr\u00e9historique (pour une th\u00e9orie des premiers signes de l\u2019homme). Bulletin de la soci\u00e9t\u00e9 pr\u00e9historique fran\u00e7aise \/ ann\u00e9e 1977 \/ E&amp;T 47-2 \/ p.545-558<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-73cc09f e-flex e-con-boxed e-con e-parent\" data-id=\"73cc09f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1820f0b elementor-widget elementor-widget-text-editor\" data-id=\"1820f0b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #000000;\">REMINDER OF THE LINK BETWEEN THIS ARTICLE AND THE ENTIRE LITERARY SERIES &#8220;THE TRUE HISTORY OF MANKIND&#8217;S RELIGIONS&#8221;.<\/span><\/h2><p>\u00a0<\/p><p>This article is an excerpt from the book also available on this site:<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"CSTnxffr42\"><a href=\"https:\/\/www.yvar-bregeant.com\/le-dechiffrage-du-language-des-cavernes\/\">Volume 2 Book 2 Deciphering the language of the caves<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"\u00ab\u00a0Volume 2 Book 2 Deciphering the language of the caves\u00a0\u00bb &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/le-dechiffrage-du-language-des-cavernes\/embed\/#?secret=FxKXe84s62#?secret=CSTnxffr42\" data-secret=\"CSTnxffr42\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p><p>You can also find this book here :<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"LgSPZD6AA6\"><a href=\"https:\/\/www.yvar-bregeant.com\/les-livres-deja-parus\/\">Already published books<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"\u00ab\u00a0Already published books\u00a0\u00bb &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/les-livres-deja-parus\/embed\/#?secret=Udv0NtWlog#?secret=LgSPZD6AA6\" data-secret=\"LgSPZD6AA6\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p><p>To find out why this book is part of the literary series The True Stories of Mankind&#8217;s Religions, go to page :<\/p><p><blockquote class=\"wp-embedded-content\" data-secret=\"ZTcIzenUpR\"><a href=\"https:\/\/www.yvar-bregeant.com\/les-livres-serie\/\">Introduction \/ Structure and Content<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"\u00ab\u00a0Introduction \/ Structure and Content\u00a0\u00bb &#8212; Yvar Bregeant\" src=\"https:\/\/www.yvar-bregeant.com\/les-livres-serie\/embed\/#?secret=crZuJkycQ6#?secret=ZTcIzenUpR\" data-secret=\"ZTcIzenUpR\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>PURPOSE OF THIS ARTICLE This article will decipher the ideographic figure in the fresco of the black stag in the axial diverticulum of the Lascaux cave. This deciphering was carried out using the proto-Sumerian ideographic language and its associated languages, Sumerian and Hieroglyphic (as well as Demotic). This article is one of ten deciphering examples [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":47296,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-21555","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-volume-2","category-volume-2-the-bible-of-vs-mythology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Deciphering the black stag fresco in the axial diverticulum of the Lascaux cave - Yvar Bregeant<\/title>\n<meta name=\"description\" content=\"This article will decipher the black deer fresco in the axial diverticulum of the Lascaux cave, using the proto-Sumerian ideographic language and its associated languages: sumerian and Hieroglyphic (incl. 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