{"id":4063,"date":"2023-07-20T12:28:02","date_gmt":"2023-07-20T12:28:02","guid":{"rendered":"https:\/\/www.yvar-bregeant.com\/stag-symbolism\/"},"modified":"2024-01-03T19:19:24","modified_gmt":"2024-01-03T19:19:24","slug":"stag-symbolism","status":"publish","type":"post","link":"https:\/\/www.yvar-bregeant.com\/en\/stag-symbolism\/","title":{"rendered":"Stag symbolism"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"4063\" class=\"elementor elementor-4063 elementor-596\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-809b0f0 e-con-full e-flex e-con e-parent\" data-id=\"809b0f0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8a7ae85 elementor-align-center elementor-widget__width-initial elementor-widget elementor-widget-button\" data-id=\"8a7ae85\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.yvar-bregeant.com\/wp-content\/uploads\/2023\/09\/Le-symbolisme-du-cerf-vf.pdf\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Click here for the pdf version (french only)<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4bee308 elementor-widget elementor-widget-text-editor\" data-id=\"4bee308\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Note: Unlike the HTML text below, the PDF version will allow you to :<\/p>\n<ol>\n<li>visualize proto-Sumerian ideograms<\/li>\n<li>better visualize the numbering of Sumerian homophones transliterated from cuneiform (their numbering index is placed at the bottom right and in a small format)<\/li>\n<li>visualize hieroglyphs and not just their transliterations<\/li>\n<\/ol>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-50452a3 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"50452a3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4045b2a elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"4045b2a\" 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class=\"elementor-toc__header-title\">\n\t\t\t\tTable of contents\t\t\t<\/h4>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4045b2a\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-down\"><\/i><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4045b2a\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-up\"><\/i><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__4045b2a\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<i class=\"elementor-toc__spinner eicon-animation-spin eicon-loading\" aria-hidden=\"true\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c0c378d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"c0c378d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-27211f1 elementor-widget elementor-widget-text-editor\" data-id=\"27211f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">Preliminary note <\/span><\/h3>\n<p><span style=\"color: #000000;\">For the time being, this analysis is limited to the etymological analysis, and has yet to include the various examples drawn from the comparative mythological analysis of the civilizational mythological variations of the two symbols studied.<\/span><\/p>\n<p><span style=\"color: #000000;\">Note also that this analysis is repeated in Volume 2, Book 1, &#8220;Deciphering the language of the caves&#8221;, auroch and bison being major figures in cave sacred art.<\/span><\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-63469f2 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"63469f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c1096ce elementor-widget elementor-widget-text-editor\" data-id=\"c1096ce\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">Etymological analysis (Sumerian, Egyptian hieroglyphic and demotic)<\/span><\/h3>\n<\/p>\n<h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc136965013\"><\/a><em>In Sumerian<\/em><\/span><\/h4>\n<\/p>\n<p>In Sumerian, there are two words for deer: <strong>lulim<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a><\/strong> and <strong>a-ia<\/strong><strong>10<\/strong><strong>-lum<a href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a>.<\/strong><\/p>\n<p>Let&#8217;s take a look at <strong>Lulim<\/strong> which is currently sufficient.<\/p>\n<p><strong>Lulim<\/strong> can be broken down into <strong>lu-lim<\/strong><a href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a>.<\/p>\n<\/p>\n<h5><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc136965014\"><\/a>Lu<\/span><\/h5>\n<p>As I have already mentioned (cf. auroch analysis <strong>alim<\/strong>), <strong>lu <\/strong>in Sumerian means a man, humans or a herd<a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a> ; <strong>l\u00fa<\/strong> designates an adult male<a href=\"#_ftn5\" name=\"_ftnref5\"><sup>[5]<\/sup><\/a> ; <strong>l\u00fa-u<\/strong><strong>18<\/strong> designates a human being and humanity in general<a href=\"#_ftn6\" name=\"_ftnref6\"><sup>[6]<\/sup><\/a>.<\/p>\n<p>We also noted that this logogram is an example of the recurrent association of man with the animal by <strong>lu<\/strong> or <strong>l\u00fa-u-um<\/strong><strong>18 <\/strong><a href=\"#_ftn7\" name=\"_ftnref7\"><sup>[7]<\/sup><\/a>.<\/p>\n<p>We have also seen that l<strong>ugal<\/strong> <a href=\"#_ftn8\" name=\"_ftnref8\"><sup>[8]<\/sup><\/a>, literally &#8220;the great man&#8221;, meaning &#8220;a king, a master&#8221;.<a href=\"#_ftn9\" name=\"_ftnref9\"><sup>[9]<\/sup><\/a><\/p>\n<\/p>\n<h5><span style=\"color: #000000;\">Lim<\/span><\/h5>\n<p>We&#8217;ve already seen the meaning of this lim logogram in our examination of the auroch, the bison and the wild bull. <strong>alim.<\/strong><\/p>\n<p>We have seen that <strong>lim <\/strong>means :<\/p>\n<ul>\n<li><strong>li-im<\/strong> or <strong>lu-im<\/strong> expresses the idea of a grown man with a body made of clay and mud, who can be associated with an animal, whose body radiates splendor like a divinity and who is a father.<\/li>\n<li><strong>lim <\/strong>as equivalent to <strong>lum<\/strong> refers to a complete, healthy, fertile male, but also to fertilizer, manure for luxuriant growth, to a reproductive sire.<\/li>\n<li><strong>lim<\/strong> by its equivalence with <strong>lam<\/strong>, designates a divine being endowed with abundant power, source of abundance and ruler of the underworld.<\/li>\n<\/ul>\n<h5><a name=\"_Toc136965016\"><\/a><span style=\"color: #000000;\"><em>Conclusion on the Sumerian meaning of lulim <\/em><\/span><\/h5>\n<p>These double meanings put together allow us to grasp the imagery of the stag symbol, which obviously goes far beyond the simple animal (hunted), but is a mythological figure, an avatar of primordial man drawn from clay, a complete, healthy man, who at his death became dung and was deified as father of the gods reigning over the underworld and source of abundance on earth.<\/p>\n<p>This deer, <strong>lulim<\/strong> serves to conceal its identity as a \u00ab <strong>lu<\/strong> &#8220;a man, a human. The primordial human, like <strong>alim<\/strong>, auroch is used to mask \u00ab <strong>a<\/strong> &#8220;the primordial &#8220;father&#8221;.<\/p>\n<p>On the fact that <strong>lu <\/strong>is used to represent the deer, I find it interesting to note what the dictionary of symbols says about it, namely that in China &#8220;o<em>here&#8217;s also mention of a symbol of longevity, but above all of prosperity, based on the usual popular puns, because <strong>lou<\/strong><strong> means <\/strong>at the same time <strong>deer <\/strong>and emoluments<a href=\"#_ftn10\" name=\"_ftnref10\"><sup><strong>[10]<\/strong><\/sup><\/a>. (CHEVALIER-GHEEBRANT, Dictionnaire des Symboles, 2005, p. 197). <\/em><\/p>\n<p>The fact that deer is pronounced <strong>lou<\/strong> in Chinese (and also means emoluments whereas, as we shall see, the notion of &#8220;wages&#8221; is attached to the father) which, as we have seen, is a language that in certain respects has obviously been impregnated by archaic Sumerian thought, is quite symptomatic.<\/p>\n<\/p>\n<h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc136965017\"><\/a>In hieroglyphic Egyptian<\/span><\/h4>\n<\/p>\n<p>In confirmation of the fact that the deer in fact represents a man, in this case primordial man, it&#8217;s also very interesting to turn to Sumerian&#8217;s consanguineous semiological system, that of hieroglyphics.<\/p>\n<p>Indeed, in book 2 of volume 2 entitled &#8220;From God to Adam&#8221; it is demonstrated, by many concordant etymological axes, that the Sumerian couple <strong>lu<\/strong> or <strong>l\u00fa \/ <\/strong><strong>l\u00fa-u<\/strong><strong>18<\/strong> has the same equivalence of meaning as the Egyptian pair <strong>Hn \/ <\/strong><strong>Hnmmt<\/strong>.<\/p>\n<p>We can simply say here, for the moment, that Egyptian hieroglyphic <strong>Hnmmt <\/strong><a href=\"#_ftn11\" name=\"_ftnref11\"><sup>[11]<\/sup><\/a> means &#8220;humanity&#8221;.<\/p>\n<p>This alone allows us to deduce that its root logogram <strong>Hn <\/strong>means the human (first and foremost, the first human, the primordial father).<\/p>\n<p>In fact, the particle <strong>mmt<\/strong> gives the preceding logogram the character of a noun.<\/p>\n<p>For example: <strong>nDm<\/strong> is something soft, pleasant<a href=\"#_ftn12\" name=\"_ftnref12\"><sup>[12]<\/sup><\/a> and <strong>nDmmt<\/strong> is sexual pleasure<a href=\"#_ftn13\" name=\"_ftnref13\"><sup>[13]<\/sup><\/a> ; <strong>Sm <\/strong>means having a fever<a href=\"#_ftn14\" name=\"_ftnref14\"><sup>[14]<\/sup><\/a> et <strong>Smmt <\/strong> refers to fever<a href=\"#_ftn15\" name=\"_ftnref15\"><sup>[15]<\/sup><\/a><strong>.<\/strong><\/p>\n<p><strong>Hn<\/strong> means then human.<\/p>\n<p>And, as I&#8217;ll also have the opportunity to demonstrate, <strong>Hn<\/strong> and <strong>hn <\/strong>are equivalent logograms in Egyptian.<\/p>\n<p>How do you say deer in hieroglyphic Egyptian?<\/p>\n<p><strong>hnn <\/strong> <a href=\"#_ftn16\" name=\"_ftnref16\"><sup>[16]<\/sup><\/a>\u2026<\/p>\n<\/p>\n<h4><span style=\"color: #000000;\"><a style=\"color: #000000;\" name=\"_Toc136965018\"><\/a>In Demotic :<\/span><\/h4>\n<p><strong> <\/strong><\/p>\n<p>If we turn to Demotic, we see the same association, albeit indirect, between <strong>lu<\/strong> and the father.<\/p>\n<p>Indeed, the demotic <strong>lala<\/strong> which means to weep, to lament (ang. to wail)&#8230;<sup><a href=\"#_ftn17\" name=\"_ftnref17\">[17]<\/a> :<\/sup><\/p>\n<p>is associated with <strong>llul<\/strong> meaning a cry (shout)<sup> <a href=\"#_ftn18\" name=\"_ftnref18\">[18]<\/a> <\/sup><\/p>\n<p>Now, in Sumerian, cri is synonymous with father through \u201c<strong>ad(a)<a href=\"#_ftn19\" name=\"_ftnref19\"><sup>[19]<\/sup><\/a><\/strong>\u201d and <strong>el<\/strong>\/<strong>al<\/strong> or <strong>la<\/strong> are used interchangeably to mean &#8220;raised father&#8221;, a contraction of \u00ab a \u00bb or \u00ab e4 \u00bb<a href=\"#_ftn20\" name=\"_ftnref20\"><sup>[20]<\/sup><\/a> and \u00ab \u00edla, \u00edli, \u00edl \u00bb \u00ab to be raised \u00bb<a href=\"#_ftn21\" name=\"_ftnref21\"><sup>[21]<\/sup><\/a>.<\/p>\n<p>Volume 2 shows why cries and lamentations have been associated with the primordial father, but this simple semantic equivalence between the demotic <strong>la \/ lul <\/strong>with the Sumerian <strong>a \/ al <\/strong>\/ <strong>la \/ lu <\/strong>rsending to the deified father is very telling.<\/p>\n<\/p>\n<h4><a name=\"_Toc136965019\"><\/a><span style=\"color: #000000;\">Conclusion of etymological analysis (Sumerian, Egyptian hieroglyphic and demotic)<\/span><\/h4>\n<p><strong> <\/strong><\/p>\n<p>This brief etymological analysis of the Sumerian word for deer <strong>lu<\/strong> of the Egyptian hieroglyphic <strong>hnn<\/strong> and demotic lala\/llul has enabled us to understand that the deer is indeed an avatar of primordial man.<\/p>\n<p>Describing him as a complete, healthy man, taken from clay, who at his death became dung and was deified as the father of the gods reigning over the underworld and regarded as the source of abundance on earth.<\/p>\n<\/p>\n<h3><span style=\"color: #000000;\">Footnotes :<\/span><\/h3>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <strong>lulim : stag, hart<\/strong> (male of the red deer; cf., <strong>m\u00e1\u0161-lulim<\/strong>) (Akkadian loanword) (A.Halloran, 1999, p. 62) ; Volume 4 \/ Sumerian-French lexicon : <strong>lulim<\/strong> = deer (male member of the red deer family; see <strong>m\u00e1\u0161-lulim<\/strong>) (akkadian loanword).<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> <strong>a-ia<\/strong><strong>10-lum<\/strong> : stag (Akkadian loanword) (A.Halloran, 1999, p. 72) ; Volume 4 \/ SLexique sum\u00e9rien-fran\u00e7ais<strong> a-ia<\/strong><strong>10-lum<\/strong> :: cerf (emprunt Akkadien)<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Note that in the Halloran lexicon we are also told that <strong>lulim<\/strong> is a contraction of &#8220;to graze&#8221; (<strong>lu<\/strong>) and &#8220;thousands (<strong>lim<\/strong>) :  <strong>lu-lim<\/strong> : stag (Akkadian loanword ?; &#8216;to graze, pasture&#8217; + &#8216;thousand&#8217;) (A.Halloran, 1999, p. 115) ; Volume 4 \/ Sumerian-French lexicon : <strong>lu-lim<\/strong> : deer (Akkadian loanword ?; &#8220;to graze&#8221; + &#8220;thousands&#8221;).<\/p>\n<p>That may be its literal meaning, but <strong>lu<\/strong> and <strong>lim<\/strong> don&#8217;t just have these senses&#8230;<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> <strong>lu<\/strong> : n., many, much; man, men, people; sheep. v., to be\/make numerous, abundant; to multiply; to mix; to graze, pasture (reduplication class [?]) (cf., <strong>lug)<\/strong> (A.Halloran, 1999, p. 12) ; Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais : <strong>lu<\/strong> = beaucoup ; homme, humains, gens, peuple ; troupeau. Verbs: to make numerous, abundant; to multiply; to mix; to graze.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> <strong>l\u00fa<\/strong> : grown man; male; human being; someone, anyone, no one; gentleman (A.Halloran, 1999, p. 12) Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais : <strong>l\u00fa<\/strong> = homme adulte ; m\u00e2le ; \u00eatre humain ; quelqu\u2019un, n\u2019importe qui, personne ; gentleman.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> <strong>l\u00fa-u<\/strong><strong>18[\u00d1I\u0160GAL]\u2013 (lu)<\/strong> : mankind; human being (&#8216;humans&#8217; + &#8216;huge&#8217; [ + &#8216;numerous&#8217;]) (A.Halloran, 1999, p. 117) ; Cf Volume 4 \/ Lexique sum\u00e9rien fran\u00e7ais : <strong>l\u00fa-u<\/strong><strong>18[\u00d1I\u0160GAL]-(lu)<\/strong> = humanit\u00e9 ; \u00eatre humain (humains + \u00e9norme + nombreux)<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> <strong>l\u00fa-u-um<\/strong><strong>18 <\/strong>: name of a breed of small cattle (possible Semitic loanword) (A.Halloran, 1999, p. 117) ; Cf Volume 4 \/ Lexique sum\u00e9rien fran\u00e7ais : <strong>l\u00fa-u-um<\/strong><strong>18 <\/strong>: nom d\u2019une race de petit b\u00e9tail (possible emprunt s\u00e9mitique).<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> (CNIL, 1996?, p. 128)<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a><strong> lugal<\/strong> : king; owner, master (l\u00fa, &#8216;man&#8217;, + gal, &#8216;big&#8217;) (A.Halloran, 1999, p. 62) ; Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais : <strong>lugal<\/strong> : roi ; propri\u00e9taire, ma\u00eetre (<strong>l\u00fa,<\/strong> homme + <strong>gal<\/strong>, grand)<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> The books in volume 2 show that, just like the notion of share, portion, the notion of wages (emoluments) is attached to the father.<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>Hnmmt<\/strong> solar people of Heliopolis; humanity (Faulkner, repr. 2017, p. 213)<\/p>\n<p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>nDm<\/strong> soft, sweet; pleasant; wholesome; at ease (Faulkner, reed.2017, p. 179)<\/p>\n<p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>nDmmyt<\/strong> <strong>nDmmt <\/strong>sexual pleasure, passion (carnal)<\/p>\n<p><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>Smm<\/strong> to be hot, burning; to have fever, to become feverish; also <strong>Sm<\/strong> (Faulkner, r\u00e9ed.2017, p. 326)<\/p>\n<p><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>Smmt<\/strong> fever; inflammation (Faulkner, reed.2017, p. 326)<\/p>\n<p><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> Cf Volume 4 \/ Hieroglyphic-French lexicon : <strong>hnn <\/strong> deer, fallow deer pay attention to, take into consideration; trust; give assent to; approve; coax ; antonym of <strong>HDn<\/strong> to be reluctant, to disapprove (Neo-Egyptian) (Faulkner, reed.2017, p. 196)<\/p>\n<p><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a><a href=\"http:\/\/The%20Demotic%20Dictionary%20of%20the%20Institute%20for%20the%20Study%20of%20Ancient%20Cultures%20of%20the%20University%20of%20Chicago%20%7C%20Institute%20for%20the%20Study%20of%20Ancient%20Cultures%20(uchicago.edu)\" data-wplink-url-error=\"true\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> L, p.3<\/p>\n<p><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a><a href=\"http:\/\/The%20Demotic%20Dictionary%20of%20the%20Institute%20for%20the%20Study%20of%20Ancient%20Cultures%20of%20the%20University%20of%20Chicago%20%7C%20Institute%20for%20the%20Study%20of%20Ancient%20Cultures%20(uchicago.edu)\" data-wplink-url-error=\"true\">https:\/\/oi.uchicago.edu\/research\/publications\/demotic-dictionary-oriental-institute-university-chicago \/<\/a> L, p.12<\/p>\n<p><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a> <strong>ada, ad<\/strong> : n., father; shout; song. v., to balk. (A.Halloran, 1999, p. 18) ; Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais = ada, ad = nominatif : p\u00e8re, cri, chant \/ verbe : rechigner<\/p>\n<p><a href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a> <strong>a, e<\/strong><strong>4<\/strong> = noun. : water; watercourse, canal; seminal fluid; offspring; <strong>father<\/strong>; tears; flood (A.Halloran, 1999, p. 3) avec traduction au Volume 4 \/ Lexique sum\u00e9rien-fran\u00e7ais : <strong>a<\/strong><strong>,<\/strong> <strong>e<\/strong><strong>4<\/strong> = au nominatif = eau, cours d\u2019eau, canal, fluide s\u00e9minal, descendance, <strong>p\u00e8re<\/strong>, larmes, inondation ou d\u00e9luge.<\/p>\n<p><a href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a> <strong>\u00edl-l\u00e1:<\/strong> elevation (&#8216;to lift&#8217; + &#8216;to hang&#8217;; cf., <strong>d\u00f9n-l\u00e1<\/strong>, &#8216;depression&#8217;) (A.Halloran, 1999, p. 105) ; Volume 4 Lexique sum\u00e9rien-fran\u00e7ais : <strong>\u00edl-l\u00e1<\/strong> = \u00e9l\u00e9vation (\u00ab lever \u00bb + \u00ab suspendre \u00bb).<\/p>\n<p><strong>\u00edla, \u00edli, \u00edl:<\/strong> n., carrier.., to lift, carry; to deliver; to bring; to endure; to support; to carry forward (in accounting); to be high; to shine (<strong>\u00edl-i<\/strong> in mar\u00fb) (A.Halloran, 1999, p. 105) ; Volume 4 Sumerian-French lexicon : <strong>\u00edla, \u00edli, \u00edl<\/strong> = nominative: carrier; verb: to lift, to carry, to deliver, to bring, to endure, to bear, to postpone; to be elevated; to shine (<strong>\u00edl-i<\/strong> \u00e0 mar\u00fb)<\/p>\n<\/p>\n<h3><span style=\"color: #000000;\">Copyright reminder <\/span><\/h3>\n<p>As a reminder, please respect copyright, as these materials have been registered.<\/p>\n<p>\u00a9YVAR BREGEANT, Avril 2023 All rights reserved<\/p>\n<p>The French Intellectual Property Code prohibits copies or reproductions for collective use.<\/p>\n<p>Any representation or reproduction in whole or in part by any process whatsoever without the consent of the author or his successors is unlawful and constitutes an infringement punishable by articles L335-2 et seq. of the French Intellectual Property Code.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Click here for the pdf version (french only) Note: Unlike the HTML text below, the PDF version will allow you to : visualize proto-Sumerian ideograms better visualize the numbering of Sumerian homophones transliterated from cuneiform (their numbering index is placed at the bottom right and in a small format) visualize hieroglyphs and not just their [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2060,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"class_list":["post-4063","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dictionary-of-symbols"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Stag symbolism - Yvar Bregeant<\/title>\n<meta name=\"description\" content=\"The stag is one of the symbols used in sacred mythological symbolic language. 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