{"id":18196,"date":"2024-03-24T14:10:21","date_gmt":"2024-03-24T13:10:21","guid":{"rendered":"https:\/\/www.yvar-bregeant.com\/cilt-2-giris-iki-karsit-ilkel-dinin-on-ozeti\/"},"modified":"2025-04-16T16:36:20","modified_gmt":"2025-04-16T15:36:20","slug":"cilt-2-giris-iki-karsit-ilkel-dinin-on-ozeti","status":"publish","type":"post","link":"https:\/\/www.yvar-bregeant.com\/tr\/cilt-2-giris-iki-karsit-ilkel-dinin-on-ozeti\/","title":{"rendered":"Cilt 2 Giri\u015f: \u0130ki kar\u015f\u0131t ilkel dinin \u00f6n \u00f6zeti"},"content":{"rendered":"<style>.elementor-18196 .elementor-element.elementor-element-866cc93{--display:flex;}.elementor-18196 .elementor-element.elementor-element-8e997ee .elementor-toc__header-title{text-align:start;}.elementor-18196 .elementor-element.elementor-element-8e997ee .elementor-toc__header{flex-direction:row;}.elementor-18196 .elementor-element.elementor-element-8e997ee{--item-text-hover-decoration:underline;}.elementor-18196 .elementor-element.elementor-element-57757f9{text-align:justify;font-family:\"Times New Roman\", Sans-serif;font-size:18px;color:var( --e-global-color-primary );}.elementor-18196 .elementor-element.elementor-element-57757f9 > .elementor-widget-container{padding:0px 0px 0px 0px;background-color:var( --e-global-color-40e36de );}@media(max-width:767px){.elementor-18196 .elementor-element.elementor-element-57757f9{font-size:16px;}}<\/style>\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"18196\" class=\"elementor elementor-18196 elementor-18056\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-866cc93 e-flex e-con-boxed e-con e-parent\" data-id=\"866cc93\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8e997ee elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"8e997ee\" 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class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h6 class=\"elementor-toc__header-title\">\n\t\t\t\t\u0130\u00e7indekiler tablosu\t\t\t<\/h6>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__8e997ee\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-down\"><\/i><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__8e997ee\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><i aria-hidden=\"true\" class=\"fas fa-chevron-up\"><\/i><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__8e997ee\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<i class=\"elementor-toc__spinner eicon-animation-spin eicon-loading\" aria-hidden=\"true\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-57757f9 elementor-widget elementor-widget-text-editor\" data-id=\"57757f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p> Dizimde iki dini, Kutsal Kitap Cennet&#8217;teki ayn\u0131 tarihi olaylar\u0131n farkl\u0131 yorumlar\u0131na sahip iki versiyonunu vurgulayaca\u011f\u0131mdan ve kar\u015f\u0131la\u015ft\u0131raca\u011f\u0131mdan birka\u00e7 kez bahsetmi\u015ftim.<\/p><p>\u015eimdi size bu iki b\u00fcy\u00fck orijinal evrensel dinin ilgili doktrinlerinin kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u00f6zetini bu b\u00fcy\u00fck 2. cildin giri\u015finde sunmay\u0131 faydal\u0131 buluyorum (her ne kadar bu cilt doktrinsel olmaktan ziyade kronolojik olarak sunulacak olsa da).<\/p><p>Her iki d\u00fc\u015f\u00fcnce sisteminin ya da ilkel dinin temelinde yatan ana doktrinel \u00e7izgileri \u00f6nceden bilmenin, bir olay ya da \u00f6\u011freti ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131zda, onu ilgili dinin genel doktrinel \u00e7er\u00e7evesi i\u00e7inde nas\u0131l do\u011fru bir \u015fekilde yeniden konumland\u0131raca\u011f\u0131n\u0131z\u0131 bilmenizi sa\u011flayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p><p>A\u00e7\u0131k\u00e7as\u0131, bu \u00f6zette iddia \u00fczerinden ilerleyece\u011fim.<\/p><p>Ciddi \u015f\u00fcphelere, \u00e7ok say\u0131da soruya, ka\u015flar\u0131n kalkmas\u0131na ve hatta alayc\u0131 g\u00fcl\u00fcmsemelere yol a\u00e7mas\u0131 muhtemeldir. Ancak a\u015famal\u0131 olarak g\u00f6sterdi\u011fimiz gibi, bu son derece anla\u015f\u0131labilir tepkilerin yerini \u015fa\u015fk\u0131nl\u0131\u011fa, hatta hayrete b\u0131rakaca\u011f\u0131na ve ard\u0131ndan ya inkar ya da kabullenme zaman\u0131n\u0131n gelece\u011fine \u015f\u00fcphe yoktur.<br>As\u0131l heyecan verici olan da bunu takip eden g\u00f6steriler olacakt\u0131r.<\/p><p>Ama \u015fimdi bu iki versiyon aras\u0131ndaki temel farklara bakal\u0131m:<\/p><p>Asl\u0131nda her iki versiyon da -\u0130ncil ve onun \u00e7eli\u015fkili mitolojik versiyonu- g\u00f6sterece\u011fimiz gibi ilkel bir insan \u00e7ifti olan Adem ve Havva&#8217;ya inan\u0131yor ve onlar\u0131n birle\u015fmesinden, ard\u0131ndan ba\u011f\u0131ms\u0131zl\u0131k arzusuyla ilahi egemenli\u011fe kar\u015f\u0131 isyan etmelerinden ve bunun kendileri ve insanl\u0131k i\u00e7in do\u011furdu\u011fu \u00f6l\u00fcmc\u00fcl sonu\u00e7lardan bahsediyor olsalar da, temelde farkl\u0131d\u0131rlar:<br>&#8211; Tanr\u0131 anlay\u0131\u015flar\u0131<br>&#8211; insano\u011flunun yarat\u0131l\u0131\u015f nedeni ve varolu\u015f amac\u0131<br>&#8211; hatalar\u0131n\u0131n nihai sonucunu ve bunu d\u00fczeltmenin yollar\u0131n\u0131 \u00f6\u011frenirler.<br><br><\/p><p> <\/p><h2><span style=\"color: #000000;\">TANRI&#8217;NIN DO\u011eASINA I\u0307LI\u0307\u015eKI\u0307N MUHALEFET HAKKINDA :<\/span><\/h2><p> <\/p><p>Bir yandan, Kutsal Kitap versiyonu Tanr\u0131&#8217;y\u0131 kendi ba\u015f\u0131na bir ki\u015fi, a\u015fk\u0131n bir tanr\u0131, sadece e\u015fsiz ve her \u015feye g\u00fcc\u00fc yeten bir varl\u0131k olarak de\u011fil, ayn\u0131 zamanda ve hepsinin \u00f6tesinde, listenin ba\u015f\u0131nda Sevgi olmak \u00fczere t\u00fcm niteliklerin mutlak ve m\u00fckemmel bir \u015fekilde dengelenmi\u015f konsantrasyonu olarak sunar.<br>\u00d6te yandan, \u00e7eli\u015fkili versiyon Tanr\u0131&#8217;y\u0131 bir ki\u015fi olarak de\u011fil, i\u00e7kin, ki\u015fisel olmayan bir &#8216;varl\u0131k&#8217; olarak, her yerde ve her varl\u0131kta mevcut bir enerji gibi sunacakt\u0131r; \u0130ncil&#8217;deki &#8216;pozitif kutupla\u015fm\u0131\u015f&#8217;, &#8216;kutupla\u015fmam\u0131\u015f&#8217;, yani hepsi ayn\u0131 anda, pozitif, negatif, n\u00f6tr, t\u00fcm kar\u015f\u0131tlar\u0131n (iyi, k\u00f6t\u00fc, eril, di\u015fil, her \u015fey ve hi\u00e7bir \u015fey vb.) birli\u011fi, birle\u015fimi veya kayna\u015fmas\u0131 olan Tanr\u0131&#8217;n\u0131n aksine. Bu nedenle, hem ki\u015fisel olmayan do\u011fas\u0131n\u0131 hem de m\u00fcmk\u00fcn olan t\u00fcm kar\u015f\u0131tl\u0131klar\u0131n birli\u011fi oldu\u011fu ger\u00e7e\u011fini ifade etmek amac\u0131yla O&#8217;ndan genellikle &#8220;b\u00fcy\u00fck T\u00fcm&#8221; olarak bahsedilir.<\/p><p>Bu ilk b\u00fcy\u00fck doktrinsel muhalefete ikinci bir muhalefet daha eklenecektir.<\/p><p> <\/p><h2><span style=\"color: #000000;\">VARLIKLARIN YARATILI\u015e NEDENI VE AMA\u00c7LARI:<\/span><\/h2><p> <\/p><p>\u0130ncil versiyonuna g\u00f6re, Tanr\u0131 t\u00fcm melekleri ve yery\u00fcz\u00fcndeki varl\u0131klar\u0131 sevgiden yaratm\u0131\u015ft\u0131r, b\u00f6ylece onlar da ya\u015faman\u0131n ve sevmenin mutlulu\u011funu tadabilirler ve ister melek ister yery\u00fcz\u00fcndeki insan olsun, \u00f6zg\u00fcr iradeye sahip ak\u0131ll\u0131 yarat\u0131klar olarak hepsi, ba\u015flang\u0131\u00e7ta yarat\u0131ld\u0131klar\u0131 cennet aleminde sonsuza dek ya\u015famaya mahkumdur: melekler i\u00e7in ruhani veya &#8216;g\u00f6ksel&#8217; bir cennet veya insanlar i\u00e7in yery\u00fcz\u00fc cenneti, g\u00f6ksel babalar\u0131n\u0131n o\u011fullar\u0131 veya k\u0131zlar\u0131 olarak kabul edilen yarat\u0131klar olarak kal\u0131rken. Ayr\u0131ca bu yarat\u0131klar\u0131n do\u011fas\u0131n\u0131n \u00f6l\u00fcml\u00fc olmaya devam etti\u011fini de belirtmek isterim, \u00e7\u00fcnk\u00fc i\u00e7lerinden biri bilin\u00e7li olarak k\u00f6t\u00fcl\u00fc\u011f\u00fc se\u00e7ecek olursa, bunun sonucu yozla\u015fma ve \u00f6l\u00fcm, yani hi\u00e7li\u011fe d\u00f6n\u00fc\u015f olacakt\u0131r.<\/p><p>\u00c7eli\u015fkili versiyona g\u00f6re, t\u00fcm varl\u0131klar\u0131n yarat\u0131lmas\u0131n\u0131n nedeni, orijinal Y\u00fcce Varl\u0131\u011f\u0131n, b\u00fcy\u00fck B\u00fct\u00fcn&#8217;\u00fcn farkl\u0131 kar\u015f\u0131tlar\u0131na b\u00f6l\u00fcnmesinin sonucudur, b\u00f6ylece her t\u00fcrl\u00fc d\u00fcnya, varl\u0131k, do\u011fa ve cins var olmu\u015ftur.<br>T\u00fcm yarat\u0131klar\u0131n amac\u0131na gelince, bu onlar\u0131n ba\u015flang\u0131\u00e7ta yarat\u0131ld\u0131klar\u0131 alanda ebediyen kalmalar\u0131 de\u011fil, aksine yava\u015f yava\u015f kendi ba\u015flar\u0131na ilahlar haline gelmeleri ve sonunda tekrar Y\u00fcce Varl\u0131k, b\u00fcy\u00fck B\u00fct\u00fcn ile birle\u015fmeleridir.<br><br><br> B\u00fcy\u00fck B\u00fct\u00fcn&#8217;\u00fcn b\u00f6l\u00fcnerek bir uzant\u0131s\u0131 olan bu yarat\u0131klar\u0131n hepsinin, fiziksel d\u00fcnyadaki \u00f6l\u00fcmlerinden sonra, sonunda bu nihai hedefe ula\u015fmak i\u00e7in ba\u015fka bir formda ya\u015famaya devam etmelerini sa\u011flayan \u00f6l\u00fcms\u00fcz bir ruh taraf\u0131ndan canland\u0131r\u0131ld\u0131\u011f\u0131 \u00f6\u011fretilir.<br>(Buradaki fikir, B\u00fcy\u00fck B\u00fct\u00fcn&#8217;\u00fcn her \u015feyi varl\u0131\u011f\u0131n\u0131 b\u00f6lerek yaratt\u0131\u011f\u0131 ve yarat\u0131lan her \u015feyin amac\u0131n\u0131n, ilk ak\u0131\u015f hareketi ve ikinci bir geri ak\u0131\u015f hareketi ile ba\u015flang\u0131\u00e7 noktas\u0131na, B\u00fcy\u00fck B\u00fct\u00fcn&#8217;e geri d\u00f6nmek oldu\u011fudur; biz bunu s\u00fcrekli bir b\u00f6l\u00fcnme ve birle\u015fme d\u00f6ng\u00fcs\u00fc olarak anl\u0131yoruz).<\/p><p>Y\u00fcce Tanr\u0131&#8217;ya ve kad\u0131n ve erke\u011fin yarat\u0131lmas\u0131n\u0131n derin nedenine ili\u015fkin bu \u00e7ok farkl\u0131 anlay\u0131\u015f\u0131n, her ikisi de bundan bahsedecek olsa bile, ilk \u00e7iftin Cennet&#8217;teki isyan\u0131n\u0131, bunun feci sonu\u00e7lar\u0131n\u0131 ve bunlar\u0131 onarman\u0131n yollar\u0131n\u0131 ayn\u0131 \u015fekilde sunmalar\u0131na yol a\u00e7mayaca\u011f\u0131n\u0131 anl\u0131yoruz.<\/p><p> <\/p><h2><span style=\"color: #000000;\">EDENIK HATANIN SONU\u00c7LARI VE NASIL GIDERILECE\u011eI SORUSU \u00dcZERINE<\/span><\/h2><p> <\/p><p>\u0130ncil versiyonunda, Adem ve Havva&#8217;n\u0131n isyan\u0131 nank\u00f6r bir ahmakl\u0131k eylemi olarak ve insanlar \u00f6l\u00fcml\u00fc ruhlar olduklar\u0131ndan, nihai \u00f6l\u00fcmlerinin, hi\u00e7li\u011fe ve toza d\u00f6n\u00fc\u015flerinin ve buna ba\u011fl\u0131 olarak, g\u00fcnahlar\u0131ndan sonra do\u011fan \u00e7ocuklar\u0131na, onlar\u0131 do\u011fu\u015ftan \u00f6l\u00fcme mahkum eden genetik bir kusurun aktar\u0131lmas\u0131n\u0131n nedeni olarak sunulur.<br>Bu nedenle, Yarat\u0131l\u0131\u015f&#8217;\u0131n ilk kehanetinde bildirildi\u011fi gibi, d\u00fcnyaya meleksi bir yarat\u0131k, lekesiz ve kusursuz bir varl\u0131k, bir mesih, hayat\u0131n\u0131 fidye olarak sunacak, k\u00f6t\u00fc ilk baban\u0131n yerini alacak ve b\u00f6ylece t\u00fcm torunlar\u0131n\u0131 kurtaracak, kurtaracak ve kaybedilen cennetin kap\u0131lar\u0131n\u0131 yeniden a\u00e7acak, \u015feytan\u0131 ve eserlerini yok edecek bir Mesih getirerek ilahi adaleti tatmin etme ihtiyac\u0131 do\u011fmu\u015ftur.<\/p><p>\u00c7eli\u015fkili versiyonda, ayn\u0131 isyan, paradoksal bir \u015fekilde ayn\u0131 \u015fekilde, yani bencil, nank\u00f6r bir delilik eylemi olarak sunulsa da, ilk ebeveynlerimiz i\u00e7in ayn\u0131 sonu\u00e7lar\u0131 do\u011furmayacakt\u0131r.<br>Ger\u00e7ekleri sunmak i\u00e7in \u00fc\u00e7 se\u00e7enek, bu \u00e7eli\u015fkili versiyonun \u00fc\u00e7 alt versiyonu olaca\u011f\u0131n\u0131 s\u00f6yleyebiliriz.<br>Zira y\u00fcce Tanr\u0131&#8217;n\u0131n ayn\u0131 anda hem k\u00f6t\u00fcl\u00fck, hem hi\u00e7lik hem de iyilik olarak kabul edilmesi nedeniyle, mant\u0131ksal olarak O&#8217;nunla birle\u015fmenin \u00fc\u00e7 farkl\u0131 yolu olacakt\u0131r:<br><br><br><\/p><p> <\/p><h3><span style=\"color: #000000;\">K\u00d6T\u00dcL\u00dc\u011e\u00dcN YOLUNDAN B\u00dcY\u00dcK B\u00dcT\u00dcNE D\u00d6N\u00dc\u015e<\/span><\/h3><p> <\/p><p>\u00c7ok az\u0131nl\u0131kta olan ilk alt versiyon k\u00f6t\u00fcl\u00fc\u011f\u00fcn yoludur.<br>K\u00f6t\u00fcl\u00fc\u011f\u00fcn Y\u00fcce Varl\u0131k&#8217;\u0131n, b\u00fcy\u00fck B\u00fct\u00fcn&#8217;\u00fcn ve\u00e7helerinden biri oldu\u011funu, k\u00f6t\u00fcl\u00fc\u011f\u00fcn de di\u011ferleri gibi (yani hi\u00e7lik ya da iyilik aray\u0131\u015f\u0131 gibi) sonunda Y\u00fcce Varl\u0131k&#8217;la birle\u015fmeye giden bir yol oldu\u011funu s\u00f6ylemekten ibarettir. K\u00f6t\u00fcl\u00fck yoluna girmek tanr\u0131sall\u0131\u011fa giden ba\u015fka bir yol olarak sunulur, zira Y\u00fcce Varl\u0131k ya da b\u00fcy\u00fck B\u00fct\u00fcn temelde, di\u011fer \u015feylerin yan\u0131 s\u0131ra, do\u011fas\u0131 gere\u011fi k\u00f6t\u00fcd\u00fcr.<br>O andan itibaren, bu anlay\u0131\u015fta, Adem ve Havva&#8217;n\u0131n isyan eylemi, k\u00f6t\u00fcl\u00fck yolunu se\u00e7erek bu yolla \u00f6l\u00fcmlerinden sonra B\u00fcy\u00fck B\u00fct\u00fcn&#8217;le birle\u015fmeyi ba\u015farmalar\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in izlenecek bir model olarak sunulacakt\u0131r.<br><br><br>  Anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla bu, k\u00f6t\u00fcl\u00fc\u011f\u00fc ayd\u0131nlanmaya giden yol olarak savunan ve \u00e7a\u011flar boyunca (baz\u0131 H\u0131ristiyan gnosis hareketlerinin ortaya \u00e7\u0131k\u0131\u015f\u0131nda oldu\u011fu gibi) Tanr\u0131&#8217;n\u0131n rakibi \u015eeytan Titan ya da Lucifer&#8217;i Mesih gibi Tanr\u0131&#8217;n\u0131n bir yard\u0131mc\u0131s\u0131 ve kendi bak\u0131\u015f a\u00e7\u0131lar\u0131na g\u00f6re onun en iyi temsilcisi ve izlenecek en iyi rehber olarak sunan \u00e7e\u015fitli Satanist hareketlerin doktrinsel temelidir.<\/p><p> <\/p><h3><span style=\"color: #000000;\">NI\u0307HI\u0307LI\u0307ZM YOLUYLA B\u00dcY\u00dcK B\u00dcT\u00dcNE D\u00d6N\u00dc\u015e<\/span><\/h3><p> <\/p><p>\u0130kinci alt versiyon hi\u00e7lik yolu olacakt\u0131r.<br>Bu da az\u0131nl\u0131kta kalacak ama bir \u00f6ncekinden daha az olacakt\u0131r.<br>Bu yol, y\u00fcce tanr\u0131sall\u0131\u011fa ula\u015fman\u0131n en iyi yolunun hi\u00e7lik aray\u0131\u015f\u0131ndan, kendini yok etmekten ge\u00e7ti\u011fini s\u00f6ylemekten ibaret olacakt\u0131r.<br>Anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla bu, &#8216;nirvana&#8217;ya, yani b\u00fcy\u00fck ilksel T\u00fcm ile kayna\u015fmaya ula\u015fmak i\u00e7in insan ruhundan olumlu ya da olumsuz her t\u00fcrl\u00fc ruh hareketini ortadan kald\u0131rmay\u0131 ama\u00e7layan t\u00fcm nihilist ak\u0131mlar\u0131n doktrinsel temelidir, \u00e7\u00fcnk\u00fc T\u00fcm oldu\u011fu i\u00e7in ayn\u0131 zamanda Hi\u00e7liktir.<br><br><br><\/p><p> <\/p><h3><span style=\"color: #000000;\">I\u0307YI\u0307LI\u0307K YOLU \u00dcZERI\u0307NDEN B\u00dcY\u00dcK B\u00dcT\u00dcNE D\u00d6N\u00dc\u015e<\/span><\/h3><p> <\/p><p>Son olarak, \u0130ncil&#8217;deki \u00e7eli\u015fkili versiyonun \u00fc\u00e7\u00fcnc\u00fc alt versiyonu, B\u00fcy\u00fck B\u00fct\u00fcn&#8217;le b\u00fct\u00fcnle\u015fmenin en iyi yolunun iyiyi aramaktan ge\u00e7ti\u011fidir.<\/p><p>Arkaik ve antik mitoloji esasen bu versiyonu geli\u015ftirmi\u015ftir (ve bazen ilk iki alt versiyonla kesi\u015fse bile), \u015f\u00fcphesiz en a\u00e7\u0131k \u015fekilde bask\u0131n olan ya da en az\u0131ndan y\u00fcksek rahiplik taraf\u0131ndan insanlara sunulan versiyon budur.<\/p><p>Bu nedenle mitoloji analizimizde bunu \u00f6zellikle inceleyece\u011fiz, \u00e7\u00fcnk\u00fc mitolojinin temelini olu\u015fturan budur.<br>\u0130lk ikisine gelince, bu seride onlardan ka\u00e7\u0131n\u0131lmayacak, ancak dinler ve k\u00fcltlere adanm\u0131\u015f 8. ciltte gelecekte ve \u00f6zel bir analizin konusu olacaklar.<br>Bu versiyonu \u0130ncil&#8217;in \u00e7eli\u015fkili versiyonunun alt versiyonu ya da orijinal sahte evrensel din olarak adland\u0131rmak yerine ve Mitolojinin arka plan\u0131n\u0131 olu\u015fturdu\u011fu i\u00e7in, basit\u00e7e mitolojik versiyon olarak adland\u0131raca\u011f\u0131m.<br><br><br> Ancak bunu s\u00f6ylerken, Mitoloji&#8217;nin di\u011fer iki k\u00fc\u00e7\u00fck yolun (k\u00f6t\u00fcl\u00fck yolu ve hi\u00e7lik yolu) tohumlar\u0131n\u0131 zaten i\u00e7erdi\u011fi ger\u00e7e\u011fini g\u00f6zden ka\u00e7\u0131rmamal\u0131y\u0131z.<\/p><p>Mitolojik versiyonda, iyilik yolu ile tanr\u0131sall\u0131\u011fa ula\u015fma, 2 ila 4. ciltlerdeki t\u00fcm analizlerin temelini olu\u015fturaca\u011f\u0131ndan, bunu \u00f6nceden m\u00fcmk\u00fcn oldu\u011funca k\u0131sa bir \u015fekilde a\u00e7\u0131klaman\u0131n \u00f6zellikle \u00f6nemli oldu\u011funa inan\u0131yorum:<\/p><p>\u0130lk ebeveynlerimize d\u00f6necek olursak, korkun\u00e7 hatalar\u0131na ve bunun korkun\u00e7 sonu\u00e7lar\u0131na ra\u011fmen (bir kez daha mitolojinin bu ger\u00e7ekleri kabul etti\u011fine dair bolca kan\u0131t\u0131m\u0131z olacak), yine de \u00f6l\u00fcmleriyle kendilerini affettirmeyi ba\u015fard\u0131klar\u0131 \u00f6\u011fretilecek.<\/p><p>Ne demek istiyorsun?<\/p><p>Asl\u0131nda mitolojik versiyon, isyanlar\u0131n\u0131n onlar\u0131 \u00f6l\u00fcme mahkum etti\u011fini kabul ederse, bu \u00f6l\u00fcm\u00fc g\u00f6n\u00fcll\u00fc bir fedakarl\u0131k olarak sunacak, varsay\u0131lacak ve kabul edilecektir, b\u00f6ylece \u00f6l\u00fcm cezalar\u0131 kendi kendini kurban eden bir karaktere sahip olarak sunulacakt\u0131r.<br>K\u0131sacas\u0131, Adem ve Havva \u00f6l\u00fcmleriyle kendilerini kurtarm\u0131\u015f olarak sunulacakt\u0131r.<br>(H\u0131ristiyanlar i\u00e7in bunun, ilk ebeveynlerimiz kendilerini kurtard\u0131ysa, Mesih&#8217;in fidyesinin gereklili\u011finin inkar\u0131 oldu\u011funu anl\u0131yoruz).<\/p><p>Temelde, ilk ebeveynlerimizin \u00f6l\u00fcmlerini kabul ederek ve dolay\u0131s\u0131yla kendi eylemleriyle kendilerini ar\u0131nd\u0131rd\u0131klar\u0131na dair bu inan\u00e7, sonunda daha geni\u015f bir \u00e7er\u00e7evenin, Y\u00fcceltme aray\u0131\u015f\u0131n\u0131n bir par\u00e7as\u0131 haline gelecektir.<\/p><p>S\u00fcblimasyon mu? Ne demek istiyorsun?<\/p><p>Y\u00fcceltme g\u00fcc\u00fcne olan inan\u00e7 asl\u0131nda kusurlar\u0131 ya da hatalar\u0131 olan g\u00fcnahk\u00e2r bir varl\u0131\u011f\u0131n kendi ara\u00e7 ve \u00e7abalar\u0131yla bunlardan kurtulabilece\u011fini onaylamaktan ibaret olacakt\u0131r. Her varl\u0131k kendini hatalar\u0131ndan ar\u0131nd\u0131rabilecek, kendi ara\u00e7lar\u0131yla yeniden m\u00fckemmel hale gelme anlam\u0131nda kendini m\u00fckemmelle\u015ftirebilecek ve b\u00f6ylece sonunda B\u00fcy\u00fck B\u00fct\u00fcn ile birle\u015febilecektir.<br>Bunun simyac\u0131lar\u0131n ger\u00e7ek Kase&#8217;si veya felsefe ta\u015f\u0131 oldu\u011funu anl\u0131yoruz, \u00e7\u00fcnk\u00fc bu sembollerin alt\u0131nda yatan ger\u00e7ek aray\u0131\u015f, g\u00fcnahk\u00e2r insan do\u011fas\u0131n\u0131 geride b\u0131rakmak, c\u00fcrufundan kurtulmak, ilahi \u00f6ze sahip olmak ve b\u00f6ylece b\u00fcy\u00fck orijinal B\u00fct\u00fcn&#8217;le yeniden birle\u015fmek i\u00e7in i\u00e7sel aray\u0131\u015fa giren varl\u0131\u011f\u0131n y\u00fcceltilmesi sayesinde kendi kendine elde edilen \u00f6l\u00fcms\u00fczl\u00fckt\u00fcr.<br><br><br><\/p><p>\u0130lk ebeveynlerimizin ba\u015fard\u0131klar\u0131yla ilgili olarak, bu y\u00fcceltme kavram\u0131, y\u00fcceltmenin yaln\u0131zca onlara atfedilen gibi kendini feda eden bir \u00f6l\u00fcmle de\u011fil, ayn\u0131 zamanda \u00fc\u00e7 d\u00f6nem boyunca da ba\u015far\u0131labilece\u011fi \u00f6\u011fretilecek \u015fekilde geni\u015fletilecektir: her varl\u0131\u011f\u0131n ya\u015fam\u0131 boyunca, \u00f6l\u00fcm\u00fc boyunca ve \u00f6l\u00fcm\u00fcnden sonra.<\/p><p>Bu \u00fc\u00e7 olas\u0131 moda k\u0131saca bir g\u00f6z atal\u0131m:<\/p><p> <\/p><h4><span style=\"color: #000000;\">YA\u015eAMI BOYUNCA Y\u00dcCELTMENIN OLASI BA\u015eARISI: ESERLERI ARACILI\u011eIYLA KENDINI HAKLI \u00c7IKARMA<\/span><\/h4><p> <\/p><p>Her varl\u0131\u011f\u0131n, ya\u015fam\u0131 boyunca, eserleri arac\u0131l\u0131\u011f\u0131yla kendini hakl\u0131 \u00e7\u0131karma yoluyla kusurlulu\u011fundan kurtulma potansiyeline sahip oldu\u011fu \u00f6\u011fretilecektir.<br>\u00d6rne\u011fin, m\u00fcmine, iyi amelleri k\u00f6t\u00fc amellerinden daha fazla biriktirirse, tek ba\u015f\u0131na kendisine \u00fcst\u00fcn gelece\u011fi \u00f6\u011fretilecektir.<br>Ayr\u0131ca, ister duyular\u0131 pohpohlas\u0131nlar, isterse de h\u00fcsrana u\u011frats\u0131nlar, ister \u00f6zg\u00fcrle\u015ftirici, isterse de kefaret \u00f6detici nitelikte olsunlar, kendini her t\u00fcrl\u00fc kodlanm\u0131\u015f ayini yerine getirmeye adad\u0131\u011f\u0131 s\u00fcrece, \u00f6rne\u011fin bir yandan mistik avlanma, mistik \u015fark\u0131 s\u00f6yleme, mistik dans etme, mistik cinsellik, mistik sarho\u015fluk ayinleri&#8230; ya da di\u011fer yandan, \u00e7ilecilik ayinleri, ac\u0131lar, \u00f6l\u00fcmler, yaralar, kesikler, kendini k\u0131rba\u00e7lamalar&#8230; kendi kendini ar\u0131nd\u0131rmas\u0131, kendini materyalizmden kurtarmas\u0131, g\u00fcnahk\u00e2r insan do\u011fas\u0131n\u0131 a\u015farak ilahi durumla kar\u015f\u0131la\u015ft\u0131r\u0131labilir bir l\u00fctuf durumuna ula\u015fmas\u0131 m\u00fcmk\u00fcn olacakt\u0131r.<br>Uygulamada, se\u00e7ilmi\u015f az\u0131nl\u0131k olarak bilinen \u00e7ok az say\u0131da insan, ya\u015famlar\u0131 boyunca bu sonucu elde etmi\u015f say\u0131lacakt\u0131r.<\/p><p> <\/p><h4><span style=\"color: #000000;\">\u00d6L\u00dcM\u00dc ARACILI\u011eIYLA Y\u00dcCELTMENIN OLASI KAZANIMI<\/span><\/h4><p> <\/p><p>Mitoloji taraf\u0131ndan sunuldu\u011fu \u015fekliyle Adem ve Havva&#8217;n\u0131n hayat\u0131n\u0131 incelerken en \u00e7ok g\u00f6rece\u011fimiz \u015fey bu y\u00fcceltmeyi ba\u015farma bi\u00e7imidir, \u00e7\u00fcnk\u00fc her \u015feyden \u00f6nce kendilerini y\u00fcceltmeyi, kendilerini sat\u0131n almay\u0131 ba\u015fard\u0131klar\u0131 i\u00e7in onlara atfedece\u011fi ara\u00e7 budur.<br>Varl\u0131\u011f\u0131n y\u00fcceltilmesinin di\u011fer iki olas\u0131l\u0131\u011f\u0131, ya\u015fam s\u0131ras\u0131nda ve \u00f6l\u00fcmden sonra, bu mitolojik yolda inananlar\u0131n dikkatine daha fazla \u00f6\u011fretilen iki kavram olacakt\u0131r, ancak konu ilkel \u00e7ift hakk\u0131nda konu\u015fmaya geldi\u011finde de\u011fil.<br><br><br><\/p><p> <\/p><h5><span style=\"color: #000000;\">Y\u00dcCELTME I\u0307\u00c7I\u0307N BU \u00d6L\u00dcM ADEM VE HAVVA I\u0307\u00c7I\u0307N NASIL SUNULACAK?<\/span><\/h5><p> <\/p><p>\u0130nsanlar\u0131 Adem ve Havva&#8217;n\u0131n kendilerini \u00f6l\u00fcme (mahkum ederek) kurtard\u0131klar\u0131na, onu kabul ettiklerine ve kendilerini y\u00fcceltmek i\u00e7in kulland\u0131klar\u0131na inand\u0131rmak i\u00e7in, ilk insan \u00e7ifti mitlerde s\u0131kl\u0131kla \u00e7e\u015fitli avatarlar\u0131yla kendilerini kurban olarak sunmu\u015f, \u00f6l\u00fcms\u00fczl\u00fc\u011fe giden yolu a\u00e7mak i\u00e7in \u00f6lmeyi kabul etmi\u015f ve b\u00f6ylece \u00e7ocuklar\u0131na yolu g\u00f6stermi\u015f olarak sunulur.<br>Bunun genellikle her biri i\u00e7in Mesih benzeri bir \u00f6l\u00fcm\u00fcn, \u00f6rne\u011fin as\u0131lman\u0131n ya da bir dire\u011fe ba\u011flanman\u0131n tasvirinde kendini g\u00f6sterece\u011fini g\u00f6rece\u011fiz.<br>Bununla birlikte, bu sunum genellikle Mesih benzeri bir kurban\u0131n t\u00fcm \u00f6zelliklerine sahip olsa da, kesinlikle \u0130ncil&#8217;deki kurbanla ayn\u0131 nitelikte de\u011fildir, \u00e7\u00fcnk\u00fc Mesih&#8217;in kurban\u0131 ikame edici bir kurban iken (mahkum olan ve kendilerini kurtaramayan insanlar\u0131 kurtarmak i\u00e7in fidye olarak \u00f6lmesi anlam\u0131nda), Adem ve Havva&#8217;n\u0131n kurban\u0131 kendi kendini kurban eden olarak sunulacakt\u0131r. Bu, kendilerinden ba\u015fka kimseyi kurtarmad\u0131klar\u0131 anlam\u0131nda bir ego fedak\u00e2rl\u0131\u011f\u0131 olacakt\u0131r. Bununla birlikte, bu fedak\u00e2rl\u0131\u011f\u0131, bu kendini sat\u0131n almay\u0131 yaparak, e\u011fer onlar da y\u00fccelmeyi ba\u015farmak istiyorlarsa, ayn\u0131 \u015feyi yapmaya haz\u0131r olmalar\u0131 gereken \u00e7ocuklar\u0131na yol g\u00f6stermi\u015f olduklar\u0131 \u00f6\u011fretilecektir. Bu nedenle Adem ve Havva, \u00e7e\u015fitli ilahile\u015ftirilmi\u015f avatarlar\u0131nda, \u00f6l\u00fcler i\u00e7in rehberler olarak sunulurlar; \u00f6b\u00fcr d\u00fcnyada, adanm\u0131\u015f \u00e7ocuklar\u0131na \u00f6l\u00fcm\u00fcn karanl\u0131\u011f\u0131ndan \u00e7\u0131k\u0131\u015f yolunu g\u00f6steren ve \u00f6l\u00fcmleri arac\u0131l\u0131\u011f\u0131yla sonunda onlar gibi ilahi \u00f6ze ula\u015fan rehberler.<\/p><p> <\/p><h5><span style=\"color: #000000;\">KURTARICI O\u011eUL VAADI\u0307 I\u0307LE KOCASININ KENDI\u0307NI\u0307 Y\u00dcCELTMESI\u0307NI\u0307 VE I\u0307NCI\u0307L&#8217;DEKI\u0307 MESI\u0307H&#8217;I\u0307N MI\u0307TOLOJI\u0307K KAR\u015eILI\u011eI OLAN O\u011eUL-TANRI OLARAK YENI\u0307DEN DO\u011eMASINI SA\u011eLAMAK \u00dcZERE HAVVA&#8217;YA VERI\u0307LEN \u00d6ZEL G\u00dc\u00c7 ARASINDAKI\u0307 BA\u011e<\/span><\/h5><p> <\/p><p>Bu kavrama, ana-tanr\u0131\u00e7a olarak tanr\u0131la\u015ft\u0131r\u0131lan ilksel anne Havva&#8217;ya \u00e7ok \u00f6zel bir g\u00fc\u00e7, sonunda tap\u0131nmada \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayacak bir g\u00fc\u00e7 kazand\u0131racak olan bir ba\u015fkas\u0131 eklenmelidir.<\/p><p>Yarat\u0131l\u0131\u015f&#8217;taki ilk peygamberli\u011fin (Yarat\u0131l\u0131\u015f 3:15), \u0130ncil&#8217;deki ger\u00e7ek Tanr\u0131&#8217;ya kar\u015f\u0131 \u00e7\u0131kanlar\u0131n i\u015flerini yok edecek bir kurtar\u0131c\u0131 Mesih&#8217;in, bir o\u011fulun, bir tohumun gelece\u011fini duyurdu\u011funu anlamam\u0131z gerekir.<\/p><p>Daha sonra mitolojinin de bu kurtar\u0131c\u0131 o\u011fulun varolu\u015funu tamamen yeniden ele ald\u0131\u011f\u0131n\u0131 g\u00f6rece\u011fiz.<br>Bunu olduk\u00e7a \u015fa\u015f\u0131rt\u0131c\u0131 bir \u015fekilde, tanr\u0131lar\u0131n Babas\u0131&#8217;n\u0131n (ilkel insan, ilahla\u015ft\u0131r\u0131lm\u0131\u015f Adem), kendini feda etme olarak sunulan \u00f6l\u00fcm\u00fc arac\u0131l\u0131\u011f\u0131yla, kendini kurtarmay\u0131 ve b\u00f6ylece b\u00fcy\u00fck ilah olmay\u0131 kendi y\u00f6ntemleriyle ba\u015farm\u0131\u015f olsa da, yine de \u00e7ocuklar\u0131na olan sevgisinden dolay\u0131, \u00e7ocuklar\u0131 i\u00e7in y\u00f6netici ve ruhani rehber olarak ikili bir rol oynamaya devam etmek i\u00e7in yery\u00fcz\u00fcnde kalmay\u0131 se\u00e7ti\u011fini \u00f6\u011freterek yapm\u0131\u015ft\u0131r.<br><br><br><\/p><p>Bu ama\u00e7la ve kendisinin ilan edilen Mesih-kurtar\u0131c\u0131 rol\u00fcn\u00fc oynayabilmesi i\u00e7in, basit\u00e7e o\u011flunda ve dolay\u0131s\u0131yla ana fiziksel ve ruhani soyunun veya hanedan\u0131n\u0131n t\u00fcm \u00fcyelerinde reenkarne oldu\u011fu \u00f6\u011fretildi.<br>(Bu anlamda, \u00f6rne\u011fin, firavun(lar) b\u00fcy\u00fck g\u00fcne\u015f tanr\u0131s\u0131 Re&#8217;nin reenkarnasyonudur\/reenkarnasyonlar\u0131d\u0131r).<\/p><p>Bu nedenle, mitolojinin t\u00fcm \u00fc\u00e7l\u00fclerinde o\u011fulun, Baba&#8217;n\u0131n tanr\u0131sall\u0131\u011fa eri\u015ftikten sonraki reenkarnasyonu oldu\u011funu anlamak \u00e7ok \u00f6nemlidir.<\/p><p>Bu kitap, mitolojide o\u011flu temsil etmek i\u00e7in kullan\u0131lan t\u00fcm sembolleri inceliyor ve bunlardan \u00e7ok say\u0131da var.<\/p><p>Ayr\u0131ca, ebeveynleri gibi, pagan o\u011ful-Mesih&#8217;in de, avatarlar\u0131n\u0131n \u00e7o\u011funda, insanlara y\u00fcceltme yolunu nas\u0131l ba\u015far\u0131yla izleyeceklerini ve b\u00f6ylece tanr\u0131sall\u0131\u011fa nas\u0131l ula\u015facaklar\u0131n\u0131 \u00f6rnek olarak g\u00f6steren kahraman bir rehber tanr\u0131 olarak sunulaca\u011f\u0131n\u0131 g\u00f6rece\u011fiz.<br>Mitolojinin g\u00fcnahlar\u0131 silmek i\u00e7in bir fidye ilkesini kabul etmesine ra\u011fmen, esasen terimin H\u0131ristiyan anlam\u0131nda, yani hayat\u0131n\u0131 ikame edici bir kurban olarak sunan bir Mesih meselesi olmad\u0131\u011f\u0131n\u0131, daha ziyade, anlayaca\u011f\u0131n\u0131z gibi, her insan\u0131n kendi Kurtar\u0131c\u0131 Mesih&#8217;i oldu\u011fu \u015feklindeki mitolojik dogma sayesinde, her insan\u0131n kendi kendini kurtarabilece\u011fini \u00f6\u011freten yol g\u00f6sterici bir ilahiyat meselesi oldu\u011funu g\u00f6rece\u011fiz.<\/p><p>Bunu s\u00f6yledikten sonra, bu reenkarnasyonun ya da Baba&#8217;n\u0131n O\u011flu&#8217;nda yeniden do\u011fu\u015funun ne \u015fekilde ger\u00e7ekle\u015fece\u011fini anlamak da \u00f6nemlidir:<br>G\u00f6rece\u011fimiz gibi, Yarat\u0131l\u0131\u015f&#8217;\u0131n ilk kehaneti Mesih&#8217;in geli\u015finin Yarat\u0131l\u0131\u015f&#8217;taki ifadeyle &#8220;Kad\u0131n&#8221; arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fece\u011fini bildirmi\u015ftir.<br>\u015eimdi, ger\u00e7ek \u0130ncil kimli\u011finin ayr\u0131nt\u0131lar\u0131na girmeden, mitoloji de kehanetin bu unsurunu yeniden sahiplenecek, ancak bunu Havva&#8217;ya uygulayarak. Mitolojik versiyona g\u00f6re, vaat edilen Kral-Papaz Mesih Havva arac\u0131l\u0131\u011f\u0131yla gelecektir.<br>Bu, \u00f6lm\u00fc\u015f ve tanr\u0131la\u015fm\u0131\u015f kocas\u0131n\u0131n d\u00fcnyaya d\u00f6nmek ve b\u00f6ylece Kral-Rahip Mesih olarak rol\u00fcn\u00fc oynamak i\u00e7in, o\u011ful-tanr\u0131 bi\u00e7iminde yeniden do\u011fmak \u00fczere ana-tanr\u0131\u00e7a Havva&#8217;n\u0131n rahmine d\u00f6nmesi gerekti\u011fini \u00f6\u011fretmek i\u00e7in doktrinsel temel olacakt\u0131r.<br>Bunun mitolojide bolca bulunan Baba\/Anne\/O\u011ful \u00fc\u00e7l\u00fcs\u00fcn\u00fcn ya da \u00fc\u00e7lemesinin (\u00f6rne\u011fin Osiris, \u0130sis ve Horus) temeli oldu\u011funu anl\u0131yoruz.<br><br><br> <\/p><p>Dahas\u0131, doktrinel bir de\u011fi\u015fimle ve ayn\u0131 zamanda tanr\u0131lar\u0131n babas\u0131n\u0131n kendisini tek ba\u015f\u0131na sat\u0131n ald\u0131\u011f\u0131 \u00f6\u011fretilmesine ra\u011fmen, \u00f6l\u00fcm\u00fcnde kendisini y\u00fcceltmesini sa\u011flayan \u015feyin ana-tanr\u0131\u00e7a kar\u0131s\u0131n\u0131n rahminden ge\u00e7mesi oldu\u011fu da \u00f6\u011fretilecektir.<br>Ba\u015fka bir deyi\u015fle, ana tanr\u0131\u00e7an\u0131n rahmine onu y\u0131kama, hatalar\u0131ndan ar\u0131nd\u0131rma, onu b\u00fcy\u00fck B\u00fct\u00fcn&#8217;le birle\u015febilecek b\u00fcy\u00fck tanr\u0131sall\u0131k haline getirme ya da bu nedenle baban\u0131n reenkarne olmu\u015f o\u011flu olarak bir rehber olarak hizmet etmeye devam etmek \u00fczere yeniden do\u011fu\u015f yoluyla yery\u00fcz\u00fcnde kalma g\u00fcc\u00fc verilecektir.<br>Matris taraf\u0131ndan ger\u00e7ekle\u015ftirilen bu safla\u015ft\u0131rma s\u00fcreci, ruhun \u00fc\u00e7l\u00fc bir safla\u015ft\u0131rma eyleminin sonucu olarak, bu nedenle onun taraf\u0131ndan ger\u00e7ekle\u015ftirildi\u011fi s\u00f6ylenen \u00fc\u00e7 eylemle detayland\u0131r\u0131lacakt\u0131r:<br>1. Ruhun kar\u0131\u015ft\u0131r\u0131lmas\u0131 ve \u00f6\u011f\u00fct\u00fclmesi<br>2. ruhun d\u00f6v\u00fclmesi, kar\u0131\u015ft\u0131r\u0131lmas\u0131 veya \u00e7alkalanmas\u0131<br>3. ruhu yakmak<br>D\u00f6rd\u00fcnc\u00fc a\u015famada ruh \u00f6zg\u00fcrle\u015fir ve ilahi \u00f6zden ar\u0131nm\u0131\u015f bir ruh ya da bir o\u011ful olarak yeniden do\u011far.<br><br><br><\/p><p>Ana Tanr\u0131\u00e7a&#8217;n\u0131n matrisini simgeleyen t\u00fcm sembollere &#8211; ki \u00e7ok say\u0131da sembol vard\u0131r &#8211; ve onun ar\u0131nma s\u00fcrecinin ger\u00e7ekli\u011fini yans\u0131tan sembollere bakaca\u011f\u0131z.<\/p><p>Ayr\u0131ca bu rahmin ve buna ba\u011fl\u0131 olarak ana-tanr\u0131\u00e7an\u0131n ve hatta tanr\u0131lar\u0131n babas\u0131n\u0131n t\u00fcm v\u00fccut s\u0131v\u0131lar\u0131na, ger\u00e7ek anlamda emilmeleri yoluyla \u00f6l\u00fcms\u00fczl\u00fck sa\u011flama erdemi verildi\u011fini g\u00f6rece\u011fiz. Ayn\u0131 zamanda bu fikri do\u011frulayan ve yans\u0131tan t\u00fcm sembollere de bakaca\u011f\u0131z &#8211; ve \u00e7ok say\u0131da sembol var.<\/p><p> <\/p><h5><span style=\"color: #000000;\">(IYININ) MITOLOJIK YOLUNA INANANLAR I\u00c7IN \u00d6L\u00dcMDE Y\u00dcCELMENIN SONU\u00c7LARI NELERDIR?<\/span><\/h5><p> <\/p><p>Mant\u0131ksal olarak, tanr\u0131lar\u0131n Babas\u0131 olan tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ilkel insan\u0131n \u00f6l\u00fcmde kendini y\u00fcceltmeyi ba\u015fard\u0131\u011f\u0131 ayn\u0131 mant\u0131k inananlara da uygulanm\u0131\u015ft\u0131r:<br>Onlar da Tanr\u0131lar\u0131n Babas\u0131 gibi \u00f6l\u00fcme yakla\u015fmaya \u00e7al\u0131\u015fmal\u0131 ve ge\u00e7mi\u015fteki hatalar\u0131n\u0131n bedelini \u00f6demek i\u00e7in bir \u00f6zveri, bir ego fedak\u00e2rl\u0131\u011f\u0131 olarak &#8216;\u00f6l\u00fcmlerini ya\u015famal\u0131yd\u0131lar&#8217;. \u0130nsan kurban adaylar\u0131n\u0131n t\u00fcm erdemlerle bezenmi\u015f olmalar\u0131n\u0131n doktrinsel nedeni ku\u015fkusuz budur, \u00e7\u00fcnk\u00fc y\u00fcce ilahiyata bu g\u00f6n\u00fcll\u00fc kendini sunma onlara hatalar\u0131n\u0131 \u00f6demenin, onu taklit etmenin ve onun gibi bir kez daha ilahi olman\u0131n en iyi yolu olarak sunulmu\u015ftur.<\/p><p>Bununla birlikte, e\u011fer herhangi bir \u015fans eseri &#8211; ve elbette \u00e7o\u011funluk i\u00e7in durum b\u00f6yleydi &#8211; bunu ba\u015farmak i\u00e7in yeterince y\u00fcksek bir ruhani seviyede olduklar\u0131 d\u00fc\u015f\u00fcn\u00fclm\u00fcyorsa, her hal\u00fckarda onlara \u00f6l\u00fcm\u00fcn ana tanr\u0131\u00e7an\u0131n rahmine d\u00f6n\u00fc\u015fe benzedi\u011fi, kesinlikle ruhun \u00fc\u00e7l\u00fc ar\u0131nma eylemi taraf\u0131ndan \u00fcretilen i\u015fkencelerle i\u015faretlenen anl\u0131k bir karanl\u0131k d\u00f6nem oldu\u011fu \u00f6\u011fretiliyordu (\u00f6\u011f\u00fctme, harmanlama, yakma), ama sonu\u00e7ta (aralar\u0131ndaki en a\u015fa\u011f\u0131l\u0131k olanlar hari\u00e7) y\u0131kanm\u0131\u015f, temizlenmi\u015f ve y\u00fcceltilmi\u015f olarak ortaya \u00e7\u0131kacaklar, ya g\u00f6ksel k\u00fcrenin d\u0131\u015f\u0131nda kendileri ilah olacaklar ya da yeni bir d\u00fcnyevi do\u011fuma sahip olacaklard\u0131.<\/p><p> <\/p><h4><span style=\"color: #000000;\">\u00d6L\u00dcMDEN SONRA Y\u00dcCELMENI\u0307N M\u00dcMK\u00dcN OLMASI: BUNUN MI\u0307TOLOJI\u0307YE I\u0307NANANLAR I\u0307\u00c7I\u0307N NE GI\u0307BI\u0307 SONU\u00c7LARI VAR?<\/span><\/h4><p> <\/p><p>Genel olarak konu\u015fmak gerekirse, e\u011fer mitolojik inanan ya\u015fam\u0131 boyunca kendini y\u00fcceltmeyi ba\u015faramam\u0131\u015fsa, insani \u00f6l\u00fcm fikrini, bedeninin yok edilmesini ve \u00f6b\u00fcr d\u00fcnyada ana tanr\u0131\u00e7an\u0131n rahminde bir cezaya \u00e7arpt\u0131r\u0131lmas\u0131n\u0131 gerekli olarak kabul etmek zorundayd\u0131; b\u00f6ylece ge\u00e7mi\u015fteki hatalar\u0131ndan ar\u0131narak tamamen ar\u0131nabilecek ve yine onun sayesinde yeni bir do\u011fumu, bir yenilenmeyi deneyimleyebilecekti. Bu yenilenme daha sonra, ar\u0131nma d\u00f6ng\u00fcs\u00fcnden ge\u00e7tikten sonra ve hatta bir\u00e7ok yeniden do\u011fu\u015f veya reenkarnasyondan sonra, sonunda tekrar saf ilahi \u00f6z haline gelmeyi, b\u00fcy\u00fck B\u00fct\u00fcn&#8217;le, y\u00fcce varl\u0131kla birle\u015fmeyi ba\u015farmas\u0131n\u0131 sa\u011flayacakt\u0131r.<\/p><p>Anla\u015f\u0131laca\u011f\u0131 \u00fczere, \u00f6l\u00fcm\u00fcn ana tanr\u0131\u00e7a matrisi arac\u0131l\u0131\u011f\u0131yla yeniden do\u011fu\u015f i\u00e7in gerekli olan ge\u00e7ici bir ac\u0131 ge\u00e7i\u015fi oldu\u011fu y\u00f6n\u00fcndeki bu kabul, \u00f6l\u00fclerin durumuna ili\u015fkin pek \u00e7ok \u00f6\u011fretinin doktrinsel temelini olu\u015fturacakt\u0131.<\/p><p>Sonu\u00e7 olarak, \u00f6lenlerin \u00f6b\u00fcr d\u00fcnyadaki ruhlar\u0131n\u0131n (veya \u00f6l\u00fclerin ruhlar\u0131n\u0131n) genel olarak \u00fc\u00e7 ana kategoride s\u0131n\u0131fland\u0131r\u0131labilecek farkl\u0131 b\u00fcy\u00fcleri payla\u015ft\u0131klar\u0131na inan\u0131lmaktad\u0131r:<\/p><p>&#8216;\u0130yi ruhlar&#8217;, genellikle k\u0131nanacak eylemleri i\u00e7in bir t\u00fcr ceza \u00e7ektikten sonra, evrimlerine ba\u011fl\u0131 olarak bir g\u00fcn y\u00fcce tanr\u0131yla birle\u015fmeden \u00f6nce ara bir mutluluk bi\u00e7imi elde edeceklerdir.<\/p><p>Ya\u015famlar\u0131 boyunca yeterince iyi i\u015fler yapmam\u0131\u015f olanlar, k\u0131skan\u00e7l\u0131k veya k\u00f6t\u00fcl\u00fck nedeniyle ya\u015fayanlara zarar vermeye devam edebilecekleri ve daha sonra ilkiyle ayn\u0131 duruma d\u00fc\u015fmek i\u00e7in yat\u0131\u015ft\u0131rmaya ve yard\u0131m etmeye \u00e7al\u0131\u015fmak zorunda kalacaklar\u0131 boyutlarda, ge\u00e7ici ac\u0131 yerlerinde (araf, araf, reenkarnasyonun ara durumlar\u0131) dola\u015facaklard\u0131r.<\/p><p>En a\u015fa\u011f\u0131l\u0131k ruhlar, cehennemin ba\u015flang\u0131c\u0131 olan kesin bir ac\u0131 \u00e7ekme yerine gideceklerdir.<\/p><p> <\/p><h4><span style=\"color: #000000;\">B\u00dcY\u00dcK B\u00dcT\u00dcN<\/span><\/h4><p> <\/p><p>Ana tanr\u0131\u00e7aya bah\u015fedilen bu ar\u0131nd\u0131rma g\u00fcc\u00fcn\u00fcn ona kocas\u0131 \u00fczerinde ger\u00e7ek bir \u00fcst\u00fcnl\u00fck, bask\u0131n bir rol verece\u011fini anl\u0131yoruz. B\u00f6ylece Tanr\u0131lar\u0131n Babas\u0131&#8217;n\u0131n annesi, Tanr\u0131&#8217;n\u0131n Annesi olmas\u0131, onun her \u015feye kadir oldu\u011funu \u00f6ylesine kan\u0131tlam\u0131\u015ft\u0131r ki, g\u00f6rece\u011fimiz gibi, normalde \u00e7ok cinsiyetli olmas\u0131 gereken Mitolojinin Y\u00fcce Varl\u0131\u011f\u0131, B\u00fcy\u00fck Her \u015eey, g\u00fc\u00e7l\u00fc bir \u015fekilde di\u015fil olmu\u015ftur&#8230;<br>Bu noktada, incelememizin sonuna gelmi\u015f ve giri\u015f b\u00f6l\u00fcm\u00fcnde inceledi\u011fimiz Y\u00fcce Varl\u0131k kavram\u0131n\u0131n \u00f6ncesine d\u00f6nm\u00fc\u015f bulunuyoruz.<\/p><p>\u0130kinci cildin sonu\u00e7 b\u00f6l\u00fcm\u00fcnde, Kutsal Kitap&#8217;a dayal\u0131 ve mitolojik iki orijinal versiyonu birbirinden ay\u0131ran \u00e7e\u015fitli doktrinel i\u015faretleri olduk\u00e7a basit terimlerle ortaya koyaca\u011f\u0131z.<\/p><p>\u0130ki dinin bu kar\u015f\u0131la\u015ft\u0131rmal\u0131 \u00f6zetini, bu temel kavramlar\u0131 anlaman\u0131n kesinlikle gerekli oldu\u011funu, \u00e7\u00fcnk\u00fc arkaik ve kadim mistisizmin tamam\u0131n\u0131n bunlara dayand\u0131\u011f\u0131n\u0131 ve bu nedenle, incelemenizin konusunun bulundu\u011fu a\u015famay\u0131 net bir \u015fekilde konumland\u0131rmak i\u00e7in belirli aral\u0131klarla bunlara geri d\u00f6nmenin sizin i\u00e7in yararl\u0131 olaca\u011f\u0131na inand\u0131\u011f\u0131m\u0131 s\u00f6yleyerek bitireyim.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>\u0130\u00e7indekiler tablosu Dizimde iki dini, Kutsal Kitap Cennet&#8217;teki ayn\u0131 tarihi olaylar\u0131n farkl\u0131 yorumlar\u0131na sahip iki versiyonunu vurgulayaca\u011f\u0131mdan ve kar\u015f\u0131la\u015ft\u0131raca\u011f\u0131mdan birka\u00e7 kez bahsetmi\u015ftim. \u015eimdi size bu iki b\u00fcy\u00fck orijinal evrensel dinin ilgili doktrinlerinin kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u00f6zetini bu b\u00fcy\u00fck 2. cildin giri\u015finde sunmay\u0131 faydal\u0131 buluyorum (her ne kadar bu cilt doktrinsel olmaktan ziyade kronolojik olarak sunulacak olsa [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":43471,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18196","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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